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DIOCESE OF COLUMBUSC A T H O L I CTIMESA journal of Catholic life in OhioMARCH 4, 2012THE SECOND WEEK OF LENTVOLUME 61:22WWW.CTONLINE.ORGBISHOP WATTERSON DEVELOPSTHE MIND, BODY AND SPIRIT


2 Catholic Times March 4, 2012The Editor’s NotebookRepent <strong>and</strong> be convertedLent is a very exciting time for me. Itmay seem odd to describe a season ofprayer, fasting, <strong>and</strong> penitence as “exciting”.But it really is. That’s because wesee real evidence of <strong>the</strong> evangelizationof <strong>the</strong> Gospel of Christ. Last Sunday,hundreds of converts were sent forthfrom parishes across <strong>the</strong> diocese to begin<strong>the</strong> final process of entering <strong>the</strong>Catholic Church. On Page 3 of thisweek’s Catholic Times, you will read of<strong>the</strong> welcome message of encouragementgiven by Bishop Campbell to <strong>the</strong>se men<strong>and</strong> women. Some will be baptized at<strong>the</strong> Easter Vigil. O<strong>the</strong>rs, already baptizedin o<strong>the</strong>r Christian traditions, willaffirm <strong>the</strong> Catholic faith. All will receiveChrist <strong>and</strong> come into communion with<strong>the</strong> Church <strong>and</strong> with every one of us.That’s exciting.I’m a convert myself. I remember well<strong>the</strong> excitement I felt some 20 years agowhen my wife <strong>and</strong> I were received into<strong>the</strong> Church. As Protestants, we knewChrist. But with our conversion, Christbecame much more deeply fixed in ourlives. The world took on a differentmeaning because we could better underst<strong>and</strong>God’s love for us <strong>and</strong> his planfor our lives. We became connected tosomething much larger than ourselves.The whole idea of repentance <strong>and</strong> conversionis very countercultural. Theworld tells us to build lives for ourselves.We are told to look inside <strong>and</strong>do what is best for us, what makes ushappy. The world urges us to decide forourselves what is right <strong>and</strong> to dem<strong>and</strong>that society allow us to do our ownthing. In <strong>the</strong> world’s view, each of usis our own god. But none of this bringshappiness. This self-serving, rationalist,secularist <strong>the</strong>ology only leads to lonely,unfulfilled, frustrated people constantlytrying to acquire more things, test differentlifestyles, <strong>and</strong> force o<strong>the</strong>r people toBy David Garick, Editoraccept <strong>the</strong>m on<strong>the</strong>ir own terms.It is not just <strong>the</strong>unchurched ormembers of o<strong>the</strong>rdenominations who face this misdirection.All of us inside <strong>the</strong> Church are alsofaced with <strong>the</strong> same pressures to shiftour focus away from God <strong>and</strong> towardourselves. It is <strong>the</strong> very same temptationthat led to sin in <strong>the</strong> Garden of Eden. Weall want to taste of <strong>the</strong> forbidden fruitof <strong>the</strong> tree of Knowledge of Good <strong>and</strong>Evil, to have <strong>the</strong> power of God. And,like Adam <strong>and</strong> Eve, we all fall into sin.Christ came to provide us with a wayto remove that sin <strong>and</strong> to return to <strong>the</strong>days of Eden in communion with God.He died on <strong>the</strong> cross <strong>and</strong> rose again tolead us back to heaven. He gave us <strong>the</strong>Church to help us on that journey. In <strong>the</strong>Book of Acts, we hear <strong>the</strong> first Pope ofour Church, St. Peter, say to <strong>the</strong> peopleof Jerusalem, “Repent <strong>and</strong> be baptized,every one of you, in <strong>the</strong> name of JesusChrist for <strong>the</strong> forgiveness of your sins;<strong>and</strong> you will receive <strong>the</strong> gift of <strong>the</strong> HolySpirit. For <strong>the</strong> promise is made to you<strong>and</strong> to your children <strong>and</strong> to all those faroff, whomever <strong>the</strong> Lord our God willcall. Save yourselves from this corruptgeneration.” Those who accepted hismessage were baptized, <strong>and</strong> about 3,000people were added that day.Today, right here in <strong>the</strong> Diocese of Columbus,in <strong>the</strong> midst of ano<strong>the</strong>r corruptgeneration, hundreds of o<strong>the</strong>rs are acceptingthat message <strong>and</strong> coming into<strong>the</strong> Church. Many more, within <strong>the</strong>Church, are using <strong>the</strong> healing power ofprayer, fasting, <strong>and</strong> penitence this Lentto continue our own conversion. That’sbecause conversion is not <strong>the</strong> end of <strong>the</strong>journey, but only <strong>the</strong> comfort of knowingthat we are on <strong>the</strong> right road <strong>and</strong> thatChrist is by our side, leading us home.Front Page photo:Columbus Bishop WattersonHigh School principalMarian Hutson is surroundedby students in aschool hallway during aclass change periodCT photo by Jack KustronCATHOLICTIMESCopyright © 2012. All rights reserved.Catholic Times is <strong>the</strong> official newspaper of <strong>the</strong> CatholicDiocese of Columbus, Ohio. It is published weekly 45 timesper year with exception of every o<strong>the</strong>r week in June, July <strong>and</strong>August <strong>and</strong> <strong>the</strong> week following Christmas. Subscription rate:$25 per year, or call <strong>and</strong> make arrangements with your parish.OATH OF FIDELITYPontifical College Josephinum seminarianMat<strong>the</strong>w Morris of Lancaster St. MaryChurch (left) made a profession of faith<strong>and</strong> took an oath of fidelity on Feb. 10before Fa<strong>the</strong>r James Wehner, STD, rector<strong>and</strong> president of <strong>the</strong> Josephinum, <strong>and</strong> <strong>the</strong>seminary community in preparation forhis ordination to <strong>the</strong> diaconate later thisspring. C<strong>and</strong>idates for ordination pledgeto remain always faithful to <strong>the</strong> teachingsof <strong>the</strong> Church <strong>and</strong>, with <strong>the</strong>ir h<strong>and</strong>on <strong>the</strong> Book of Gospels, swear before Godto be faithful teachers of <strong>the</strong> Gospel <strong>and</strong>never to lead <strong>the</strong> people astray with falseteachingsPhoto courtesy Ponitifical College JosephinumBishop Frederick F. Campbell, D.D., PhD. ~ President & PublisherDavid Garick ~ Editor (dgarick@colsdioc.org)Tim Puet ~ Reporter (tpuet@colsdioc.org)Alex<strong>and</strong>ra Keves ~ Graphic Design Manager (akeves@colsdioc.org)Deacon Steve DeMers ~ Business Manager (sdemers@colsdioc.org)Jodie Sfreddo ~ Bookkeeper/Circulation Coordinator(jsfreddo@colsdioc.org)Mailing Address: 197 E. Gay St., Columbus OH 43215Editorial Staff Telephone (614) 224-5195 FAX (614) 241-2518Business Staff Telephone (614) 224-6530 FAX (614) 241-2518Postmaster: Send address changes to Catholic Times, 197 E. Gay St., Columbus, Ohio 43215. Please allow two to four weeks for change of address.March 4, 2012 Catholic Times 3Left photo: Michael Preston, a catechumen from Chillico<strong>the</strong> St. Mary Church, signs <strong>the</strong> Book of <strong>the</strong> Elect as his sponsor, Debbie Bettendorf, places her h<strong>and</strong> on his shoulder. Rightphoto: Bishop Frederick Campbell signs <strong>the</strong> Book of <strong>the</strong> Elect at <strong>the</strong> diocesan Rite of Election in Westerville St. Paul Church on Sunday, Feb. 26CT photos by Ken SnowDIOCESAN RITE OF ELECTIONBY TIM PUETReporter, Catholic TimesThrough its architecture, a church canspeak <strong>the</strong> Gospel message without sayinga word, Bishop Frederick Campbellsaid in his homily at Rite of Electionservices on Sunday, Feb. 26, in WestervilleSt. Paul Church.“A church building has its own Gospelto proclaim,” <strong>the</strong> <strong>bishop</strong> told more than800 people from throughout <strong>the</strong> Dioceseof Columbus who plan to come into fullcommunion with <strong>the</strong> Catholic Churchat <strong>the</strong> Easter Vigil. “It makes that proclamationby <strong>the</strong> way it is shaped, what itis when we enter <strong>the</strong> building.”Like many churches, St. Paul’s iscross-shaped. “Notice <strong>the</strong> way you areshaped into this building,” <strong>the</strong> <strong>bishop</strong>said. “You have been shaped as youentered … into a cross. As followersof Christ, you st<strong>and</strong> before <strong>the</strong> cross, asign of God’s eternal love, of <strong>the</strong> profoundsacrifice of Jesus Christ. Thecross is a portent to everlasting life.“This church is also shaped like a<strong>body</strong>, with <strong>the</strong> head <strong>and</strong> heart at <strong>the</strong> altar,<strong>the</strong> primary symbol of Jesus Christ.It is this to which you are being chosenat this moment, to become part ofthat <strong>body</strong>, shaped <strong>and</strong> redeemed by Jesus<strong>and</strong> formed into a <strong>body</strong> that is herefor <strong>the</strong> good of our life <strong>and</strong> <strong>the</strong> life of<strong>the</strong> world. We are changed by Christ’spresence <strong>and</strong> must change <strong>the</strong> world.”“In every human heart, <strong>the</strong>re is implanteda desire to know what is true, tolive an au<strong>the</strong>ntic <strong>and</strong> deep human life,<strong>and</strong> a desire that this life be forever,”Bishop Campbell said. “We try sometimesto fill that desire with things thatnever satisfy. If we are attentive to thatlonging, we will come to realize thatlonging is no being o<strong>the</strong>r than <strong>the</strong> Godhead,<strong>and</strong> <strong>the</strong> entrance to that Godheadis Jesus Christ, <strong>and</strong> that that being residesin a person. …“At Easter, you will enter into <strong>the</strong>most intimate communion with JesusChrist, <strong>and</strong> by doing that, you will enterinto <strong>the</strong> most intense friendship youwill have – not only with our Lord, butwith each o<strong>the</strong>r. Our Lord has willedthat we be saved individually, but in a<strong>body</strong>, <strong>and</strong> that <strong>body</strong> is <strong>the</strong> church.”Deacon Martin Davies, director of <strong>the</strong>diocesan Office for Divine Worship,said approximately 280 catechumens,390 c<strong>and</strong>idates, <strong>and</strong> 130 Catholics whowish to complete <strong>the</strong>ir initiation into <strong>the</strong>church, along with <strong>the</strong>ir chosen godparentsor sponsors, were in attendance atei<strong>the</strong>r <strong>the</strong> afternoon or evening service.Nearly 1,500 people filled St. Paul’s,<strong>the</strong> largest church in <strong>the</strong> diocese, at bothservices. It was <strong>the</strong> first time <strong>the</strong> Rite ofElection has taken place in <strong>the</strong> building,which was completed last year.Catechumens are people who havenot been baptized. C<strong>and</strong>idates are thosewho have been baptized in ano<strong>the</strong>rChristian denomination. The smallestof <strong>the</strong> three groups consists of peoplewho were baptized as Catholics, buthave not received <strong>the</strong> two o<strong>the</strong>r Sacramentsof Initiation – Confirmation <strong>and</strong><strong>the</strong> Holy Eucharist.Catechumens publicly indicated <strong>the</strong>irdesire to join <strong>the</strong> church by signing <strong>the</strong>book of <strong>the</strong> elect. C<strong>and</strong>idates participatedin <strong>the</strong> Call to Continuing Conversionthat was part of <strong>the</strong> ceremony <strong>and</strong>signed <strong>the</strong> book.They are attending weekly classes<strong>and</strong> o<strong>the</strong>r activities that are part of <strong>the</strong>Rite of Christian Initiation for Adultsas <strong>the</strong>y prepare to receive two or allthree of <strong>the</strong> Sacraments of Initiation at<strong>the</strong> Vigil service.The word “election” in this case hasnothing to do with politics; ra<strong>the</strong>r, it isa discernment that God is present in <strong>the</strong>life of <strong>the</strong> catechumens <strong>and</strong> c<strong>and</strong>idates<strong>and</strong> is inviting <strong>the</strong>m into a fuller life of<strong>the</strong> Sacraments.The celebration of <strong>the</strong> rite has twoparts: a sending <strong>and</strong> a receiving. First,catechumens are sent by <strong>the</strong> parish. Thisis a public pronouncement that <strong>the</strong>y areready to enter a covenant relationshipthrough participation in <strong>the</strong> sacramentallife of <strong>the</strong> Church. This pronouncementis done through <strong>the</strong>ir presentationto <strong>the</strong> <strong>bishop</strong>. We are sent every Sundayto love <strong>and</strong> serve <strong>the</strong> Lord. This is <strong>the</strong>first of many sendings <strong>the</strong>y will receivethroughout <strong>the</strong>ir faith journey.Those who are sent can <strong>the</strong>n be received.The <strong>bishop</strong> of a diocese attends<strong>the</strong> Rite of Election, accepts <strong>the</strong> parishcommunity’s judgment, receives <strong>the</strong>catechumens, <strong>and</strong> invites <strong>the</strong>m to enter<strong>the</strong>ir names in <strong>the</strong>r Book of <strong>the</strong> Elect.The announcement of <strong>the</strong> church’s decisionto call catechumens to <strong>the</strong> Sacramentsof Initiation falls to him.Those who already have been baptizedare asked to present a record of <strong>the</strong>irbaptism to <strong>the</strong> <strong>bishop</strong>. Through <strong>the</strong>irpresentation of <strong>the</strong>ir prior experienceof <strong>the</strong> first of <strong>the</strong> Sacraments of Initiation,<strong>the</strong>y publicly embrace <strong>the</strong> CatholicChurch <strong>and</strong> demonstrate <strong>the</strong>ir commitmentto a process of growth in faith <strong>and</strong>solidarity with <strong>the</strong> Catholic community.CORRECTIONSTimes for Exposition of <strong>the</strong> Blessed Sacrament at several diocesan parishes are differentthan those listed in <strong>the</strong> Feb. 26 Catholic Times. The correct times are as follows:Columbus Christ <strong>the</strong> King – Exposition: All Fridays during Lent <strong>and</strong> every First Friday <strong>the</strong>rest of <strong>the</strong> year, 7:30 a.m. to 6 p.m.Columbus St. Catharine – Holy Hour, 6:30 to 7:30 p.m. Thursdays with exposition, Benediction,<strong>and</strong> confession. Exposition: First Friday, after 8 a.m. Mass to 9:30 a.m.Delaware St. Mary – Exposition: First Sundays, from end of 12:15 p.m. Mass to 3 p.m.; Mondays,6 p.m. to midnight.Grove City Our Lady of Perpetual Help – Exposition: First Fridays, from end of 8:30 a.m.Mass to 8:30 a.m. Saturday.West Jefferson Ss. Simon <strong>and</strong> Jude Church no longer has Exposition on Thursday evenings.


4 Catholic Times March 4, 2012March 4, 2012 Catholic Times 5PRACTICALBy Rick JericSTEWARDSHIPPotentialDid you consider your obligations as a good <strong>and</strong>faithful steward this past week? The disciplinethat is required to live as Jesus Christ did is preciselywhat we need to consider as a major partof our Lenten practice. The commitment to Lentas a sacrificial renewal cannot be realized withoutdaily discipline. Even something at a perceivedsimple level dem<strong>and</strong>s a change in our lives <strong>and</strong>corresponding routine that assumes some serious personal discipline.And when we realize how much we really should be doing to repent <strong>and</strong>believe in <strong>the</strong> Gospel at a practical level, discipline becomes a way of life.We are all members of <strong>the</strong> Body of Christ, <strong>and</strong> we commit to that membershipas bro<strong>the</strong>rs <strong>and</strong> sisters toge<strong>the</strong>r. It is very tough <strong>and</strong> difficult, butwe are challenged to love <strong>and</strong> live as Jesus Christ did. That means thatwe completely empty ourselves of all <strong>the</strong> worldly distractions that are apart of our lives. That does not mean that we have to give up all our possessionsor suddenly become irresponsible. After all, of those who havemuch, much is expected. As always, it is not necessarily what we have,it is what we do with it. It means that we give of all our possessions <strong>and</strong>continue to be responsible.The potential for change is something we all long for. For <strong>the</strong> mostpart, we usually hope that things will change for <strong>the</strong> better. DuringLent, we focus on individual change, <strong>and</strong> that dem<strong>and</strong>s that we examineour own personal potential for living our lives for <strong>the</strong> better. Weall have opinions of ourselves, <strong>and</strong>, depending on our level of humility,we may or may not let o<strong>the</strong>rs know who we think we are. Part of <strong>the</strong>challenge of Lent is to remove all <strong>the</strong> embellishments <strong>and</strong> pride, <strong>the</strong>nestablish a real potential to make a difference by both preaching <strong>and</strong>living <strong>the</strong> Gospel. One of <strong>the</strong> questions we may ask ourselves is “Howdo I establish <strong>and</strong> measure my potential?”I received a very nice note from a reader in Newark. He was verykind to share a short devotion <strong>and</strong> poem from “God’s Little DevotionalBook for Leaders. “ It struck me as a great topic for this column,<strong>and</strong> I would like to share it with you: “The most difficult secret fora man to keep is <strong>the</strong> opinion he has of himself. Most of us come to<strong>the</strong> lofty opinion we have of ourselves by means of comparison. Inour judgment of o<strong>the</strong>rs, we conclude, ‘I’m not like that person. I’msuperior to those people.’ Pride does not exist in a vacuum. In <strong>the</strong>process of raising ourselves up on a pedestal, we inevitably leave o<strong>the</strong>rsin <strong>the</strong> dust. A poem by an unknown author addresses this in aclever way: ‘I dreamed death came <strong>the</strong> o<strong>the</strong>r night; <strong>and</strong> heaven’s gatesswung wide. With kindly grace an angel ushered me inside. And <strong>the</strong>re,to my astonishment, stood folks I’d known on earth. Some I’d judged<strong>and</strong> labeled unfit or of little worth. Indignant words rose to my lips,but never were set free; for every face showed stunned surprise . . . .No one expected me!’ Ra<strong>the</strong>r than measuring yourself against o<strong>the</strong>rpeople, measure yourself against your own potential. You can alwaysreach far<strong>the</strong>r <strong>and</strong> dream bigger.” Thanks for sharing, Bob.Our practical challenge this week is to establish, or re-establish, ourpotential to truly repent, change, <strong>and</strong> live <strong>the</strong> Gospel. Strip away <strong>the</strong>past, <strong>the</strong> guilt, <strong>the</strong> sinful habits, <strong>and</strong> move forward with all <strong>the</strong> potentialof a loving <strong>and</strong> living member of <strong>the</strong> Body of Christ. Be honest. We allhave great potential. Imagine <strong>the</strong> impact if we but changed <strong>the</strong> heart<strong>and</strong> <strong>mind</strong> of just one person through <strong>the</strong> words <strong>and</strong> actions of ourfaith. That will happen by words of sincere <strong>and</strong> honest love, ra<strong>the</strong>rthan selfish pride. We know <strong>the</strong> difference. Make it an infectious thingthis Lent. Be open to <strong>the</strong> great potential for change while we share itwith o<strong>the</strong>rs each day.Jeric is director of development <strong>and</strong> planning for <strong>the</strong> Columbus Diocese.Cara Shaver, Prudential Spirit Award finalistColumbus St. Francis DeSales HighSchool sophomore Cara Shaver waschosen as one of eight finalists in Ohioin <strong>the</strong> 2012 Prudential Spirit of CommunityAwards. She will receive an engravedbronze medallion.Shaver has raised nearly $2,000through her “Beads of Hope” project.All <strong>the</strong> money goes to an orphanage inGuatemala. She started making h<strong>and</strong>crafteditems with beads in 2008.The Spirit of Community Awards program,in its 17th year honoring youngpeople for outst<strong>and</strong>ing acts of volunteerism,is conducted by Prudential Financialin partnership with <strong>the</strong> NationalAssociation of Secondary School Principals.Besides <strong>the</strong> finalists, <strong>the</strong> program selectstwo students from each state <strong>and</strong><strong>the</strong> District of Columbia for a tour of<strong>the</strong> nation’s capital. Those 102 studentsServing <strong>the</strong> Catholic Community Since 2003PatienceHealthCarePremium-Level Adult/Elder Care• Personal Care• ADL Assistance• Medical Escorts• Alz./Dementia Care• Skilled Nursing• Physical TherapyNOW ACCEPTING:Private Pay • Medicare • MedicaidLTC Insurance • Most InsurancesStevyn Spees,appointed to <strong>the</strong>U.S. Military AcademyStevyn Spees, a senior at Columbus St.Charles Preparatory School, has accepted anappointment to <strong>the</strong> U.S. Military Academyat West Point <strong>and</strong> will be on <strong>the</strong> academy’strack team. He is an honor student with a3.75 grade-point average, a member of <strong>the</strong>National Honor Society, <strong>and</strong> <strong>the</strong> treasurerof Student Council. Last spring, he was amember of <strong>the</strong> school’s 3,200-meter relayteam, which finished second at <strong>the</strong> statehigh school meet. He also placed 11th in <strong>the</strong>state in <strong>the</strong> 400-meter run. He is a first-degreeblack belt in martial arts <strong>and</strong> captainof <strong>the</strong> Cardinals’ track <strong>and</strong> football teamsPhoto courtesy St. Charles Preparatory Schooleach receive $1,000 awards <strong>and</strong> silvermedallions. Ten of <strong>the</strong>m are chosen asnational honorees, earning additionalfinancial awards, gold medallions, <strong>and</strong>crystal trophies.The Prudential Spirit of CommunityAwards program is <strong>the</strong> nation’s largestyouth recognition activity based solelyon volunteer service.All public <strong>and</strong> private middle <strong>and</strong> highschools, as well as all Girl Scout councils,county 4-H organizations, AmericanRed Cross chapters, YMCAs, <strong>and</strong>affiliates of H<strong>and</strong>sOn Network were eligibleto select a student or member fora local award.More than 5,000 local winners werereviewed by an independent judgingpanel, which selected state <strong>and</strong> nationalhonorees based on criteria includingpersonal initiative, creativity, effort, impact,<strong>and</strong> personal growth.• Medical Social Workers• Sitters• Light Housekeeping• Meal Preparation• Err<strong>and</strong> Running• Transportation• Wheelchair Van• Post-Surgery Care• 24/7 Care Available(614) 441-4229www.patiencehealthcare.comST. CATHARINE’S SPICE PROGRAMThe Columbus St. Catharine School SPICE (Special People in Catholic Education) program willsponsor its 10th St. Patrick’s Day party <strong>and</strong> silent auction on Saturday, March 10, following<strong>the</strong> 5 p.m. Mass. Planning <strong>the</strong> event are (from left): st<strong>and</strong>ing, Mike <strong>and</strong> Ann Everett, Bob Ryan,Mary & Jeff Gardner, <strong>and</strong> Jim Mackessy; <strong>and</strong> seated, Joy Hostetler, Mary Ginn Ryan, <strong>and</strong> PeggyMackessy. The party will include a dinner of corned beef, Irish stew, <strong>and</strong> chicken. “DannyBoy” will be sung by Barbara Beck <strong>and</strong> signed by Michelle Khourie. Ray Pauken on banjo <strong>and</strong>John Farley on piano will entertain during dinner, followed by a step dance show by <strong>the</strong> ReganSchool of Dance, <strong>and</strong> dancing to <strong>the</strong> music of <strong>the</strong> Hooligans at 8:30. SPICE was started at St.Catharine’s 10 years ago to raise awareness of special-needs children <strong>and</strong> to raise funds tohelp with <strong>the</strong>ir education. It has spread to 12 o<strong>the</strong>r parishes within <strong>and</strong> outside <strong>the</strong> diocese.For reservations for <strong>the</strong> event, contact Cynthia <strong>and</strong> Steve Weiker at melfi.cynthia@gmail.com,send an email to www.SPICEatStCatharine.com, or call <strong>the</strong> church office at (614) 231-4509CF-Awareness Survey Ad 4_95x5_43 b_Layout 1 2/17/12 2:20 PM Page Photo 1courtesy St. Catharine SchoolHelpThe Catholic Foundationhelp your parish.Scan hereto take oursurveyPlease take our brief,confidential survey atwww.TCFsurvey.orgSurveys will also be available atMasses on March 3-4, 10-11<strong>and</strong> 17-18.Thank you for your participation.The Catholic Foundation serves every parish within <strong>the</strong> 23-county Diocese of Columbus.CATHOLIC MEN’S CONFERENCE SPEAKER“There is no more highly rated insurer in North Americathan <strong>the</strong> Knights of Columbus”Fa<strong>the</strong>r David Schalk, pastorof Columbus Christ<strong>the</strong> King Church, willbe among <strong>the</strong> speakerson Saturday, March 3, at<strong>the</strong> 15th annual CatholicMen’s Conference sponsoredby <strong>the</strong> diocesanCatholic Men’s Ministry.O<strong>the</strong>r speakers will beScott Hahn, professor of<strong>the</strong>ology <strong>and</strong> Scripture at <strong>the</strong> FranciscanUniversity of Steubenville; street cornerevangelist Richard Lane; <strong>and</strong> Msgr.Eugene Morris of <strong>the</strong> Pontifical CollegeJosephinum. Bishop Frederick Campbellwill be <strong>the</strong> celebrant <strong>and</strong> homilistfor <strong>the</strong> conference Mass. The <strong>the</strong>me of<strong>the</strong> event, which will begin at 8 a.m. in<strong>the</strong> Lausche Building of <strong>the</strong> State Fairgrounds,is “A Call to Action: Be a NewMan in Christ.”Fa<strong>the</strong>r Schalk was ordained a priest byBishop Campbell in 2008. He was parochialvicar of Delaware St. Mary Churchfor two years before being assigned toChrist <strong>the</strong> King Church in 2010 as parochialvicar to tend to <strong>the</strong>pastoral needs of <strong>the</strong> Hispaniccommunity on <strong>the</strong>east side of Columbus.One year later, he became<strong>the</strong> church’s pastor.During his time as aseminarian, Fa<strong>the</strong>r Schalkstudied philosophy at <strong>the</strong>Josephinum <strong>and</strong> <strong>the</strong>ologyat <strong>the</strong> University of St.Mary of <strong>the</strong> Lake at Mundelein Seminaryin suburban Chicago. His passionis celebrating <strong>the</strong> sacraments for <strong>the</strong>faithful, <strong>and</strong> he thoroughly enjoys <strong>the</strong>cultural diversity that is inherent in <strong>the</strong>Catholic Church.Registration for <strong>the</strong> conference is $27($10 for students, free for priests, deacons<strong>and</strong> seminarians), with a box lunchincluded.Checks should be made payable toCatholic Men’s Ministry <strong>and</strong> mailedto Scott Williamson, 5107 CanterburyDrive, Powell, Ohio 43065. For additionalinformation, go to columbus<strong>catholic</strong>men.comor call (614) 798-1792.“Luke Live!” with Fa<strong>the</strong>r James DiLuzioMarion St. Mary Church, 251 N. Main St., willhost “Luke Live!” with Fa<strong>the</strong>r James DiLuzio, CSP,as its parish mission from 7 to 8:30 p.m. Monday,March 5, to Wednesday, March 7, with alternatemorning sessions after <strong>the</strong> 8:30 a.m. Monday<strong>and</strong> Wednesday <strong>and</strong> 11 a.m. Tuesday Masses.Fa<strong>the</strong>r DiLuzio has been in Marion twice beforeto present <strong>the</strong> Gospel of Luke in spokenword, music, <strong>and</strong> chant. This third visit will feature<strong>the</strong> 13th through 18th chapters of Luke <strong>and</strong>will include <strong>the</strong> opportunity for participants toask questions <strong>and</strong> go deeper into <strong>the</strong> Scriptures<strong>and</strong> sacramental life.CRAIG HEPPNER, FIC614.732.5304 • craig.heppner@kofc.orgFa<strong>the</strong>r DiLuzio, a member of <strong>the</strong> Paulist Fa<strong>the</strong>rs,is in his ninth year traveling <strong>the</strong> nation<strong>and</strong> dramatically proclaiming Luke’s Gospelfrom memory.Topics for <strong>the</strong> three evenings will be “Luke13 <strong>and</strong> 14: Parables <strong>and</strong> Miracles” on Monday,“Luke 15 <strong>and</strong> 16: The Prodigal Son <strong>and</strong> ForgivingFa<strong>the</strong>r: How to H<strong>and</strong>le Monetary Affairs” onTuesday, <strong>and</strong> “Luke 17 <strong>and</strong> 18: How to Live in<strong>the</strong> Present – How <strong>and</strong> Why <strong>the</strong> Lowly Will BeExalted” on Wednesday.More information is available at www.lukelive.com or by calling (740) 382-2118.LIFE INSURANCE • RETIREMENTLONG TERM CARE • DISABILITY INCOME


6 Catholic Times March 4, 2012March 4, 2012 Catholic Times 7A quick note from:THE OFFICE FOR DIVINE WORSHIPAsh Wednesday begins<strong>the</strong> Liturgical season ofLent. Record numbers ofindividuals come for thismed week celebration<strong>and</strong> leave with ashes on<strong>the</strong>ir foreheads. Fridaysduring <strong>the</strong> season of Lent are alsounique; most parishes have Fridayevening fish fries, soup suppers,or some o<strong>the</strong>r meatless meal.This is <strong>the</strong> day where many pastorsoffer a communal Stationsof <strong>the</strong> Cross. These fourteen imagestrace <strong>the</strong> journey of Jesusfinal steps from his humiliatingtrial before Pilate to his brutaldeath on Calvary. These imagesof <strong>the</strong> Passion of Jesus are a richtradition of Catholic devotionalprayer. Unlike a liturgical celebration,this is a devotional activitywhich is often prayed individuallyin any location wherever <strong>the</strong>stations exist. A pamphlet wouldguide <strong>the</strong> individual through<strong>the</strong> devotion. Liturgies are celebratedwith specific ministers, aunique presider, <strong>and</strong> follow a setof liturgical rules that are structuredto allow holy events tohappen within a ga<strong>the</strong>red community,who <strong>the</strong>mselves are holy.All devotional prayers are generallyprayed individually. However,<strong>the</strong>y can be prayed by a groupfollowing willing leader <strong>and</strong> usinga common prayer source. This iswhat is usually planned for <strong>the</strong>Fridays of Lent in our parishes, asdescribed below.The Stations of <strong>the</strong> Cross have adeep history in <strong>the</strong> Church. EarlyChristians literally walked <strong>the</strong>footsteps of Jesus, meditating atvarious holy places of events in<strong>and</strong> around Jerusalem immediatelyafter Pentecost. Many of Christiansdesired to walk <strong>the</strong> passion<strong>and</strong> death of Jesus but were notable to travel to <strong>the</strong> Holy L<strong>and</strong>.In <strong>the</strong> 1300’s <strong>the</strong> Franciscans tookover <strong>the</strong> guardianship to carefor <strong>the</strong> holy places in Jerusalem<strong>and</strong> by <strong>the</strong> 18th century, <strong>the</strong>yhad developed a devotion called“stations” which rapidly spreadFRIDAYS DURING LENTthroughout <strong>the</strong> RomanCatholic world. The word“station” means a placewhere people st<strong>and</strong> stillto meditate. The devotionalso includes <strong>the</strong>movement of Christiansfollowing <strong>the</strong> footsteps of Jesus.In <strong>the</strong> year of 1731, Pope ClementXII established a fix number, <strong>the</strong>fourteen stations that we knowtoday. In recent years <strong>the</strong> resurrectionhas been added in someof <strong>the</strong> devotional booklets asa fifteenth station so as not todisassociate Jesus’ death from hisresurrection.The basic form or practice is towalk from station to station. Youmay choose to pray <strong>the</strong> stationsanywhere at home or at church.You can pray <strong>the</strong>m as a communityor by yourself. We oftenreflect deeply on Scriptural accountsof Jesus’ passion as a communityby celebrating <strong>the</strong> Stationson <strong>the</strong> Fridays during Lent.The presiding minister may be apriest, deacon, or layperson. Thisminister prays <strong>the</strong> opening <strong>and</strong>closing prayers, announces <strong>the</strong>stations, leads <strong>the</strong> acclamation,“We adore you, O Christ, <strong>and</strong> wepraise you” while everyone genuflects<strong>and</strong> responds, “Becauseby your holy cross you have redeemed<strong>the</strong> world.” At each stationyou may read a Scripturalreflection. A period of silenceshould be observed between<strong>the</strong> Scripture reading <strong>and</strong> prayer.A cross-bearer accompanied byc<strong>and</strong>le-bearers move between<strong>the</strong> stations. All may sing averse of “At <strong>the</strong> Cross Her StationKeeping” or ano<strong>the</strong>r appropriateantiphon as <strong>the</strong>y move from stationto station. The movement<strong>and</strong> prayer should be a slow <strong>and</strong>graceful rhythm, allowing timefor quiet reflection <strong>and</strong> <strong>the</strong> opportunityto reach out to God.May our journey of <strong>the</strong> Stationsof <strong>the</strong> Cross lead us to a richerunderst<strong>and</strong>ing <strong>and</strong> devotion to<strong>the</strong> freedom our Lord gave usfrom sin <strong>and</strong> death.Episcopal priests becoming Catholic priests;vacations for priests. I would like toQ know about <strong>the</strong>process of bringingAnglican clergy into<strong>the</strong> Catholic priesthood.Does it involvea ceremony of ordinationthat confers <strong>the</strong>power of consecrating<strong>the</strong> Eucharist, or do <strong>the</strong>y alreadypossess this power? I alwaysthought that, because someCatholic <strong>bishop</strong>s left <strong>the</strong> CatholicChurch along with KingHenry VIII <strong>and</strong> <strong>the</strong>n continuedto do ordinations, that Anglicanorders were valid -- but myformer pastor contradicted this.(Richmond, Va.). In 1980, Pope John Paul IIA issued a pastoral provisionallowing married or unmarriedEpiscopal priests in <strong>the</strong> UnitedStates to become Roman Catholicpriests after proper new formation(The Episcopal Church is<strong>the</strong> U.S. branch of <strong>the</strong> worldwideAnglican community). Since<strong>the</strong>n, a number of men have madethis “transfer,” <strong>and</strong> <strong>the</strong>y have allbeen ordained in a new ceremonyof Roman Catholic ordination.By contrast, an Episcopalianwho wants to become a RomanCatholic would not be rebaptizedbut simply received into<strong>the</strong> Catholic Church by professinghis or her faith after a periodof convert instruction.The difference lies in <strong>the</strong> factthat, at least at this point in history,<strong>the</strong> Catholic Church doesnot recognize <strong>the</strong> validity of Anglicanorders.This goes back to a papal bullcalled “Apostolicae Curae,” issuedin 1896 by Pope Leo XIII.After convening eight scholarsof divergent views who met during12 sessions, Pope Leo concludedthat Anglican ordinationswere null <strong>and</strong> void, based on<strong>the</strong> fact that <strong>the</strong> intention of <strong>the</strong>Anglican rite was not clearly toconfer <strong>the</strong> power to consecratebread <strong>and</strong> wine <strong>and</strong> to offer it ina Eucharistic sacrifice.In 1978, Cardinal Basil Hume,<strong>the</strong> Roman Catholic arch<strong>bishop</strong>of Westminster in London, observedthat <strong>the</strong> Catholic Church“needs to look carefully again at‘Apostolicae Curae’ <strong>and</strong> its status.We need to discover whe<strong>the</strong>r<strong>the</strong> historical backgroundAQUESTION & ANSWERby: FATHER KENNETH DOYLECatholic News Serviceupon which it was working <strong>and</strong><strong>the</strong> argumentation upon whichit was based is consonant withhistorical <strong>and</strong> <strong>the</strong>ological truthas <strong>the</strong>ologians <strong>and</strong> historians seeit today.”Now, more than a centurysince Leo XIII, due to extensivedialogue between Catholic <strong>and</strong>Anglican scholars <strong>and</strong> a developingconvergence regarding<strong>the</strong> nature of <strong>the</strong> Eucharist <strong>and</strong>ordained ministry, <strong>the</strong> validity ofAnglican orders is still a matterof ongoing discussion.The working assumption is that“Apostolicae Curae” is still inforce, so Anglican clergy wishingto become Catholic priestsare ordained anew.On Jan. 1, 2012, Pope BenedictXVI established a U.S. Catholicordinariate (similar to a diocese)for Episcopalians who wish tobecome Catholic. About 100Anglican priests <strong>and</strong> 1,400 laityfrom 22 Episcopal parishesare seeking to enter <strong>the</strong> CatholicChurch through this ordinariate.When <strong>the</strong>y do move into fullcommunion with <strong>the</strong> CatholicChurch, <strong>the</strong>y will be allowed tomaintain some elements of Anglicanworship, including manyelements of <strong>the</strong> Anglican Bookof Common Prayer. The head ofthis new ordinariate is Msgr. JeffreyN. Steenson, a Catholic <strong>the</strong>ologyprofessor in Houston <strong>and</strong>a former Episcopal <strong>bishop</strong>. Hewas ordained a Catholic priestin 2009.How often is <strong>the</strong> pastor of aQ ra<strong>the</strong>r large, one-priest parishallowed to take vacation?(Batesville, Ind.). Your question is interesting.It seems to suggest thatone particular priest is taking toomuch vacation, whereas mostdoctors, counselors, <strong>and</strong> <strong>spirit</strong>ualdirectors today would define <strong>the</strong>problem as <strong>the</strong> reverse: namely,that priests take too little time off.Many priests are now doingwhat a generation ago was <strong>the</strong>work of two or even three priests.Some are additionallycarrying diocesanresponsibilities.An August 2010article in The NewYork Times reportedon studies thatshowed that membersof <strong>the</strong> clergy-- Protestant as well as Catholic --now suffer from obesity, hypertension,<strong>and</strong> depression at rateshigher than most American men.Part of it has to do with <strong>the</strong>misperception some priests havethat serving God means neversaying “No,” that <strong>the</strong>y are boundto answer every call for helpfrom any person at any time, <strong>and</strong>that any concern for self is a selfishthing.To answer your question, CanonNo. 533.2 of <strong>the</strong> Code of CanonLaw says that “unless <strong>the</strong>re is agrave reason to <strong>the</strong> contrary, apastor is permitted to be absentfrom <strong>the</strong> parish each year forvacation for at most one continuousor interrupted month.”In addition, dioceses commonlyencourage priests to take oneday off a week, cognizant of <strong>the</strong>fact that priests enjoy no weekendsoff.These breaks allow <strong>the</strong> priestto recreate, read, be refreshed,<strong>and</strong> stay connected with family<strong>and</strong> friends -- <strong>the</strong>n hopefully toreturn to ministry with new energy(A priest must use commonsense, of course, <strong>and</strong> not take vacationduring particularly busytimes in a parish, such as Christmasor Holy Week).The reality is that often priestssimply cannot take a week ortwo at a time to go on vacation.Because it’s becoming harder<strong>and</strong> harder to find substitute coveragefor weekend Masses, manypriests are inclined instead to grabsmaller bites of vacation, such astwo or three days midweek.A regular weekly day off,which would certainly be a boostto healthy living, is starting tobecome a distant memory, becauseparishioners have crisesthat sometimes cannot wait.Questions may be sent toFa<strong>the</strong>r Kenneth Doyle at askfa<strong>the</strong>rdoyle@gmail.com<strong>and</strong>40 Hopewell St., Albany, NY12208.OAKLAND NURSERYVOTED BEST IN THE U.S.Now is <strong>the</strong> best time to plan <strong>and</strong>design your l<strong>and</strong>scape. Patios, pools,walk-ways, retaining walls,lawn sprinkler systems268-3834Carry-outs available at <strong>the</strong> doorAdults $9.00 • Seniors $8.50 • Children $4.00A Retirement Community in North Columbus4Independent Living Patio Homes4Independent Living Apartments4Assisted Living4Special Care for Memory Care4The Health Center4Dementia-Specific Day Care4Rehabilitation Services5155 North High StreetColumbus, OH 43214(614) 888-7492FREE ROOFINSPECTION !Do you qualifyfor a new roofpaid for byinsurance?Since 1967Plumbing, Drains & Boilers614-299-7700www.muetzel.com OH Lic. #24318St. Margaret of Cortona1600 N. Hague Ave. Phone: 614-279-1690BEST FISH FRY IN TOWN!Every Friday from February 24 - March 30 • 4:30-7:30 pmFree seconds!fried ocean perch • baked cod • baked potatoes • french friesbaked steak fries • coleslaw or apple sauce • rolls & butterfree coffee, home made desserts, pop & beer extraWesley GlenLife CenterAdult Day ServicesSeniors <strong>and</strong> Adults with disabilities receivedaytime care in a supervised environment.4Wesley Ridge English Garden4Reynoldsburg United Methodist Church(614) 866-7212Wesley RidgeA Retirement Community in Reynoldsburg4Independent Living Ridge Homes4Parkside Independent Living Apts4Bishop Place Assisted Living4English Garden for Memory Care4Life Center Adult Day Servicesin <strong>the</strong> English Garden BuildingA Community For LifeArea Knights of Columbus donate to Religious EducationKnights of Columbus councils <strong>and</strong> assembliesfrom around <strong>the</strong> Columbus Diocese recently contributedmore than $13,000 to support diocesanreligious education <strong>and</strong> catechesis as part of <strong>the</strong>Knights’ statewide “matching funds” campaign.Dr. Barbara Romanello-Wichtman, director of <strong>the</strong>diocesan religious education <strong>and</strong> catechesis office(pictured, center), was presented with a check byKnights’ State Deputy David Helmstetter (left) <strong>and</strong>Kevin Miller, <strong>the</strong> knight’s state advocate <strong>and</strong> rankingstate officer in <strong>the</strong> Diocese of Columbus, duringa statewide district deputies’ dinner at <strong>the</strong> HiltonColumbus at Easton.“We deeply appreciate <strong>the</strong> Knights’ ongoing supportof religious education in our diocese through<strong>the</strong>ir fund-raising <strong>and</strong> volunteer efforts,” Romanello-Wichtmansaid. “We thank <strong>the</strong> Knights for thismuch-needed contribution to assist us in promotinga culture of effective <strong>and</strong> lifelong learning about ourchurch <strong>and</strong> faith.”Miller, who was chair of <strong>the</strong> statewide campaign,said it allows Knights to give funds directly to <strong>the</strong>irrespective diocesan education departments, withadditional financial incentives provided by <strong>the</strong>Knights’ Ohio state council.“In addition to <strong>the</strong> contribution made by councils,<strong>the</strong> Knights’ Ohio Charity Foundation matches<strong>the</strong> first $25,000 of contributions made during <strong>the</strong>campaign, which helped bring our statewide totalto more than $69,000,” Miller said. “The Knightsare very proud to again demonstrate our ongoingsupport of religious education in our schools <strong>and</strong>parishes.”Contributing councils included Msgr. Linus J.Dury Council 505, Zanesville; Fa<strong>the</strong>r William J.Spikeman Council 671, Marion; Mt. Vernon Council847; St. Luke Council 910, Danville; Lancaster2225 Taylor Park DriveReynoldsburg(614) 759-0023Affiliates of Methodist ElderCare ServicesCouncil 1016; Delaware Council 1056; MacGahanCouncil 1065, Lexington; Kenton Council 1597;Dover Council 1973; St. James Council 2299, Logan;Santa Maria Council 2898, Columbus; AscensionCouncil 4324, Johnstown; Fa<strong>the</strong>r. Andrew H.Hohman Council 5253, Reynoldsburg; Fa<strong>the</strong>r JohnS. Hannan Council 5297, Circleville; Pope JohnXXIII Council 5429, Columbus; Marysville Council5534; Westerville Council 5776; St. Joan of ArcCouncil 10765, Powell; Fa<strong>the</strong>r John Kempf Council10820, Dresden; <strong>and</strong> St. Brigid of Kildare Council10863, Dublin.O<strong>the</strong>r councils contributing were St. Edward Council10876, Granville; New Albany Council 10941;St. Elizabeth Ann Seton Council 11187, Pickerington;Miraculous Medal Council 11188, Columbus;St. Elizabeth Coiuncil 11193, Columbus; St. PatrickCouncil 11207, Columbus; St. Brendan Council11208, Hilliard; St. Peter Council 11216, Columbus;Fa<strong>the</strong>r Sheldon Kelly Council 11224, WestJefferson; St. Andrew Council 11275, Columbus;St. Agatha Council 11311, Columbus; St. MichaelCouncil 11445, Worthington; Fa<strong>the</strong>r Bill JohnsonCouncil 11665, Newark; St. Leonard Council12641, Heath; St. Joseph Council 12772, Plain City;Our Lady of Mount Carmel Council 13379, BuckeyeLake; Fa<strong>the</strong>r Raymond S. Bauschard Council13581, Columbus; St. Anthony Council 14093, Columbus;Our Lady of Peace Council 14282, Columbus;<strong>and</strong> St. Christopher Council 14342, Columbus.Pray <strong>the</strong> Rosary


8 Catholic Times March 4, 2012March 4, 2012 Catholic Times 9Excerpt from Documentary“Into <strong>the</strong> Light – Portraits of Courage”(Transcript of testimony of Vera – member of Courage)Used with permissionCourage is an international Catholic organization, startedin New York City in 1980 by Fa<strong>the</strong>r John Harvey, OSFS,for men <strong>and</strong> women with an SSA – a Same-Sex Attraction,or a homosexual orientation. The basic goal of Courage,as a support group, is to promote <strong>the</strong> living of a chaste lifethrough a closer following of Our Lord Jesus Christ <strong>and</strong> <strong>the</strong>moral teachings of His Catholic Church.Homosexuality generally manifests itself more with men,but <strong>the</strong> number of women with this experience appears tobe increasing. A documentary produced by Courage titled“Into <strong>the</strong> Light – Portraits of Courage” includes <strong>the</strong> personaltestimonies of founding members of <strong>the</strong> organization.Here is an excerpt from <strong>the</strong> film by Vera, who is a memberof a New York City Courage chapter:“I was very close to my fa<strong>the</strong>r, you know, I was like hislittle buddy or something. I think that I was with him morethan I was with my own mo<strong>the</strong>r. My emotions leaned moretowards pleasing my girlfriend, <strong>and</strong> to get closer <strong>and</strong> moreintimate with her. To go to a dance <strong>and</strong> to be asked to danceby a boy – <strong>the</strong>re was a basic inadequacy in feeling female.So I actually gravitated more towards women that werevery feminine.“I met a friend when I was in my early 20’s, <strong>and</strong> became– you know – very close to her. We did experiment – youknow – sexually, but at one point, she was dating a man<strong>and</strong> it put a great threat in my life. My whole psyche wasbeing very disturbed. I remember saying within myself, ‘If<strong>the</strong>re’s a God, He would have to heal my pain,’ <strong>and</strong> withinsix months, I came to a conversion <strong>and</strong> I met a nun. I feltthat I could trust her <strong>and</strong> told her what was going on withme, <strong>and</strong> she took <strong>the</strong> risk, <strong>and</strong> was able to listen to what Ihad to say without feeling terribly threatened or challengedin any way. And – you know – she embraced me, <strong>and</strong> I hada religious conversion at that point.“God started to instruct me about chastity, <strong>and</strong>, at first,I just couldn’t believe that I could live a life without a relationship.I was a child of <strong>the</strong> ’60s <strong>and</strong> ’70s, <strong>and</strong> so <strong>the</strong>word out was that you had to have sex any which way to beintegrated, <strong>and</strong> to be a full-blown person – which I’ve cometo discover is not true.“I opened up <strong>the</strong> Catholic New York paper, <strong>and</strong> saw <strong>the</strong>first-ever advertisement for ‘Courage.’ I was literally <strong>the</strong>first women ever to walk into a Courage meeting – I had my‘15 minutes of fame’! But being around <strong>the</strong> men, I rememberfeeling so well-received, <strong>and</strong> <strong>the</strong>y were like my bro<strong>the</strong>rs.I just felt a lot of dignity <strong>and</strong> integrity – as a woman.”To lean more about <strong>the</strong> Columbus Chapter of Courage,call Mary Louise at (614) 436-8676.Lenten Mission set for Our Lady of PeaceThe Lenten mission of Columbus Our Lady of PeaceChurch, 20 E. Dominion Blvd., will take place from Sunday,March 11, to Thursday, March 15. Adoration <strong>and</strong> confessionbegin at 6 p.m., followed by a talk at 7, with <strong>the</strong>closing Mass <strong>and</strong> blessing on Thursday. Fa<strong>the</strong>r Tom Sullivanof <strong>the</strong> Fa<strong>the</strong>rs of Mercy will speak each night on topicsof God’s mercy, forgiveness, <strong>and</strong> love.NICKELS, DIMESAND FAMILY SIZEA few years ago, I spoke with a young man preparingto get married. His aunt told him that shethought he <strong>and</strong> his fiancée were too financiallystrapped to have a child, <strong>and</strong> that it wouldn’t be fairto bring up a baby in poverty. Keenly aware of hisjoblessness <strong>and</strong> his minuscule bank account, he concludedshe was probably right.The young man <strong>and</strong> his fiancée were ready to tie<strong>the</strong> knot in a few months, <strong>and</strong> <strong>the</strong>y expected thatshe would be at <strong>the</strong> infertile phase of her cyclearound <strong>the</strong> time of <strong>the</strong>ir honeymoon, so <strong>the</strong>y wouldbe able to consummate <strong>the</strong> marriage while avoidingbringing a child into <strong>the</strong> world. They agreed <strong>the</strong>ywould use Natural Family Planning (NFP) after thatto avoid a pregnancy. A few years later when <strong>the</strong>yfelt financially secure, he told me, <strong>the</strong>y would have<strong>the</strong>ir first child. He admitted, however, that he wasconflicted about whe<strong>the</strong>r <strong>the</strong>y were really being“open to life” in <strong>the</strong>ir marriage if <strong>the</strong>y were goinginto it with this kind of forethought <strong>and</strong> intentionof avoiding children.In marriage, it can certainly be challenging to harmonizespousal love with <strong>the</strong> responsible transmissionof life. Janet Smith <strong>and</strong> Christopher Kaczor, inan illuminating passage from one of <strong>the</strong>ir recentbooks, acknowledge this challenge <strong>and</strong> point to<strong>the</strong> need for a “<strong>spirit</strong> of generosity” when it comesto procreation:“Pope John Paul II spoke of ‘responsible parenthood,’in which a couple uses practicalwisdom, prayer <strong>and</strong> a <strong>spirit</strong> of generosity indetermining how many children <strong>the</strong>y shouldhave. Some Catholics believe that <strong>the</strong> Churchpermits <strong>the</strong> use of NFP only for reasons thatverge on <strong>the</strong> truly desperate, such as a situationwhere a pregnancy would threaten awoman’s life or a family is living in dire poverty.Magisterial documents, however, statethat spouses may have physical, psychological,economic or social reasons for needing to limitfamily size, using several different adjectives todescribe those reasons: One can have ‘just’ reasons,‘worthy’ reasons, ‘defensible’ reasons, ‘serious’reasons <strong>and</strong> ‘weighty’ reasons. In short,<strong>the</strong> Magisterium teaches that spouses musthave unselfish reasons for using NFP <strong>and</strong> limiting<strong>the</strong>ir family size.”At times, <strong>the</strong>n, our justifications for avoiding apregnancy may merit fur<strong>the</strong>r reflection <strong>and</strong> scrutinyon our part. When it comes to “poverty,” forexample, would our poverty, in <strong>the</strong> true sense of <strong>the</strong>word, mean that <strong>the</strong> child would be malnourished<strong>and</strong> without warm clothing, or would it simplyMAKING SENSEOut of BioethicsFa<strong>the</strong>r Tad Pacholczykmean that he or she would forgo some of <strong>the</strong> latesthi-tech gadgets that o<strong>the</strong>r children in <strong>the</strong> neighborhoodmight be enjoying?I recall what a fa<strong>the</strong>r of seven children on a tightbudget once told me in a conversation: “Honestly,<strong>the</strong>re’s always room around <strong>the</strong> table for one more,<strong>and</strong> with ‘h<strong>and</strong> me down’ clothing, we always manage.And, my goodness, isn’t it a momentous thingto receive that trust of preparing ano<strong>the</strong>r soul foran eternal destiny with God?” His wife pointedout how <strong>the</strong> older children ended up helping withraising <strong>the</strong> younger ones, lessening <strong>the</strong> burdens onmom <strong>and</strong> dad <strong>and</strong> turning it into a “team effort.”The ancient Christian teaching on <strong>the</strong> twofoldpurpose of marriage – namely, <strong>the</strong> “procreation<strong>and</strong> education of children” <strong>and</strong> <strong>the</strong> “mutual help<strong>and</strong> sanctification of <strong>the</strong> spouses,” accurately summarizes<strong>the</strong> inner order of marriage. As <strong>the</strong> futureJohn Paul II wrote in his great 1960 book “Love <strong>and</strong>Responsibility,” radical personal openness to bothof <strong>the</strong>se purposes is essential to <strong>the</strong> success <strong>and</strong>meaning of any marriage. We should never enterinto marriage with active opposition to <strong>the</strong> veryends for which it exists. If a couple is preparingto embark upon marriage with <strong>the</strong> immediate intentionof avoiding offspring (even if <strong>the</strong>y are usingmorally acceptable means such as NFP), <strong>the</strong>yperhaps ought to consider delaying <strong>the</strong> exchangeof <strong>the</strong>ir vows until <strong>the</strong>y have resolved <strong>the</strong> variousimpediments, whe<strong>the</strong>r financial, career-related, orpersonal, that are leading <strong>the</strong>m to be closed to <strong>the</strong>idea of having children.I recall hearing about ano<strong>the</strong>r family that hadsix children. They didn’t have two nickels to rubtoge<strong>the</strong>r. After <strong>the</strong> fa<strong>the</strong>r came down with mentalillness, <strong>the</strong> mo<strong>the</strong>r had to support <strong>the</strong> familysingleh<strong>and</strong>edly. A clear-thinking woman with anunflinching faith, now elderly <strong>and</strong> reflecting onher past, she memorably remarked to her neighbor,“I’ve never seen <strong>the</strong> Lord send a child without alsosending a lunch pail.” God, who is <strong>the</strong> very sourceof <strong>the</strong> immortal souls of our children, is a providentGod who invites us to examine <strong>the</strong> heart ofour marriages. He invites us to entrust ourselves tohim, so that we might be courageous <strong>and</strong> au<strong>the</strong>nticallyopen to <strong>the</strong> gift of life he sends us in <strong>the</strong> midstof <strong>the</strong> marital embrace.Fa<strong>the</strong>r Tadeusz Pacholczyk, PhD., earned hisdoctorate in neuroscience from Yale <strong>and</strong> didpostdoctoral work at Harvard. He is a priest of <strong>the</strong>diocese of Fall River, Mass., <strong>and</strong> serves as director ofeducation at The National Catholic Bioethics Centerin Philadelphia. See www.ncbcenter.org.LIVING FaithDraw Us NearerI was 20 years old when I first truly saw love. I don’tmean <strong>the</strong> love I have for things like coffee or extracrunchypeanut butter. I don’t mean <strong>the</strong> diminishedversion of love that we see in our world. I don’t evenmean <strong>the</strong> beautiful love I see between my gr<strong>and</strong>parents.The love I saw was different. It was reckless <strong>and</strong>relentless <strong>and</strong> reactionary. It was ab<strong>and</strong>oned. It wasinfectious. It was au<strong>the</strong>ntic. When I was 20 years old,one of my dearest friends, Heidi, showed me what itmeant to love Jesus. Heidi loved Jesus in a way I hadnever seen before <strong>and</strong> hadn’t ever really believed couldexist. She didn’t just know about Jesus. She didn’tjust quote Scripture. She didn’t just go to Mass. HeidiKNEW Jesus. She had encountered him. She hadallowed him to embrace her so completely that trulynothing else satisfied her. And by her ab<strong>and</strong>onment, byher acceptance of healing, by her satisfaction, she mademe want to know Jesus, too.Recently, I have become obsessed with <strong>the</strong> writingsof St. John <strong>the</strong> Evangelist. I can definitively say thathis Gospel is my favorite for many reasons, but mostlybecause in it, <strong>and</strong> in his epistles, you can almost feelhis deep love for <strong>the</strong> Lord. As I read his words, it is asthough I am reading his heart, a heart that is steadfastly<strong>and</strong> deeply devoted to Christ. But as I read <strong>the</strong>m, I alsorecognize that <strong>the</strong>se words weren’t written by chanceor written by a person who had simply HEARD aboutJesus. His Gospel <strong>and</strong> three letters were written by aman who loved Jesus because he sought nearnessto Jesus--despite circumstance <strong>and</strong> despite o<strong>the</strong>rs’behavior toward Jesus.John is <strong>the</strong> disciple we see resting on <strong>the</strong> chest of Jesus at<strong>the</strong> Last Supper (John 13:23). While all <strong>the</strong> o<strong>the</strong>r apostlesare reclining at table, enjoying conversation, Johnwanted nothing more than to be close to Jesus--to hear<strong>the</strong> beat of his Sacred Heart, to feel his strained inhale<strong>and</strong> exhale, to hear <strong>the</strong> rumble of his gentle voice. John is<strong>the</strong> disciple we see at <strong>the</strong> foot of <strong>the</strong> cross, not forsakingJesus in <strong>the</strong> midst of turmoil <strong>and</strong> confusion, but seekingBy DIANA MARIE WINKLERWhile visiting in Georgia, I stoppedat a Christian ministry that treats thosewho suffer from alcohol <strong>and</strong> drug abuse.I had made previous arrangements tospeak with <strong>the</strong> woman who runs <strong>the</strong>women’s program. I was going to do alittle research for a future writing idea.While <strong>the</strong>re, I had <strong>the</strong> pleasure of alsomeeting with <strong>the</strong> Protestant ministerwho started <strong>the</strong> program. We spokeof our faith, how God is an integralpart of <strong>the</strong> program for healing <strong>and</strong> lifechoices. We <strong>the</strong>n spoke of evangelizing.I said that was right up my alley! Heasked, “How do YOU evangelize?” BySharing Catholicism<strong>the</strong> way <strong>the</strong> question was posed, I knewimmediately what he meant. I replied,“You mean because I’m Catholic?”He nodded a “Yes.” I felt that was afair question, because in <strong>the</strong> past, wehaven’t really been “out <strong>the</strong>re. “ I sawthis as an opportunity to share, educate,<strong>and</strong> evangelize. I said, “I am a ChristianRoman Catholic.” I knew from pastconversations with o<strong>the</strong>rs of differentfaiths that many people do not thinkCatholics are Christians.I shared with him how <strong>the</strong> Lord hasnever left my side during my manytrials. I spoke of <strong>the</strong> Blessed Mo<strong>the</strong>r,<strong>the</strong> Saints, <strong>and</strong> Reconciliation, <strong>and</strong> howThe Great SurrenderMegan Thompsonnearness to him even when Beauty was made ugly.John is <strong>the</strong> disciple who clings to our Blessed Mo<strong>the</strong>r,offering himself as son to <strong>the</strong> woman who had traced<strong>the</strong> infant h<strong>and</strong> of our Lord <strong>and</strong> whose heart burned withunimaginable love for him (John 19:26-27). And John is<strong>the</strong> disciple we see sprinting to <strong>the</strong> tomb, perhaps withdeep desire to see Jesus’ promise come to fruition or toprotect <strong>the</strong> precious <strong>body</strong> of his Lord from desecration(John 20:4).And as I pray about <strong>the</strong>se two people, I recognize<strong>the</strong> way to deeper intimacy with Jesus. Heidi couldnever have shown me that it was possible to havea life of fulfillment <strong>and</strong> joy, far more than what <strong>the</strong>world insufficiently offers, if she had not first found<strong>the</strong> sufficiency of <strong>the</strong> love of Christ. Heidi’s life wouldnever have served as a witness to me if her life had notbeen centered totally on encountering <strong>the</strong> Lord in prayer<strong>and</strong> Sacrament. And in <strong>the</strong> example of St. John, we seethat he could never have written <strong>the</strong> words “see whatlove <strong>the</strong> Fa<strong>the</strong>r has bestowed on us, that we might becalled children of God” (1 John 3:1) if he had not felt <strong>the</strong>security of a child in his Fa<strong>the</strong>r’s embrace. John couldnot definitively say “God is love” (1 John 4:16) if he hadnot palpably <strong>and</strong> consistently experienced that love withsuch profundity. And John could not say with certaintythat in Jesus, “our joy may be complete” (John 15:11) ifthat had not been <strong>the</strong> experience of his own life.In John 4, we hear <strong>the</strong> story of <strong>the</strong> Samaritan womanat <strong>the</strong> well. Most of us know this story, but it is <strong>the</strong> ENDof <strong>the</strong> story that usually gets bypassed. After receivingthose, along with <strong>the</strong> Bible (which I hadwith me) are all instruments which Godhas blessed us with to help us along ourpath on <strong>the</strong> way to Him.I knew <strong>the</strong> Holy Spirit was giving me<strong>the</strong> words to speak because I realized Iwas at <strong>the</strong> edge of my chair smiling <strong>and</strong>Reverend Roy, with his Sou<strong>the</strong>rn drawl,remarked, “My, you sure are charismatic!”No quiet Catholic here!Later in <strong>the</strong> evening, I thought ofour conversation <strong>and</strong> realized thatalthough he was a man maybe in hismid-60s, he perhaps, like many, didnot want to look “outside <strong>the</strong> box.” I<strong>the</strong>n surmised that this is probablyhealing <strong>and</strong> experiencing <strong>the</strong> consuming love of Jesus,<strong>the</strong> woman goes to <strong>the</strong> town to tell <strong>the</strong>m everything.Seeing <strong>the</strong> effects of her nearness to Jesus <strong>and</strong> what hehad done for her, <strong>the</strong>y recognized <strong>the</strong>ir own thirst forhim <strong>and</strong> “invited him to stay with <strong>the</strong>m.” When <strong>the</strong>yinvited him to stay, when <strong>the</strong>y drew near to Jesus, when<strong>the</strong>y encountered him for <strong>the</strong>mselves, <strong>the</strong>y were ableto say to <strong>the</strong> woman, “We no longer believe becauseof your words, for we have heard for ourselves <strong>and</strong> weKNOW that this is truly <strong>the</strong> savior of <strong>the</strong> world,” <strong>the</strong>one who thirsted for <strong>the</strong>m, too.Plain <strong>and</strong> simple: Jesus is just asking us to invite himin. He asked Heidi <strong>and</strong> St. John <strong>and</strong> <strong>the</strong> woman at <strong>the</strong>well <strong>the</strong> same question: “WILL YOU LET ME IN? Willyou let me draw YOU near to MY heart? Will you letme heal you? Will you let me embrace you? Will you letme show you <strong>the</strong> love you so desire?”It was five years ago that I truly saw love. And in<strong>the</strong>se past five years, Jesus has changed from a conceptto a person. He isn’t just SOME one, he is THE one.But in spite of that, I can still pinpoint so many areasof my life in which I fail to invite him in. I still haveso many parts of me that I’m ashamed to bring to <strong>the</strong>Seeker. I still have such a prideful, self-consumedheart that I fail to recognize my own thirst for nearnesswith Jesus. Jesus wants to be invited into this mess ofmy life, despite <strong>the</strong> sinfulness <strong>and</strong> failings, becausehis Sacred Heart, overflowing with perfect love, stillthirsts for my affections. And for yours. This week, letus acknowledge thirst--<strong>the</strong> thirst that exists within ourown hearts FOR Jesus. But perhaps more importantly,let us acknowledge <strong>the</strong> thirst that Jesus has for intimacywith us. As we seek nearness to Jesus in prayer <strong>and</strong>Sacrament, may he draw us ever deeper into his heart<strong>and</strong> cause us to say, “We have heard for ourselves <strong>and</strong>we KNOW that this is truly <strong>the</strong> savior of <strong>the</strong> world.”Megan Thompson is youth minister at Gahanna St.Mat<strong>the</strong>w Churcb. She posts her thoughts online athttp://surrendertohislove.blogspot.com.how many misconceptions about <strong>the</strong>Catholic Church are h<strong>and</strong>ed down fromgeneration to generation. No one wantsto find out if what <strong>the</strong>y have been taughtis <strong>the</strong> truth. Everyone gets comfortablein <strong>the</strong>ir faith <strong>and</strong> beliefs. If this is <strong>the</strong>case, <strong>the</strong>n it’s time we do our part. Speakup ei<strong>the</strong>r verbally or in o<strong>the</strong>r ways. Wearyour necklace with <strong>the</strong> Corpus or <strong>the</strong>Blessed Mo<strong>the</strong>r.I am asked about <strong>the</strong> medal I weararound my neck. It’s <strong>the</strong> emblem of <strong>the</strong>Dominican Sisters of Peace, of which Iam an Associate. Put a St. Gabriel Radiobumper sticker on your car. Carry yourRosary, not just for its main purpose, butfor when you are asked about it. You canwalk people through it <strong>and</strong> its meaning.These are just a few ways to evangelize<strong>and</strong> strike up a conversation about ourfaith. If you don’t know an answer to aquestion asked of you, tell <strong>the</strong> person youwill look it up <strong>and</strong> get back with <strong>the</strong>m.When I left Georgia, I hope a littleof my Catholicism was left behind <strong>and</strong>at least one man realized that evenCatholics take to heart <strong>the</strong> words ofJesus Christ ...”Go <strong>the</strong>refore <strong>and</strong> makedisciples of all <strong>the</strong> nations” (Mat<strong>the</strong>w28:19).Diana Marie Winkler is a member ofColumbus Immaculate Conception Church.


10 Catholic Times March 4, 2012CATHOLICWOMEN’SCONFERENCEMarch 4, 2012 Catholic Times 11MSGR. HENDRICKS HONORED BY PARISH SCHOOLBY TIM PUET, Catholic Times ReporterLeah DarrowGloria AnsonFour dynamic speakers inspired a recordcrowd of more than 1,700 womenat <strong>the</strong> fifth annual diocesan CatholicWomen’s Conference.Leah Darrow, Yvonne Florczak-Seeman,Gloria Anson, <strong>and</strong> Jenn Girouxpresented dramatic stories of faith <strong>and</strong>change to <strong>the</strong> audience in <strong>the</strong> LauscheBuilding at <strong>the</strong> State Fairgrounds onSaturday, Feb. 27.Darrow, <strong>the</strong> keynote speaker, a formercontestant on “America’s NextTop Model,” told of how her life wasaltered at a photo shoot by a suddenflash of insight that accompanied aphotographer’s flash. She said that atthat moment, it was as though somethingwas looking into her soul.“Something did <strong>spirit</strong>ually happen,”she said. “I saw myself st<strong>and</strong>ing in<strong>the</strong> same outfit I was wearing, in a bigwhite space with my h<strong>and</strong>s toge<strong>the</strong>r,<strong>and</strong> I just raised <strong>the</strong>m up. I didn’t seeGod or angels, but when I raised myh<strong>and</strong>s, I saw a shadowy profile of <strong>the</strong>face of Christ. He had looked at myraised h<strong>and</strong>s <strong>and</strong> he bowed his head indisappointment.“I couldn’t offer him anything becauseI’d wasted all my talent <strong>and</strong>my gifts on myself,” she said. “I hadnothing else to offer. He had given meeverything <strong>and</strong> I could give him nothing.I couldn’t do it any more, <strong>and</strong> Ijust walked out” of a modeling careerduring which she had been earning asmuch as $8,000 a day.The experience took less than a minute,but changed her life forever, Darrowsaid. She said <strong>the</strong> photographertold her at that moment that she wasgoing to be “a no<strong>body</strong>,” <strong>and</strong> her responsewas, “Do you promise?” becauseshe was tired of <strong>the</strong> person shehad become.She <strong>the</strong>n called her fa<strong>the</strong>r in St. Louis<strong>and</strong> asked him to take her home. Hecame to New York to pick her up, butsaid he would leave without her unlessshe went to confession first. “I’m hereto take you home,” he told her “Churchis home. If you want to go anywhereelse, call Southwest Airlines.”Darrow said that although <strong>the</strong> thoughtof going to confession frightened her,she knew it was something she had todo. “I can still feel <strong>the</strong> peace of walkingout of that confessional,” she said.“I believe, I know, I’m forgiven.”Darrow now is on <strong>the</strong> staff of CatholicAnswers in San Diego <strong>and</strong> speaksnationwide promoting a message ofmodesty <strong>and</strong> <strong>the</strong> mercy of God. “I’mhere to tell you that chastity is real <strong>and</strong>possible,” she said. “I’m a living example.I could be <strong>the</strong> prodigal son’ssister. … Modesty is real, <strong>and</strong> it’s somuch more than modesty of <strong>the</strong> hemline.It’s modesty of <strong>the</strong> heart.”Darrow has been engaged since Feb.1. She said that when her fiancé proposedto her, he told her, “I love youtoday <strong>and</strong> want to make you a saint tomorrow.”Florczak-Seeman also described herselfas a “prodigal daughter.” Bothsaid <strong>the</strong>y gave in to peer pressure <strong>and</strong>lost <strong>the</strong>ir virginity as teenagers, <strong>and</strong>that this decision was followed bymore bad choices which led <strong>the</strong>m ona downward spiral until <strong>the</strong>y reached amoment of insight.Florczak-Seeman said her life-changingevent came when a man in a Chicagobar who never identified himselftold her, “There’s a reason why I’mhere. I’ve been led here. God wantsyou to hear him. If you’re ready to hearhis plan for your life, he’s waiting totell you.”“God sent this man into <strong>the</strong> bar. Hespoke <strong>and</strong> he ministered to me,” shesaid. After <strong>the</strong> man left, she decidedto follow him, “but I saw no<strong>body</strong> on<strong>the</strong> street. It’s <strong>the</strong> Lincoln Park neighborhoodin Chicago, bars everywhere,1:30 in <strong>the</strong> morning, <strong>and</strong> no one’s on<strong>the</strong> street. I knew <strong>the</strong>n that God hadstopped his world to make mine thatnight. … I prayed, God had met meface to face <strong>and</strong> he washed me clean.”Florczak-Seeman became a Catholicseven years ago, reaching that pointafter a journey that included five abortionsby age 20. She also has dealtwith <strong>the</strong> pain of three miscarriages,most recently last year. She <strong>and</strong> herhusb<strong>and</strong>, Richard Seeman, have fourchildren. She is <strong>the</strong> president of LoveFrom Above, a company that seeks toemploy women who have been hurt byabortion, are in crisis pregnancies, orare single mo<strong>the</strong>rs who have chosenlife ra<strong>the</strong>r than abortion.“People don’t talk about <strong>the</strong> aftermathof abortion – <strong>the</strong> guilt, <strong>the</strong> shame,<strong>the</strong> remorse, <strong>the</strong> regret every womanwho’s had an abortion has had to livewith,” she said. “Many are in abusiverelationships. O<strong>the</strong>rs are overachieversbecause <strong>the</strong>y’re miserable. Theydefend abortion <strong>the</strong> most because ifabortion becomes illegal, <strong>the</strong>y’ll haveto reckon with it.” She compared abortionto slavery, saying that one is legalnow <strong>and</strong> <strong>the</strong> o<strong>the</strong>r was legal at onetime, “but just because something islegal doesn’t make it right.”Anson, president of <strong>the</strong> Sacred HeartApostolate, based in suburban Syracuse,N.Y., spoke on <strong>the</strong> enthronementof <strong>the</strong> Sacred Heart in <strong>the</strong> home, apractice she has promoted since 1974,when she learned of it from a speakernamed Joey Lomingino.“I didn’t know what it was, but some-See WOMEN, Page 11WOMEN, continued from Page 10how I knew that this was fromGod,” she said. “We had a processionin our home on <strong>the</strong> day of <strong>the</strong>enthronement, <strong>and</strong> I remembermy children saying, ‘Boy, Momhas lost it now.’ ‘Yeah, <strong>and</strong> shehas Dad losing it, too, <strong>and</strong> in frontof all <strong>the</strong> neighbors.’ My husb<strong>and</strong>was supposed to say, ‘I now enthroneyou, Jesus, as king <strong>and</strong>Lord <strong>and</strong> friend of our family.’Instead, he said, ‘OK, Jesus, whatyou see is what you get.’”She said <strong>the</strong> event gave her “asense of sacredness” about herhome, making her underst<strong>and</strong> <strong>the</strong>Second Vatican Council’s descriptionof <strong>the</strong> home as “<strong>the</strong> domesticchurch.” She also said it hadan immediate result in her ownfamily, as her husb<strong>and</strong> stoppeddrinking alcohol <strong>and</strong> became adaily communicant after <strong>the</strong> enthronementoccurred. She alsocredited <strong>the</strong> devotion with freeingher daughter five years ago froma drug addiction of 30 years <strong>and</strong>bringing her back to <strong>the</strong> family.Enthronement of <strong>the</strong> SacredHeart is a practice begun by Fa<strong>the</strong>rMateo Crawley-Boevey,SSCC, in 1907. Pope St. Pius X,on learning of <strong>the</strong> devotion, personallygave him <strong>the</strong> comm<strong>and</strong> tospend <strong>the</strong> rest of his life promotingit, <strong>and</strong> subsequent popes havegiven it <strong>the</strong>ir blessing.It involves placing an image of<strong>the</strong> Sacred Heart, as revealed toSt. Margaret Mary Alacoque in<strong>the</strong> 1670s, in a prominent spot in<strong>the</strong> home, with c<strong>and</strong>les, flowers,or o<strong>the</strong>r suitable decorations. Theenthronement ceremony follows athree- or nine-day novena <strong>and</strong> includesa procession, with a priestwhen possible, a public consecrationof <strong>the</strong> family to Jesus, o<strong>the</strong>rprayers, <strong>and</strong> <strong>the</strong> signing of anenthronement covenant, whichis lived out through daily prayer<strong>and</strong> frequent reception of <strong>the</strong> Eucharist,adoration of <strong>the</strong> BlessedSacrament, reception of <strong>the</strong> Sacramentof Reconciliation, <strong>and</strong> performanceof kindly acts.Anson has taken part in thous<strong>and</strong>sof enthronements nationwide<strong>and</strong> in Sacred Heart congressesin <strong>the</strong> United States <strong>and</strong>Europe, <strong>and</strong> is planning a congressin South America in 2013.“The enthronement isn’t just apicture-hanging ceremony or anice thing to do, but a necessityin today’s world,” she said. “TheSacred Heart devotion is a remedyMsgr. Joseph Hendricks of Dublin St. Brigid of Kildare Church will receive a distinguished pastorof <strong>the</strong> year award at <strong>the</strong> National Catholic Education Association convention. Since <strong>the</strong> conventionwill be during <strong>the</strong> Easter break in April, <strong>the</strong> parish school honored him in advance at anassembly. Pictured at <strong>the</strong> event are (from left) Msgr. Hendricks, Sister Pat McMahon, OSF, of <strong>the</strong>parish staff (partially seen behind Msgr. Hendricks), parents Peigi Fisher-Hanson, Joe Griffin, <strong>and</strong>Carolyn Griffin, <strong>and</strong> Sister Joan Harper, CDP, of <strong>the</strong> parish staff . At <strong>the</strong> assembly, <strong>the</strong> studentsformed a living version of <strong>the</strong> cross of St. Brigid, symbolizing <strong>the</strong> schoolPhotos by Diane Spagnuolo Photographyto <strong>the</strong> culture of death in <strong>the</strong> wayit brings more love to our ownhearts <strong>and</strong> homes. Even whenthose homes are split, <strong>the</strong> Lordtouches <strong>the</strong>m, from children to seniors.The heart of Jesus wants totake over our own hearts.”Giroux, from Cincinnati, hasbeen a registered nurse for 26years. She is a former executivedirector of HLI America, a programof Human Life International,<strong>and</strong> a founder of Women Influencing<strong>the</strong> Nation, which encourageswomen to have more children.She said her mission is “to expose<strong>the</strong> big lie that 50 years agowas propagated on us (by supportersof birth control) – <strong>the</strong> lieof contraception.”Referring to <strong>the</strong> U.S. SupremeCourt’s Roe v. Wade decision legalizingabortion, she said, “Nogovernment or individual can evergrant <strong>the</strong> right to do somethingthat offends God. People mayhave that freedom, but <strong>the</strong>y don’thave <strong>the</strong> right.”“My nursing career taught meAmerica doesn’t love or embracechildren any more, <strong>and</strong> <strong>the</strong> mediaencourage this,” she said. “Fiftyyears after Planned Parenthoodbegan actively promoting abortions,I see many cases of postcontraceptiveregret. Children areat <strong>the</strong>ir parents’ deathbed with nosupport from siblings or cousins,because <strong>the</strong>re aren’t any. Peoplein nursing homes are rockingbaby dolls because <strong>the</strong>y don’thave gr<strong>and</strong>children <strong>and</strong> realize<strong>the</strong>ir loss.”Giroux <strong>and</strong> most of <strong>the</strong> o<strong>the</strong>rspeakers attacked <strong>the</strong> U.S. Health<strong>and</strong> Human Services Departmentm<strong>and</strong>ate forcing virtually all privatehealth care plans to coversterilization, abortion-inducingdrugs, <strong>and</strong> contraception.“The birth control m<strong>and</strong>ate hasforced <strong>the</strong> issue of contraceptionto center stage,” she said. “Perhapsin time we will see that itwas a hidden blessing.”“Most people repeat over <strong>and</strong>over that birth control decreases<strong>the</strong> number of abortions. Nothingcould be fur<strong>the</strong>r from <strong>the</strong> truth,”she said, following with severalstatistics supporting that statement<strong>and</strong> concluding that “birthcontrol does not help women atrisk, it places women at risk.”Fa<strong>the</strong>r Shawn Corcoran, chancellorof <strong>the</strong> Diocese of Columbus,Yvonne Florczak-Seemanurged <strong>the</strong> women in attendance tocontact <strong>the</strong>ir U.S. representatives<strong>and</strong> senators to urge support of <strong>the</strong>proposed Respect for Rights ofConscience Act, which would ensurethat participants in <strong>the</strong> healthcare system “retain <strong>the</strong> right toprovide, purchase, or enroll inhealth coverage that is consistentwith <strong>the</strong>ir religious beliefs <strong>and</strong>moral convictions.”The day began with a Masscelebrated by Bishop FrederickCampbell.


12 Catholic Times/March 4, 2012 March 4, 2012/Catholic Times 13Columbus Bishop Watterson High School students (fromleft) Justin Bucher, Ryan Bibo, Gabby Byorth, <strong>and</strong> EmilyByorth <strong>and</strong> principal Marian Hutson (in red jacket) st<strong>and</strong>next to a depiction of an eagle, <strong>the</strong> school mascotBob Steinbauer, chairman of Watterson’s10-member <strong>the</strong>ology department, is <strong>the</strong>lecturer at a religion classBISHOP WATTERSONA TRADITION OF FAITH, SERVICE AND LEADERSHIPStory By TIM PUET/ Catholic Times ReporterPhotos By JACK KUSTRONAbove: Watterson students changing classes. The school seal is partially seenat <strong>the</strong> bottom of <strong>the</strong> stained-glass windowInset: Student Am<strong>and</strong>a Harbecht in a chemistry laboratoryAt <strong>the</strong> beginning of every academicyear, Columbus BishopWatterson High School student<strong>and</strong> faculty leaders choose amotto. This year’s<strong>the</strong>me – “a traditionof faith, service <strong>and</strong>leadership” – appropriatelysummarizeswhat <strong>the</strong>school has stoodfor since its foundingin 1954 as <strong>the</strong>first coeducational,multiparish diocesanhigh school inFranklin County.More than 13,000young people have been educatedat Watterson since <strong>the</strong>n.The 246 members of this year’sgraduating class earned meritbasedscholarships totalingmore than $12.5 million <strong>and</strong>recorded more than 21,000service hours, in addition to<strong>the</strong> service <strong>the</strong>y are requiredto perform during <strong>the</strong>ir sophomoreyear.Through a dual enrollmentprogram with Ohio DominicanUniversity, Watterson studentsalso earned 640 college creditswithout leaving campus during<strong>the</strong> 2010-11 school year. Thatnumber does not include collegecredits earned through advancedplacement exams. The schooloffers 19 dual-enrollment <strong>and</strong>16 AP courses among its morethan 150 academic programs.Members of <strong>the</strong> class of 2011were part of <strong>the</strong> 2010 footballteam which won <strong>the</strong> school’sfourth state title in that sport<strong>and</strong> its 16th state championshipoverall. Chris Diaz, also in thatclass, won his third individualstate tennis title, <strong>and</strong> many additionalsuccesses were achievedin Central Catholic League <strong>and</strong>district play by individuals <strong>and</strong>teams that are part of a programoffering 15 sports for boys <strong>and</strong>13 for girls.The school’s arts activities alsohave been widely recognized,with this year’s concert choirscheduled to perform in CarnegieHall later this month (see <strong>the</strong>story on Page 17) <strong>and</strong> <strong>the</strong> marchingb<strong>and</strong> reaching state competitionfor <strong>the</strong> 25th straight year<strong>and</strong> earning its ninth straight superiorrating in that event – numberswhich substantially surpassthose of any o<strong>the</strong>r Catholic highschool b<strong>and</strong> in Ohio.“I’m proud of <strong>the</strong> programs weoffer because <strong>the</strong>re is such greatbreadth <strong>and</strong> depth to <strong>the</strong>m,” saidMarian Hutson, <strong>the</strong> school’sprincipal. “Academically, we offerseveral college classes thanksto our partnership with Ohio Dominican,but we also offer optionswhich help students withdifferent learning styles to succeed.It’s all part of our missionto offer an opportunity for Catholiceducation to all who wantit,” including non-Catholics,who make up a little less than 10percent of <strong>the</strong> student <strong>body</strong>.“I want us to develop studentswho see <strong>the</strong>ir faith <strong>and</strong> a commitmentto service to <strong>the</strong> communityas being an important<strong>and</strong> integral part of <strong>the</strong>ir lives,”she said. “At <strong>the</strong> same time, <strong>the</strong>irintellect is being challenged <strong>and</strong><strong>the</strong>y get a chance to experiencemany activities. We aim to develop<strong>the</strong> whole person – <strong>mind</strong>,<strong>body</strong>, <strong>and</strong> <strong>spirit</strong> – to proclaim<strong>the</strong> Gospel message.”Hutson said one of <strong>the</strong> school’sgreat strengths is its family atmosphere<strong>and</strong> <strong>the</strong> loyalty of itsgraduates. “We have many second-<strong>and</strong> third-generation students,”she said. “I’m a perfectexample of that, because this ismy 12th year as principal after17 years as assistant principal.“I often talk of <strong>the</strong> Wattersonextended family <strong>and</strong> of how younever really leave here <strong>and</strong> <strong>the</strong>friendships you make stick withyou. That’s something you hearall <strong>the</strong> time from alumni, includingmy own daughter, who saysshe’s kept a lot more of her Wattersonfriendships than <strong>the</strong> onesfrom college.”The school’s faculty of approximately80 members adds to thatsense of family <strong>and</strong> tradition becausemost of Watterson’s teachers<strong>and</strong> staff have been <strong>the</strong>re fora long time. “Deacon Frank Iannarino,our chaplain, came herewith me in 1979,” Hutson said.“We have some staff memberswho have been here since 1972,<strong>and</strong> only two teachers who havebeen here less than five years.”The average teaching experienceof <strong>the</strong> faculty is 20 years,with 60 percent holding advanceddegrees.“I thought about going to highschool at one of <strong>the</strong> publicschools in Dublin, but decidedto come here because I feltmuch more of a sense of community,”said Megan Holthus,<strong>the</strong> school’s Student Councilpresident. “I couldn’t haveasked for a better experiencebecause of <strong>the</strong> friendships I’vemade <strong>and</strong> because I know that ifI want to go to a teacher or oneof my coaches for help, <strong>the</strong>y’llbe <strong>the</strong>re.“We are different from publicschool students in having towear uniforms, but I think thoseonly help <strong>the</strong> learning experience,”she said. “I’ve never feltdistracted by <strong>the</strong>m. They add to<strong>the</strong> sense of community.”“My bro<strong>the</strong>r went here <strong>and</strong> heloved it, <strong>and</strong> I knew going herewould give me an opportunityfor a good education,” said EricRutkowski, Student Councilvice president, who anticipatesattending ei<strong>the</strong>r The Ohio StateUniversity or Denison Universitythis fall. “That whole senseof family that o<strong>the</strong>rs have mentionedalso had a lot to do withit, not to mention Watterson’sathletic tradition.”Rutkowski was co-captain of<strong>the</strong> football team this year <strong>and</strong>played on <strong>the</strong> 2010 state champions,while Holthus playedChoir director Meredith Smith leadsstudents in a vocal exercisevarsity tennis. About 80 percentof Watterson’s approximately1,000 students participate inathletics.Both students said service activitieswere among <strong>the</strong> most importantparts of <strong>the</strong>ir high schoolcareers. “As a sophomore, Ichose to serve at Ronald Mc-Donald House,” said Holthus,who plans to begin nursing studiesin <strong>the</strong> fall. “That opened myeyes a lot, <strong>and</strong> seeing how it’sconnected with Children’s Hospitalprobably helped in my careerdecision. I’ve continued togo <strong>the</strong>re once a month.”Rutkowski said his sophomoreservice requirement gothim involved with <strong>the</strong> SpecialOlympics basketball program innorthwest Columbus. “That wasa lot of fun, <strong>and</strong> I liked it so muchI’ve continued with it on my own<strong>the</strong> last couple years,” he said.He said ano<strong>the</strong>r service-relatedhighlight for him was <strong>the</strong>school’s Fill-Up Friday program,which divides groups ofstudents into teams on <strong>the</strong> fourFridays of Lent <strong>and</strong> challenges<strong>the</strong>m to outdo each o<strong>the</strong>r in collectingcans for a different Catholicservice agency each week.Students combined to collectnearly 9,000 cans in 2011 <strong>and</strong>more than 27,000 cans over <strong>the</strong>past three years.Both students also said one of<strong>the</strong> most meaningful experiencesof <strong>the</strong>ir school careers was <strong>the</strong>senior-class retreat, known asThe Journey, an overnight programwhich takes place at BergamoHouse in Dayton. “Thisreally brings class memberstoge<strong>the</strong>r in ways you wouldn’texpect,” Rutkowski said.The retreat takes place fivetimes a year, with a differentgroup of 50 or 60 seniors attendingeach one. “For someseniors, it starts at <strong>the</strong> end of<strong>the</strong>ir junior year, when we traina group of leaders to facilitateretreats for both <strong>the</strong> senior <strong>and</strong><strong>the</strong> incoming freshman classes,”said <strong>the</strong>ology teacher BethSimmonds.“The senior retreats have provento be a great way to unify<strong>the</strong> senior classes, especially as<strong>the</strong> year goes on <strong>and</strong> differentgroups from each retreat talkabout <strong>the</strong>ir experiences. They’rea big help in preparing <strong>the</strong> seniorsto take <strong>the</strong>ir faith to a universitysetting <strong>the</strong> next year.”She said <strong>the</strong> freshman retreatsare one-day events which takeplace at Sunbury St. John NeumannChurch. They also occurseveral times a year for groupsof 50 to 60. “The main purposeof <strong>the</strong>se days of reflection is tochallenge freshmen to make <strong>the</strong>most of <strong>the</strong>ir time here,” Simmondssaid.O<strong>the</strong>r faith formation programsat Watterson include m<strong>and</strong>atoryservice activities for sophomores<strong>and</strong> an Urban Plunge retreatfor juniors. Simmonds said<strong>the</strong> sophomores can choose anyof about 100 service activities,with requirements ranging from20 to 50 hours, or can plan <strong>the</strong>irown service project.The Urban Plunge takes placein cooperation with <strong>the</strong> diocesanOffice of Social Concernsduring <strong>the</strong> spring. The officeworks with agencies including<strong>the</strong> Heinzerling Foundation, <strong>the</strong>Mohun Health Care Center, <strong>the</strong>Holy Family Soup Kitchen, <strong>the</strong>Our Lady of Guadalupe Center,<strong>the</strong> Shepherd’s Corner environmentalcenter, <strong>and</strong> o<strong>the</strong>rs.Again, 50 or 60 students are sentout on separate days to variousplaces. They start with groupprayer, go to a specific site tospend <strong>the</strong> day, <strong>and</strong> return to reflecton <strong>the</strong> experience.“A lot of schools do serviceprojects because it’s a requirement,”Simmonds said. “AtCatholic schools, we try to givestudents <strong>the</strong> added dimensionSee WATTERSON, Page 14


16 Catholic Times March 4, 2012Nationally Known Speaker <strong>and</strong> Author Presents Retreat in ColumbusBy Sue Reihing“We need to be intentional about ourCatholic identity,” said Joe Paprocki,nationally known speaker <strong>and</strong> author,as he opened his daylong presentationto more than 200 pastors, deacons,catechetical leaders, principals, <strong>and</strong>parish staff from around <strong>the</strong> diocese.Paprocki was hosted by Dublin St.Brigid of Kildare Church on Thursday,Feb. 9, at a retreat sponsored by<strong>the</strong> Diocesan Association of ReligiousEducators (DARE) with <strong>the</strong> support ofLoyola Press.Highlighting points from his newbook, “Practice Makes Catholic,” Paprockipresented five characteristics thatcan help us be more intentional in living<strong>and</strong> sharing our Catholic Faith withthose we serve: a sense of sacramentality;a commitment to community;respect for <strong>the</strong> dignity of human life<strong>and</strong> commitment to justice; a reverencefor Tradition; <strong>and</strong> a disposition to faith<strong>and</strong> hope <strong>and</strong> not despair. Paprocki believesthat a sense of sacramentality is<strong>the</strong> biggest factor in Catholic identity.“The practicing Catholic relies on tangible,visible signs to encounter <strong>the</strong> intangible,invisible God. This includestouch, feel, smell, taste, <strong>and</strong> what weconsume. The heart of this is <strong>the</strong> Eucharist,”he said. Everything we doshould transmit our faith.Paprocki went on to say that althoughwe don’t have a monopoly on <strong>the</strong> o<strong>the</strong>rfour characteristics, <strong>the</strong>se characteristicsare non-negotiable for Catholics.We are called to be in community becauseof <strong>the</strong> centrality of <strong>the</strong> Trinity,Program explores relationship betweenprayer <strong>and</strong> dancewhich is a community of persons so intimatethat God is one. We are made in<strong>the</strong> image <strong>and</strong> likeness of God. We arecalled to respect <strong>the</strong> dignity of humanlife <strong>and</strong> make a commitment to justice.Paprocki told <strong>the</strong> group, “Treating everyonewith respect is <strong>the</strong> foundationof our morality. Love of God <strong>and</strong> loveof neighbor cannot be separated. Everyhuman being is made in <strong>the</strong> likeness ofGod. Every human being has dignitybecause of this.”Catholics need a reverence for Tradition,<strong>the</strong> living, breathing, teaching lifeof <strong>the</strong> Church. Paprocki said “Catholicismhas a rich heritage ... a heritagethat teaches. We look not only to Scripturefor guidance, but also to our livingTradition through which <strong>the</strong> Holy Spiritguides <strong>and</strong> inspires us.” Paprocki’sfifth characteristic, a disposition tofaith <strong>and</strong> hope <strong>and</strong> not despair, means<strong>the</strong> practicing Catholic has an attitudeof gratitude. “We are a Eucharisticpeople, <strong>and</strong> <strong>the</strong> word Eucharistic meansThe Martin de Porres Center willpresent a workshop titled “Prayer inMovement <strong>and</strong> Dance” from 9 a.m. to1 p.m. Saturday, March 10. The programwill be presented by <strong>the</strong> BakhitaDance Ministry of Columbus St. DominicChurch. In this workshop, membersof <strong>the</strong> Bakhita group will lead participantsin an exploration of movement<strong>and</strong> dance as loving prayer to God,incorporating <strong>body</strong>, <strong>mind</strong>, <strong>and</strong> <strong>spirit</strong> inprayer <strong>and</strong> thanksgiving. Using movement,music, <strong>and</strong> guided meditationto deepen <strong>the</strong> connection with God,Bakhita Dance Ministry will introducebasic movements that may be done byanyone, regardless of age, gender, experience,or physical ability.Created in 1997, <strong>the</strong> Bakhita DanceMinistry is led by Bunny Neal <strong>and</strong> AndreaPannell. The name Bakhita honorsSt. Josefina Bakhita, an African Catholicsaint who was sold into slavery asa young child <strong>and</strong> experienced horrifictorture <strong>and</strong> abuse, only later to becomea mo<strong>the</strong>r superior of <strong>the</strong> CanossianDaughters of Charity in Italy.Pre-registration for <strong>the</strong> workshop isrequired by Monday, March 5, with <strong>the</strong>$25 fee payable online by credit cardat www.martindeporrescenter.net or bycheck, along with a printable registrationform available at <strong>the</strong> website.‘thanksgiving.’ We need to have joy. Joycannot be taken away. It is a deep-downgladness,” he said. He went on to saythat we have a reason to celebrate. “Weproclaim Good News <strong>and</strong> we need toinvite people into <strong>the</strong> Good News,” hesaid. Catholics can have this dispositionto faith <strong>and</strong> hope by singing Catholichymns <strong>and</strong> engaging in <strong>spirit</strong>ual worksof mercy <strong>and</strong> reflective prayer.Those in attendance were greatly inspired.“It was a great day that reaffirmedwho we are as Catholics <strong>and</strong>acted as a reawakening to things tha<strong>the</strong>lp us stay on track with our Catholicidentity,” Deacon Frank Sullivan saidafter <strong>the</strong> day ended. O<strong>the</strong>r commentsfrom <strong>the</strong> day’s evaluations included“Joe Paprocki reaffirmed many of <strong>the</strong>concepts that we are trying to teach toour young people of today,” <strong>and</strong> “Paprocki’sbook gives real answers to <strong>the</strong>question ‘Why do we do that?’ insteadof ‘because that’s <strong>the</strong> way we do it.’”DARE will be sponsoring two morenational speakers. Leisa Anslinger willspeak on Thursday, March 15, on engagingparents. On Thursday, May 24,Hosffman Ospino will speak on “WeRemember, We Celebrate, We Believe”– <strong>the</strong> intimate connection between culture<strong>and</strong> <strong>the</strong> passing on of faith. Alldiocesan principals <strong>and</strong> catecheticalleaders are encouraged to attend bothof <strong>the</strong>se presentations. Contact AnnManning at stmarypsr@hotmail.comor visit <strong>the</strong> Office of Religious Education’swebsite, www.cdeducation.org/dre, for more details.Ospino also will present an eveningsession on May 24 on meeting <strong>the</strong>needs of <strong>the</strong> growing Hispanic population<strong>and</strong> o<strong>the</strong>r cultures. The presentation,sponsored by <strong>the</strong> diocesan Officeof Religious Education <strong>and</strong> Catechesis,will be bilingual. Columbus St. PeterChurch, 6899 Smoky Row Road, willhost <strong>the</strong> event. The cost is $10 <strong>and</strong> includesdinner at 6 p.m., with Ospino’spresentation from 6:45 to 8:45. Formore information, contact <strong>the</strong> Office ofReligious Education <strong>and</strong> Catechesis at(614) 221-4633.Sue Reihing is <strong>the</strong> ProgramCoordinator for <strong>the</strong> Office of ReligiousEducation <strong>and</strong> CatechesisDIRECTOR OR COORDINATOR OFRELIGIOUS EDUCATION ANDYOUTH MINISTRYSaint Colman of Cloyne Parish in Washington Court House, Ohio, iscurrently accepting applications to be a c<strong>and</strong>idate for <strong>the</strong> Director ofReligious Education <strong>and</strong> Youth Ministry or a Coordinator of ReligiousEducation <strong>and</strong> Youth Ministry.To qualify for <strong>the</strong> Director position, one must possess a master’s degreein <strong>the</strong>ology or religious education. To qualify for <strong>the</strong> Coordinatorposition, one must possess a bachelor’s degree (<strong>the</strong>ology or religiouseducation preferred but not required). This is a part time position (lessthan 30 hours/week). C<strong>and</strong>idates may be considered for full time position(30+ hours/week with full diocesan benefits).This position is responsible for <strong>the</strong> administration of all adult <strong>and</strong> children’sfaith formation including catechetical <strong>and</strong> <strong>spirit</strong>ual enrichmentfor a dedicated volunteer staff of religious educators. The applicantmust be a practicing Roman Catholic, have superior written <strong>and</strong> oralcommunication <strong>and</strong> excellent interpersonal skills to work with children,parents, parish staff <strong>and</strong> <strong>the</strong> parish priest.Send resume <strong>and</strong> cover letter to:Search Committee, c/o Reverend JCP Sullivan,Saint Colman of Cloyne, 219 South North Street,Washington Court House, Ohio, 43160.Review of applications will begin immediately <strong>and</strong> continue throughMarch 17, 2012. Saint Colman of Cloyne is a parish of 270 families.March 4, 2012 Catholic Times 17St. Michael ChurchLenten Fish Fry Display Ad (2 columns by 1 inch)Requested Dates: February 19, March 4, March 18, 2012Camera Ready Copy belowGEORGE J. IGEL & CO., INC.(2x <strong>the</strong> actual size of <strong>the</strong> Display Ad)2040 ALUM CREEK DRIVE . COLUMBUS, OHIOKnights of ColumbusDIne in,Drive Thru, Carry Out614.445.8421 . www.igelco.comSITE DEVELOPMENT . EARTHWORK . UTILITIES . CONCRETESTABILIZATION . EARTH RETENTION . ROLLER COMPACTED CONCRETEH<strong>and</strong>icap SeatingAvailableSHERIDANFUNERAL HOME740-653-4633222 S. COLUMBUS ST., LANCASTER“We Do ThingsYour Way”VISITING ANGELSDisplay Ad (Actual Size)All Fridays in Lent 5:00 - 8:00 p.m.St. Michael effects Church of OCPs.5750 N. High St., WorthingtonFish Dinner: Regular-$8.00, Small-$6.00Macaroni-Cheese Dinner - $6.00Meal: Fish (or Mac/Cheese), Fries, Roll, ColeSlaw (or Apple Sauce), <strong>and</strong> BeverageOptional: Clam Chowder, Dessert - $1.00 eachSENIOR HEALTH CARE BY ANGELSOur caring home companions help seniors live athome. Hygiene assistance, meals, housework, upto 24 hour care. Top references. Affordable rates.614-538-1234614-561-0075614-538-1234Bill to:Tony Petrarca Reaffirm your commitment to each o<strong>the</strong>r atKofC Council #11445 Publicity Chairman194 Meadowlark LaneStS. PETER & PAULColumbus, Ohio 43214Phone: 614-888-2415RETREAT CENTERemail: petrarca@cse.ohio-state.edu Overnight stay includesromantic c<strong>and</strong>le light dinner <strong>and</strong> breakfastMid-week special only $75/couple all yearCall soon, rooms fill up fast 740.928.4246Catholic Medical Association says HHS M<strong>and</strong>ate Is Bad forWomen’s Health <strong>and</strong> <strong>the</strong> Practice of MedicineDear Senators Boxer, Murray, <strong>and</strong> Shaheen:In a Feb. 7, 2012 Wall Street Journal op-ed, you claimedthat President Obama’s HHS m<strong>and</strong>ate, which forces everyone,including religious institutions, to pay for abortifacients,oral contraceptives (OCPs), <strong>and</strong> sterilizationsas m<strong>and</strong>atory benefits in health insurance policies, was avictory for women’s health. As practicing physicians, wecan attest that nothing is fur<strong>the</strong>r from <strong>the</strong> truth. PresidentObama’s m<strong>and</strong>ate is bad for women’s health <strong>and</strong> for <strong>the</strong>profession of medicine.First, birth control is not preventive medical care, like breastexams <strong>and</strong> pap smears performed to prevent a late diagnosisof cancer or immunizations to prevent pneumonia <strong>and</strong> influenza.A child is not a disease, nor are fertility <strong>and</strong> pregnancy.They are physiological states of healthy individuals.Second, OCPs contribute to significant disease <strong>and</strong> dysfunction,such as increased rates of blood clots, strokes,<strong>and</strong> heart attacks (especially in smokers); increased ratesof HPV transmission; <strong>and</strong> increased incidence of cervicalcancer <strong>and</strong> liver tumors. The same syn<strong>the</strong>tic hormones inOCPs that make a woman’s <strong>body</strong> behave as if pregnantall <strong>the</strong> time also change her <strong>body</strong> chemistry, rendering hermore susceptible to STIs. As physicians, we frequentlymust care of women suffering from <strong>the</strong> unanticipated sideOCPs can lower <strong>the</strong> incidence of ovarian cancer. Butonly 1 in 72 women will develop ovarian cancer. Ofgreater concern should be <strong>the</strong> many studies showing thatOCPs increase <strong>the</strong> risk of breast cancer—especially inyoung women who use <strong>the</strong>m for more than four years before<strong>the</strong>ir first full-term pregnancy—since breast cancerrates have increased from one in 12 (in 1960, when <strong>the</strong> pillwas first introduced) to one in eight 50 years later. The InternationalAgency for Research on Carcinogens declaredestrogen <strong>and</strong> progesterone Class I carcinogens in 2005.Why would we promote any substance which increases<strong>the</strong> risk of cancer, <strong>and</strong> describe it as preventive care?With regard to “cost savings” in health care, <strong>the</strong> GuttmacherInstitute’s own data show that increases in contraceptionuse lead to increased dem<strong>and</strong> for abortions, <strong>and</strong>that women are more likely to have unplanned pregnancieswhen using contraception. There are no valid statisticsdemonstrating that use of contraception <strong>and</strong> abortionThis year’s seventh annual Cradling Christianity fundraiser will takeplace Thursday, Sept. 6, in <strong>the</strong> chapel <strong>and</strong> <strong>the</strong> Walter Student Commonsat Columbus St. Charles Preparatory School, 2010 E. Broad St.A 5:30 p.m. Mass will be celebrated in <strong>the</strong> chapel by Fa<strong>the</strong>r PeterVasko, OFM, along with concelebrating priests from <strong>the</strong> Diocese of Columbus.A silent auction, dinner,<strong>and</strong> featured presentation willfollow in <strong>the</strong> commons.Fa<strong>the</strong>r Earl Fern<strong>and</strong>es, STD,dean of Mount St. Mary’s Seminaryof <strong>the</strong> West in Norwood <strong>and</strong>dean of <strong>the</strong> A<strong>the</strong>naeum of Ohio,will be <strong>the</strong> featured speaker.Gift CertificatesAvailable!CRADLING CHRISTIANITYFa<strong>the</strong>r Fern<strong>and</strong>es is a professorof moral <strong>the</strong>ology <strong>and</strong> has publishedon issues of biomedicalethics, sexual morality, <strong>and</strong> <strong>the</strong>relationship between scholarship<strong>and</strong> <strong>spirit</strong>uality. He is a memberof <strong>the</strong> boards of <strong>the</strong> Cincinnatihave improved <strong>the</strong> health of women <strong>and</strong> children. In fact,<strong>the</strong> rates of premature <strong>and</strong> low birth weight infants havebeen rising precipitously since rates of abortion <strong>and</strong> OCPuse have increased. One in eight babies is now born prematurely.NICU care now accounts for 25 percent of <strong>the</strong>entire maternal/newborn budget! Finally, it is important torealize that m<strong>and</strong>ating “free contraception” is not free—itwill mean higher insurance premiums for everyone <strong>and</strong>/orless money for <strong>the</strong> treatment of real diseases.A president who is willing to use <strong>the</strong> power of <strong>the</strong> federalgovernment to violate <strong>the</strong> rights of religious freedom,conscientious objection, <strong>and</strong> free speech of thous<strong>and</strong>s ofreligious institutions, <strong>and</strong> of many o<strong>the</strong>r Americans whoobject to this m<strong>and</strong>ate on grounds of conscience, will alsohave no qualms about ordering physicians to participate inproviding contraception, sterilization, <strong>and</strong> abortion, evenif it violates <strong>the</strong>ir ethical <strong>and</strong> professional judgment. Ingutting <strong>the</strong> conscience protection rule enacted in 2008,<strong>and</strong> in refusing to include clear protections for consciencein PPACA, <strong>the</strong> Obama administration has demonstratedits hostility to <strong>the</strong> conscience rights of health-care professionals.Attempted coercion in this area will drive out ofmedical practice many physicians who take <strong>the</strong>ir ethicalobligations <strong>and</strong> <strong>the</strong> Hippocratic Oath seriously. If thishappens, millions of women will lose access to physicianswho share <strong>the</strong>ir beliefs, <strong>and</strong> all patients will be more at <strong>the</strong>mercy of future government dictates about what healthcareservices can be offered or not.As Catholic physicians, we swear before God to serve <strong>the</strong>sick with competence, compassion, <strong>and</strong> charity, alwaysto <strong>the</strong>ir benefit <strong>and</strong> never to <strong>the</strong>ir harm. Abortifacients,OCPs, <strong>and</strong> sterilization do not belong in a preventiveservices m<strong>and</strong>ate because <strong>the</strong>y are not preventive medicine<strong>and</strong> not good for women’s health. President Obama’sm<strong>and</strong>ate will prove harmful to women’s health <strong>and</strong> to <strong>the</strong>practice of medicine. It must be rescinded immediately.Maricela P. Moffitt, MD, MPH, President, Catholic MedicalAssociationMary Keen, MD, MRMRebecca Peck, MD.Kathleen M. Raviele, MD, FACOG, Past President,Catholic Medical AssociationLaura G. Reilly, MD, ABPNPregnancy Center East <strong>and</strong> Starfire University.The silent auction will feature icons, pottery, <strong>and</strong> olive wood itemsfrom <strong>the</strong> Holy L<strong>and</strong>, chosen by a committee member. For reservations<strong>and</strong> information about sponsoring a table, call (614) 459-5676 or emailfiggiebrown@aol.com.This year, Fa<strong>the</strong>r Vasko will be accompanied by a Palestinian Christianwhose education was provided by <strong>the</strong> Franciscan Foundation for<strong>the</strong> Holy L<strong>and</strong>. Also new this year will be a raffle for a large olivewood carving of <strong>the</strong> Nativity. Tickets will be $25 each or four for $100.Pope Benedict XVI re<strong>mind</strong>s us that “No one can remain indifferent to<strong>the</strong> need to support, in every way possible, <strong>the</strong> Christians of that troubledregion, so that its ancient churches can live in peace <strong>and</strong> flourish.”The Christians are <strong>the</strong> key to returning peace to <strong>the</strong> homel<strong>and</strong> of ourCatholic faith.Check out <strong>the</strong> website www.ffhl.org <strong>and</strong> click on “Holy L<strong>and</strong> News”for weekly updates, short videos, <strong>and</strong> information on upcoming pilgrimages.Beginning this summer, you will be able to click on “CradlingChristianity Columbus.” Check it out on Facebook <strong>and</strong> listen forupdates <strong>and</strong> re<strong>mind</strong>ers about this special event on St. Gabriel Radio.


18 Catholic Times March 4, 2012Second Sunday of Lent (Cycle B)Trying to figure out God cannot be our goalFa<strong>the</strong>rLawrence L. HummerGenesis 22:1-2,9a,10-13,15-18Romans 8:31b-34Mark 9:2-10The Jewish title for this tale is <strong>the</strong> “Akedah” or <strong>the</strong>“Binding” of Isaac. The Lectionary has edited outIsaac’s trek up <strong>the</strong> mountain while carrying <strong>the</strong> woodfor <strong>the</strong> sacrifice. Also missing is his “innocent” questionabout what Abraham intends to sacrifice.Some regard that as so central to <strong>the</strong> story that <strong>the</strong>yactually accuse Abraham of hiding <strong>the</strong> truth “from hisservants (lest <strong>the</strong>y prevent him from carrying out God’swill), from Isaac (lest he run), <strong>and</strong> from himself (lest<strong>the</strong> frank acknowledgment of his real intention causehis resolve to break).” See “The Jewish Study Bible,”Oxford University Press, 2004.Abraham sets out to “offer (Isaac) up as a holocaust.”The New American Bible Revised Edition (NABRE)has replaced <strong>the</strong> word “holocaust” in translations withwords such as “burnt offering.”The NABRE (see Introduction) has “reserved (holocaust)for <strong>the</strong> sacrilegious attempt to destroy <strong>the</strong> Jewishpeople by <strong>the</strong> Third Reich.” It will be a while beforeLectionaries catch up with <strong>the</strong>se changes. Thus, westill have “holocaust” in <strong>the</strong> reading.Rabbis regard this as <strong>the</strong> tenth test put to Abrahamsince he first encountered <strong>the</strong> Lord in Genesis 12. Theyalso regard it as <strong>the</strong> most dramatic. It remains a puzzlingevent in <strong>the</strong> Abraham narratives.To argue that Abraham was willing to sacrifice his sonbecause God (Elohim) asked him to do so would notdo much to satisfy Isaac. On <strong>the</strong> o<strong>the</strong>r h<strong>and</strong>, we sendour children off to sacrifice <strong>the</strong>mselves in war all <strong>the</strong>A leading advocate for women, marriage <strong>and</strong> family,<strong>and</strong> o<strong>the</strong>r human life issues, Dr. Helen Alvaré, willdeliver <strong>the</strong> Henkels lecture on “Religious Freedom<strong>and</strong> Sexual Liberationism,” at Franciscan Universityof Steubenville on Friday, March 23, at 7:30 p.m. inChrist <strong>the</strong> King Chapel. Her talk will focus on society’smisunderst<strong>and</strong>ing of two key aspects of sex <strong>and</strong>religion: liberty <strong>and</strong> freedom.Alvaré says that secular society’s interpretation ofbirth control, cohabitation, <strong>and</strong> abortion as <strong>the</strong> newnorms has generated an incredible mistrust among<strong>the</strong> sexes. She traces <strong>the</strong> statistics—fewer <strong>and</strong> latermarriages, as well as increases in divorce, sexual experimentation,depression, abortion, <strong>and</strong> post-abortiontime. The difference is that <strong>the</strong> Lord (Adonai) stayedAbraham’s h<strong>and</strong> in this case.The idea that a fa<strong>the</strong>r would be willing to sacrifice hisown son for anything (even for God) seems monstrousto us in many ways. But trying to figure out <strong>the</strong> <strong>mind</strong> ofGod is not <strong>and</strong> cannot be our goal in life.Paul praised Abraham’s faith in God <strong>and</strong> said it wascredited to him as righteousness in Romans 3:3. AndPaul certainly interprets <strong>the</strong> death of Christ on <strong>the</strong>model of Abraham <strong>and</strong> Isaac in Romans 8:32. For as<strong>the</strong>ologically rich as <strong>the</strong> Binding of Isaac is, <strong>the</strong> storyremains troublesome for parents who have ever lost achild <strong>and</strong> for all who look seriously at <strong>the</strong> implicationsof this tale.The Gospel for <strong>the</strong> Second Sunday of Lent is always<strong>the</strong> Transfiguration. It was a private experience, sharedonly by Jesus, Peter, James, <strong>and</strong> John. After <strong>the</strong>y ascendeda high mountain (<strong>the</strong> place where encounterswith God often took place), Jesus was “transfiguredbefore <strong>the</strong>m.” It suggests that he took on <strong>the</strong> heavenlyglory he would ultimately share with <strong>the</strong> Fa<strong>the</strong>r.Of <strong>the</strong> three disciples, only Peter speaks. This has ledsome commentators to suggest that it was solely Peter’svision, which may have come after <strong>the</strong> resurrection.All we can say for sure is that Mark (<strong>and</strong> Mat<strong>the</strong>w <strong>and</strong>Luke) indicate that all three disciples were <strong>the</strong>re <strong>and</strong>that Mark’s Gospel (<strong>and</strong> Mat<strong>the</strong>w’s) tells <strong>the</strong>m not totell anyone about it until after <strong>the</strong> son of man has risenfrom <strong>the</strong> dead.What <strong>the</strong>y actually saw is impossible to say. The presenceof Moses <strong>and</strong> Elijah would seem to symbolize <strong>the</strong>Law <strong>and</strong> <strong>the</strong> Prophets, but if it were a real vision, <strong>the</strong>none could hardly speak of symbols. There is simply noway to know how <strong>the</strong>y knew who <strong>the</strong> two were.Some scholars interpret <strong>the</strong> story as a legend or a symbolicstory. The late Pope John Paul II made it one of<strong>the</strong> Mysteries of Light, which is probably where weshould leave it: to ponder <strong>and</strong> to pray about.Fa<strong>the</strong>r Lawrence Hummer, pastor at Chillico<strong>the</strong>St. Mary, can be reached at hummerl@stmarychillico<strong>the</strong>.com.Theology of <strong>the</strong> Body Advocate Will Speak on Risks of Sexual Libertydistress—to 1970s feminism. She cites <strong>the</strong> fallout as“a lack of sympathy <strong>and</strong> underst<strong>and</strong>ing of men forwomen <strong>and</strong> women for men,” which have created abreakdown in good relations between <strong>the</strong> sexes.Alvaré credits Blessed John Paul II’s collective writingsknown as <strong>the</strong> Theology of <strong>the</strong> Body for starting aCatholic women’s movement that promotes au<strong>the</strong>nticfreedom <strong>and</strong> respect for life.Alvaré is a professor at <strong>the</strong> George Mason UniversitySchool of Law. As a lawyer for <strong>the</strong> U.S. Conferenceof Catholic Bishops, she worked on major U.S. SupremeCourt cases dealing with abortion <strong>and</strong> euthanasia<strong>and</strong> has represented <strong>the</strong> Catholic Church in variousjudicial capacities for almost 30 years.The Weekday Bible ReadingsMONDAYDeuteronomy 9:4b-10Psalm 79:8-9,11-13Luke 6:36-38TUESDAYIsaiah 1:10,16-20Psalm 50:8-9,16bc-17,21,23Mat<strong>the</strong>w 23:1-12WEDNESDAYJeremiah 18:18-20Psalm 31:5-6,14-16Mat<strong>the</strong>w 20:17-28THURSDAYJeremiah 17:5-10Psalm 1:1-4,6Luke 16:19-31FRIDAYGenesis 37:3-4,12-13a,17b-28Psalm 105:16-21Mat<strong>the</strong>w 21:33-43,45-46SATURDAYMicah 7:14-15,18-20Psalm 103:1-4,9-12Luke 15:1-3,11-32DIOCESAN WEEKLY RADIO ANDTELEVISION MASS SCHEDULEWEEK OF MARCH 4, 2012SUNDAY MASS10:30 a.m. Mass from Columbus St. JosephCa<strong>the</strong>dral on St. Gabriel Radio (820 AM), Columbus,<strong>and</strong> at www.stgabrielradio.com.Mass with <strong>the</strong> Passionist Fa<strong>the</strong>rs at7:30 a.m. on WWHO-TV (<strong>the</strong> CW), Channel53, Columbus. Check local cable system forWWHO’s cable channel listing.Mass from Our Lady of <strong>the</strong> Angels Monastery,Birmingham, Ala., at 8 a.m. on EWTN (TimeWarner Channel 385, Insight Channel 382, orWOW Channel 378)(Encores at noon, 7 p.m., <strong>and</strong> midnight).Mass from Kenton Immaculate ConceptionChurch at 10 a.m. on Time Warner Cable Channel6 (Hardin County).Mass from Portsmouth St. Mary Church atnoon on Time Warner Channel 24in Scioto County.DAILY MASS8 a.m., Our Lady of <strong>the</strong> Angels Monastery inBirmingham, Ala. (Encores at noon, 7 p.m. <strong>and</strong>midnight) See EWTN above; <strong>and</strong> on I-Lifetv(Channel 113 in Ada, Logan, Millersburg, MurrayCity <strong>and</strong> Washington C.H.; Channel 125 inMarion, Newark, Newcomerstown <strong>and</strong> NewPhiladelphia; <strong>and</strong> Channel 207 in Zanesville);8 p.m., St. Gabriel Radio (820 AM), Columbus,<strong>and</strong> at www.stgabrielradio.com.We pray Week II, Seasonal Properof <strong>the</strong> Liturgy of <strong>the</strong> HoursMarch 4, 2012 Catholic Times 19THE CHURCH IS MAKING A STANDFor 50 years, <strong>the</strong>rehas been an internal debatewithin <strong>the</strong> CatholicChurch as to how to approachmodern society.At <strong>the</strong> Second VaticanCouncil, <strong>the</strong>re was muchexcitement that by showing<strong>the</strong> world that <strong>the</strong>Church was listening toa changing world, <strong>the</strong>world would embrace<strong>the</strong> Church. Pope JohnXXIII died before <strong>the</strong>end of <strong>the</strong> famous council,<strong>and</strong> it was up to PopePaul VI to finish <strong>the</strong>work. The new Holy Fa<strong>the</strong>rhad an unenviabletask <strong>and</strong> his pontificatewas filled with manycontroversies, none morechallenging than his prophetic1968 encyclical titledHumanae Vitae. TheHoly Fa<strong>the</strong>r saw it as aloving exercise on humanlife. However, toomany people <strong>the</strong>n <strong>and</strong>now saw it as restrictive<strong>and</strong> dem<strong>and</strong>ing.Pope Paul predictedthat <strong>the</strong> newly inventedbirth control pill wouldlead to a surge in abortions<strong>and</strong> a sexual demeaningof women. TheHoly Fa<strong>the</strong>r’s criticslaughed, saying <strong>the</strong> pillwould lead to a reductionof abortions <strong>and</strong> womenwould be empowered.Yet look at our modernworld. There are two millionyearly abortions in<strong>the</strong> United States alone,<strong>and</strong> <strong>the</strong> international totalis estimated in <strong>the</strong>hundreds of millions.Women are constantlydemeaned through variousmeans. If you don’tbelieve me, <strong>the</strong>n watcha lot of television for aweek or check out somemusic videos, as well as<strong>the</strong> latest hit films, <strong>and</strong>tell me I am wrong.Birth control, thoughexisting for centuries,was approved by nochurch until 1930, when<strong>the</strong> worldwide AnglicanChurch approved itsusage at <strong>the</strong> LambethConference. Progressiveleaders such as PresidentFranklin D. Rooseveltcalled <strong>the</strong> idea of birthcontrol “ridiculous.”Even <strong>the</strong> a<strong>the</strong>ist <strong>and</strong>very liberal Dr. SigmundTHE BEST OF IRELAND ANDNORTHERN IRELAND TOUROnly $3179 Roundtrip from ColumbusHosted by Fr. Patrick TonerFreud called <strong>the</strong> idea“narcissistic.”Women’s rights activistDorothy Day (1905-1980) said birth controlwould be terrible forwomen; she pretty muchechoed <strong>the</strong> predictions ofPope Paul VI. She had agreat insight into <strong>the</strong> situation,since, in her earlieryears, she had been ana<strong>the</strong>ist who lived a libertinelife, had an abortion<strong>and</strong> a child out ofwedlock, <strong>and</strong> was goodfriends with MargaretSanger, <strong>the</strong> founder ofPlanned Parenthood. Theexperience left her empty<strong>and</strong> depressed, <strong>and</strong> that’swhen she found <strong>the</strong> CatholicChurch, which gaveher life meaning <strong>and</strong>purpose again. Lately,even some evangelicalProtestant leaders, suchas Dr. R. Albert Mohler12 DAYS: JUNE 11 - 22, 2012TOUR INCLUDES:Roundtrip Air from Columbus, First Class/Select Hotels,Most Meals, Professional Driver/Guide & Comprehensive SightseeingTrip Information Night, March 18, 6:00 PM670 W. Main St., Plain City, Ohio 43064For a brochure & more information contact:Fr. Patrick TonerTel: (614) 873-8850Email: patoner@saintjosephplaincity.comTHE TIDE IS TURNINGTOWARD CATHOLICISMDavid Hartline<strong>and</strong> Chuck Colson, havelabeled Pope Paul’s encyclicalas prophetic.Yet too many in ourmodern world thinkthose who follow <strong>the</strong>Church’s teachings arecrazy <strong>and</strong> backward.They refuse to believe<strong>the</strong> health risks involvedwith <strong>the</strong> birth control pill,probably because <strong>the</strong>yare rarely told of <strong>the</strong>m.Believe me, when somepeople ask my wife <strong>and</strong>me about Natural FamilyPlanning, it’s as if we aretalking about some sortof old home remedy insteadof proven medicalscience.All of <strong>the</strong>se events havewww.proximotravel.comemail: anthony@proximotravel.comRome • Tuscany • Florence • Assisi • VeniceSeptember 08-16 | $3,599brought us to our modernage, where <strong>the</strong> politicalspin doctors advising <strong>the</strong>current administrationin Washington believethat making birth controlan issue <strong>and</strong> takingon Catholic institutionsvia <strong>the</strong> Health <strong>and</strong> HumanServices m<strong>and</strong>atemight actually be a politicalwinner. It may bein some states, but Midwesternswing states thatare crucial to winning<strong>the</strong> White House havefar more faithful Catholics,as well as those whoview <strong>the</strong> m<strong>and</strong>ate as aconstitutional intrusion,than <strong>the</strong> political spindoctors might have originallysurmised.The fact that every<strong>bishop</strong> in <strong>the</strong> UnitedStates has spoken outon <strong>the</strong> issue would haveseemed impossible justa few years ago. Manyin <strong>the</strong> Church now realizethat <strong>the</strong> days of tryingto appease <strong>the</strong> whims ofmodern society are over.The evidence for this isin <strong>the</strong> explosion of peopleshowing interest inNatural Family Planning,as explained in RossDouthat’s recent columnin The New York Times.In addition, <strong>the</strong> growthin vocations across <strong>the</strong>nation has shown thatyoung women cominginto religious life <strong>and</strong>young men entering <strong>the</strong>priesthood are far moremilitant in <strong>the</strong>ir defenseof <strong>the</strong> Church’s teachingsthan had been seenin <strong>the</strong> past. The Churchis making her st<strong>and</strong>, <strong>and</strong>history tells us that when<strong>the</strong> Church has her backagainst <strong>the</strong> wall, she hasalways grown <strong>and</strong> flourished.Hartline is <strong>the</strong> an author,founder of <strong>the</strong> Catholicreport.org <strong>and</strong> a former teacher <strong>and</strong>administrator for <strong>the</strong> diocese.APPLICATIONS AVAILABLE FOR THE FATHER CASTO MARRAPESESCHOLARSHIP PROGRAMColumbus St. John <strong>the</strong> Baptist Italian Catholic Church announces <strong>the</strong> 2012Fa<strong>the</strong>r Casto Marrapese scholarship program. If you are a high school seniorof Italian descent, attending a central Ohio high school, <strong>and</strong> accepted to anaccredited two- or four-year college or university in <strong>the</strong> U.S. for <strong>the</strong> 2012-2013academic year, you are encouraged to apply for this scholarship opportunity.Application information has been sent to central Ohio high school guidancecounseling offices. All application materials (application form, activity listing,personal recommendation letter, school recommendation <strong>and</strong> transcript,<strong>and</strong> personal essay) must be received at <strong>the</strong> church no later than 4 p.m. Monday,April 2. For information, call <strong>the</strong> church at (614) 294-5319.9 Days in Italy withFa<strong>the</strong>r William HritskoSacred Heart Church, Coshocton, OH855-842-8001 / 440-457-7033Carmela A. Dupuis—Executive Director


20 Catholic Times March 4, 2012Pray for our deadBAUER, Ilene, 88, Feb. 19Pope John XXIII Church, Canal WinchesterBENDINELLI, Richard M., 82, Jan. 23Holy Redeemer Church, PortsmouthBOWEN, Beatrice, 84, Feb. 16St. Peter in Chains Church, WheelersburgCAMPBELL, Carol A., 65, Feb. 24St. Matthias Church, ColumbusCASSIDY, Richard E., 85, Jan. 21Holy Redeemer Church, PortsmouthCLEARY, George R. “Dick,” 84, Feb. 22Immaculate Conception Church, ColumbusCOOPER, Margaret E. “Betty,” 95, Feb. 18St. Thomas Aquinas Church, ZanesvilleFENSTERMAKER, Norman K., 90, Feb. 24St. Joan of Arc Church, PowellGLEICH, Valentine A. “Buck” Jr., 89, Feb. 23St. Mary Church, GroveportGRELL, Mary M., 88, Feb. 24Holy Rosary-St. John Church, ColumbusGRIMME, John M., 84, Feb. 24St. Mat<strong>the</strong>w Church, GahannaHALEY, James A., 81, Feb. 27St. Brigid of Kildare Church, DublinHAMILTON, Robert, 79, Feb. 20Our Lady of Mount Carmel Church, BuckeyeLakeHANNIGAN, Evelyn, 83, Feb. 22St. Peter Church, ColumbusHUNTZINGER, Pauline F., 91, Feb. 21St. James <strong>the</strong> Less Church, ColumbusKRAIG, Carol A., formerly of Columbus, Feb.18St. Basil Church, BrecksvilleLELONEK, Conrad C., 81, Feb. 21St. Mary Magdalene Church, ColumbusMcANANEY, Mary, 74, Jan. 31Church of <strong>the</strong> Resurrection, New AlbanyNEUMEIER, Jane I., 62, Feb. 22St. Michael Church, WorthingtonNEWSOM, Judith S., 71, Jan. 4Holy Redeemer Church, PortsmouthPLAHUTA, Ednamae, Feb. 24St. Andrew Church, ColumbusROHDE, Earl M., 86, Feb. 18St. Anthony Church, ColumbusSCHEIK, Evelyn M., 88, Feb. 17St. Christopher Church, ColumbusSGANDURRA, Marian C., 88, Feb. 27St. Anthony Church, ColumbusTHUMA, Helen L., 85, Jan. 20Holy Redeemer Church, PortsmouthULRICH, Mary E. “Molly,” 84, Feb. 20St. Mat<strong>the</strong>w Church, GahannaWHITE, Dan L., 78, Feb. 21St. Paul Church, WestervilleStudent Composer at St. Mary MagdaleneAngel Henderson, a seventh graderat Columbus St. Mary MagdaleneSchool, shared <strong>the</strong> excitement of hearing<strong>the</strong> song she composed in collaborationwith local musician Ben Shinaberrybroadcast over WCBE-FM withher classmates.Shinabery is co-founder of <strong>the</strong> Dick<strong>and</strong> Jane Project, whose goal is to“help students, teachers, <strong>and</strong> communitiesdiscover <strong>the</strong> unique power <strong>and</strong>perspective that lives within <strong>the</strong> writtenwork of young people.”As a participant in St. Mary Magdalene’safterschool care program, Angelhad <strong>the</strong> opportunity to participate ina writing workshop conducted by <strong>the</strong>Dick <strong>and</strong> Jane Project. What emergedfrom that experience is a song called“Invisible” that was recorded as partof a CD produced by a nonprofit organizationtitled “Orientation.”COLUMBUS DIOCESE K OF C SCHOLARSHIP WINNERSThe Columbus chapter of <strong>the</strong> Knightsof Columbus awarded $1,000 scholarshipsto eight diocesan Catholic highschool students at its annual clergy appreciationdinner at Villa Milano onSunday, Feb. 12. The 575 people in attendancelearned that <strong>the</strong> K of C scholarshipprogram has awarded more than$452,000 in scholarships locally forCatholic high school students since 1997.Honored guests at <strong>the</strong> dinner included118 priests, 25 sisters, <strong>and</strong> 10 seminarians.Pictured are scholarship recipients(from left), Jonathan Zins, Columbus St.Charles; Ha Nguyen, Columbus St. FrancisDeSales; Olivia Britt, Columbus BishopWatterson (Blessed John Paul II scholarshipwinner); Bishop Frederick Campbell;Olivia Ortega, Newark Catholic (DennisJ. Shonebarger scholarship winner); EmilyPina, Columbus Bishop Hartley; DennisShonebarger, Knights scholarshipchairman; Devani Adam, Newark Catholic;Charlotte Kunkler, Zanesville BishopRosecrans; <strong>and</strong> Alicia Kunkler, BishopRosecransMarch 4, 2012 Catholic Times 21PASTA DINNER to benefit JOINSt. John <strong>the</strong> Baptist Church, 720 Hamlet St., ColumbusSunday, March 11 • 11:30 am - 5:30 pmADULTS/$10 - CHILDREN/$5 - (family rates available)PASTA, MEATBALLS, SAUSAGE, SALAD, DESSERTSFor info & reservation, call Katy Paolini at 614.595.2326ST. MARGARET OF CORTONA CHURCH1600 N. Hague Ave, Columbus14TH ANNUAL“BEST FISH FRY DINNER IN TOWN!”Fridays, Feb 24 - March 30, 4:30 - 7:30 PMFried Perch or Baked Cod, French Fries, BakedPotato, Baked Steak Fries, Cole Slaw, Applesauce,Roll & Butter, Desserts. Free seconds & coffee!Adults - $9.00; Seniors - $8.50; Children (10 & under) - $4.00POP, BEER, & CARROUTS AVAILABLE • Info: 279-1690ST. JOAN OF ARC PARISH10700 Liberty Rd, PowellWEEKLY FISH FRYFRIDAYS FEB. 24 – MARCH 30, 5:30 – 7:30 PM(SPONSORED BY KNIGHTS OF COLUMBUS)ALL YOU CAN EAT MEAL INCLUDESBAKED & FRIED FISH, FRENCH FRIES,MAC & CHEESE, GREEN BEANS,COLE SLAW, ROLLS, SOFT DRINKSAdults: $8.50, Seniors: $7:50, Children: $4, Carry-out: $8:50All fund-raising events (festivals, bazaars,spaghetti dinners, fish fries,bake sales, pizza/sub sales, c<strong>and</strong>ysales, etc.) will be placed in <strong>the</strong>“Fund-Raising Guide.” An entry into<strong>the</strong> Guide will be $18.50 for <strong>the</strong>first six lines, <strong>and</strong> $2.65 for eachadditional line. For more information,call Deacon Steve DeMers at614-224-6530 or 800-511-0584.‘Happenings’ submissionsNotices for items of Catholic interestmust be received at least 12 days beforeexpected publication date. We willprint <strong>the</strong>m as space permits.Items not received before this deadlinemay not be published.Listings cannot be taken by phone.Mail to: The Catholic TimesHappenings,197 East Gay St., Columbus, OH 43215Fax to: 614-241-2518E-mail as text to tpuet@colsdioc.orgH A P P E N I N G SCLASSIFIEDST. CHRISTOPHER CHURCHLENTEN PASTA DINNER1420 Gr<strong>and</strong>view Ave / Trinity School CafeteriaFridays, Feb 24 - Mar 30 / 5PM - 8PM$ 7 ADULTS / $ 4 KIDS / $ 25 PER FAMILYSAUCES PROVIDED BY LOCAL RESTAURANTSMARCH 9 – BRAVO CUCINA ITALIANAST. STEPHEN THE MARTYR CHURCH4131 Clime Road, ColumbusWEEKLY LENTEN FISH FRYFridays, Feb 24 - Mar 30 - 5:30-7:00 pmALL YOU CAN EAT FISH (fried or baked),CHOICE OF TWO SIDE DISHES, BEVERAGEAND DESSERT INCLUDED$9/adults, $8/seniors, $4.50/ages 4-12 (family discounts available)For fur<strong>the</strong>r information call 614-272-5206ST. TIMOTHY’S PARISH1088 Thomas Lane, Columbus, 43220ANNUAL SPAGHETTI DINNERSUNDAY, MARCH 4 - NOON - 7 PMAdults $8; Seniors $7; Child 12 <strong>and</strong> under $5ALL YOU CAN EAT PASTAHOMEMADE MEATBALLSCARRYOUT AVAILABLELENTEN FISH FRY’S - COME JOIN USST. ANDREW CHURCH1899 McCoy Rd. Upper ArlingtonFEBRUARY 24, MARCH 2, 9, 16, 23, 304:30 - 7:00 P.M.BAKED COD OR DEEP FRIED PERCHSIDES, DESSERT & BEVERAGE INCLUDEDALSO CHEESE PIZZA & MAC ‘N CHEESEADULT $8, CHILD (UNDER 12) $4CARRY OUT $7 (NO DESSERT OR BEVERAGE)ST. BRENDAN’S FISH FRYin <strong>the</strong> school @ 4475 Dublin Rd, HilliardFRIDAYS DURING LENT2/24 - 3/30 • 4:30 - 7:30 PMADULTS / $8.50 - CHILDREN / $3.50CARRY-OUT AVAILABLEOUR LADY OF LOURDES CHURCH1033 W 5th Street, MarysvilleANNUAL LENTEN FISH FRY DINNERSFridays, Feb 24 - Mar 30 - 5 to 8 p.m.Both fried <strong>and</strong> baked fish, with fries orbaked potato, coleslaw or applesauce;pizza <strong>and</strong> mac-n-cheese available$10 all-u-can-eat, $8 regular, $6 seniors, $5 kid’sLENTEN FISH FRYFRIDAYS 5-8 pm, Feb 24 - Mar 30ST. MICHAEL CHURCH5750 N. High St., WorthingtonFISH DINNER: REG/$8; SMALL/$6MACARONI-CHEESE DINNER/$6Dine In, Drive Thru & CarryoutSAVE THE DATEFriday, April 27, 2012“Come JOIN <strong>the</strong> Highl<strong>and</strong> Fling”BiblioBenefit VIII • Go roamin’ in <strong>the</strong> gloamin’ toST. ANDREW PARISH HALLThe Joint Organization for Inner City Needs (JOIN)Watch for more information in your parish bulletin!ST. PETER K OF C • 6899 Smoky Row Rd, ColumbusFR. STEPHEN VIRGINIA’S1 ST ANNUAL PASTA DINNERMARCH 18, 12:30-7 PM (in <strong>the</strong> McEwen Center Gym )INCLUDES SALAD, PASTA W/ 2 MEATBALLS,BREAD, DESSERT & DRINKAdults $8, children 10 & under $4(benefits St. John’s Hermitage - www.stjohnshermitage.org)ST. MATTHEW CHURCH807 Havens Corners Rd - GahannaMar 2nd, 5:15-7:30 PMFRIED & BAKED COD WITH FRIES,MAC-N-CHEESE, BEVERAGE & DESSERTDine in -or- Carry Out - Discounts for Families & Seniors.Sponsored by K of C www.GahannaKnights.orgMARCHDAILY THROUGH APRIL 140 Days for LifeContinuous, sidewalk in front of Complete Healthcarefor Women, 5888 Clevel<strong>and</strong> Ave., Columbus. 40 Days forLife Lenten vigil at abortion clinic. 614-445-85081, THURSDAY20s Group Meeting at Columbus St. Patrick7 p.m., St. Patrick Church, 280 N. Grant Ave., Columbus.Weekly meeting of parish’s new 20s Group. All youngadults invited. Begins with Holy Hour, followed at 8 byprogram. 614-406-95162, FRIDAYSt. Cecilia Adoration of Blessed SacramentSt. Cecilia Church, 434 Norton Road, Columbus. Beginsafter 8:15 a.m. Mass; continues to 5 p.m. Saturday.Monthly Adoration of Blessed SacramentOur Lady of <strong>the</strong> Miraculous Medal Church, 5225 RefugeeRoad, Columbus. Begins after 9 a.m. Mass; continuesthrough 6 p.m. Holy Hour.St. John Chrysostom First Friday Sale4 to 6 p.m., St. John Chrysostom Byzantine CatholicChurch, 5858 Clevel<strong>and</strong> Ave., Columbus. First Friday saleof pirogi, stuffed cabbage, noodles, <strong>and</strong> baked goods.614-882-7578All-Night Exposition at Our Lady of VictoryOur Lady of Victory Church, 1559 Roxbury Road, Columbus.Exposition of <strong>the</strong> Blessed Sacrament from 8 p.m. untilMass at 8 a.m. Saturday, sponsored by church’s Knightsof Columbus council <strong>and</strong> Columbus Serra Club.3, SATURDAYColumbus Catholic Men’s Conference8 a.m. to 2:45 p.m., Lausche Building, State Fairgrounds,Columbus. 15th annual Columbus Catholic Men’s Conference,with talks by Scott Hahn, Richard Lane, Msgr. EugeneMorris, <strong>and</strong> Fa<strong>the</strong>r David Schalk.Mary’s Little Children Prayer GroupOur Lady of <strong>the</strong> Miraculous Medal Church, 5225 RefugeeRoad, Columbus. 8:30 a.m., confessions, 9 a.m., Mass, followedby Fatima prayers <strong>and</strong> Rosary (Shepherds of Christformat); 10 a.m., meeting. 614-861-4888Bishop Ready Placement Exam8:45 a.m. to noon, Bishop Ready High School, 707 SalisburyRoad, Columbus. Placement exam for incomingfreshmen. 614-276-5263Life <strong>and</strong> Mercy Mass in Plain City9 a.m. Mass, St. Joseph Church, 140 West Ave., Plain City.Saturday Life <strong>and</strong> Mercy Mass, followed by rosary <strong>and</strong>confession. 614-565-8654Marion Schools Auction Gala6 to 11:30 p.m., Activity Center, Marion Catholic HighSchool, 590 Forest Lawn Drive, Marion. Auction gala tobenefit Marion’s Catholic schools. 740-389-23814, SUNDAYSt. Christopher Adult Religious Education10 to 11:15 a.m., St. Christopher Parish Center, 1420 Gr<strong>and</strong>viewAve., Columbus. “Journeying Through Lent with St.Faustina” with Fa<strong>the</strong>r John Larson, superior of <strong>the</strong> MarianHouse of Studies in Steubenville. 614-488-9971Exposition at Church of <strong>the</strong> ResurrectionOur Lady of <strong>the</strong> Resurrection Chapel, Church of <strong>the</strong> Resurrection,6300 E. Dublin-Granville Road, New Albany.Exposition of <strong>the</strong> Blessed Sacrament, beginning with processioninto chapel following 11 a.m. Mass <strong>and</strong> continuingto 5 p.m. 614-933-9318Spanish Mass at Columbus St. Peter7 p.m., St. Peter Church, 6899 Smoky Row Road, Columbus.Mass in Spanish. 706-761-40545, MONDAYMarian Prayer Group7 p.m., St. Patrick Church, 280 N. Grant Ave., Columbus.Mass for Catholic family life. 614-235-7435The Lamb Catholic Worker Prayer Group7 p.m., St. Thomas Church, 2692 E. 5th Ave., Columbus.Twice-monthly meeting of The Lamb Catholic WorkerCharismatic Prayer Group. 614-832-95256, TUESDAYSerra Club of North Columbus MeetingNoon, Jessing Center, Pontifical College Josephinum, 7625N. High St., Columbus. Serra Club of North Columbusmeeting with Deacon Craig Smith of Columbus St. AnthonyChurch. Reservations required. 614-488-3773‘Catholicism’ Series at St. Pius X7 to 8:30 p.m., St. Pius X Church, 1051 Waggoner Road, Reynoldsburg.Video of “A Body Both Suffering <strong>and</strong> Glorious:The Mystical Union of Christ/Church,” Part 6 of Fa<strong>the</strong>r RobertBarron’s “Catholicism” series, followed by discussion.614-866-2859


22 Catholic Times March 4, 2012March 4, 2012 Catholic Times 23NEWS FROMAROUND THEWORLDIN PHOTOSconcertHAMILTONCOLLEGE CHOIRThe Hamilton College Choir will perform at 7:30p.m. Sunday, March 11, at Powell St. Joan of ArcChurch, 10700 Liberty Road.The 70-member choir from central New York willpresent a program that includes Renaissance motets<strong>and</strong> madrigals by Morley, Gesualdo, <strong>and</strong> H<strong>and</strong>l;19th-century motets by Meyerbeer, Bruckner, <strong>and</strong>Horatio Parker; Maurice Ravel’s “Three Chansons”;madrigals by <strong>the</strong> living American composer MortonLauridsen; two an<strong>the</strong>ms by early American composerWilliam Billings; a selection of American folksongs; <strong>and</strong> a group of popular songs.St. Joan of Arc is <strong>the</strong> second stop for <strong>the</strong> choir’stour, which also will include concerts in New York,Chicago, Minnesota, <strong>and</strong> Clevel<strong>and</strong>.There is no charge for <strong>the</strong> concert, but a free-willoffering will be taken to support <strong>the</strong> artists <strong>and</strong> <strong>the</strong>parish’s music program.Pope Benedict XVI waves during ameeting with members of <strong>the</strong> PontificalAcademy for Life at <strong>the</strong> Vaticanon Feb. 25. The group had just helda daylong workshop at <strong>the</strong> Vaticanon diagnosing <strong>and</strong> treating infertilitybefore meeting with <strong>the</strong> popeCNS photo/L’O sservatore Romano via Reutersart exhibitThe San Carlos <strong>and</strong> San Ambrosio Seminary is located amid farml<strong>and</strong> sou<strong>the</strong>ast ofcentral Havana. Completed in 2010 <strong>and</strong> opened to students last year, <strong>the</strong> seminarywas <strong>the</strong> first major new church construction in <strong>the</strong> half century since FidelCastro’s revolution. Pope Benedict XVI will visit Cuba from March 26-28CNS photo/Nancy Phelan WiechecOVER TIMEOhio Dominican University is hosting an exhibitby an artist whose works provide a “visualdiary” inspired by her experience with Hodgkin’slymphoma.“This experience has led me through an investigationof psychological aspects <strong>and</strong>, most recently,<strong>the</strong> microscopic patterning of <strong>the</strong> disease,”said <strong>the</strong> artist, Julie Abijanac.Her exhibit, “Over Time,” is on display throughSaturday, March 31, at Ohio Dominican’s WehrleArt Gallery, 1216 Sunbury Road, Columbus. Galleryhours are 10 a.m. to 4 p.m. Monday throughFriday. Admission is free.“Over Time” showcases material installations<strong>and</strong> two-dimensional paper pieces. “Each panelcreated focuses on one specific material – patternpaper, magazine paper, fiber, or hair – <strong>and</strong>begins to develop an abundance of texture as it ismanipulated ei<strong>the</strong>r by tearing, folding, or by itsplacement,” Abijanac said.Abijanac majored in fine art at <strong>the</strong> ColumbusCollege of Art <strong>and</strong> Design before studying paintingunder Beverly Fishman at Cranbrook Academyof Art in Bloomfield Hills, Mich. She has exhibitedher work in New York, Michigan, Ohio,Kentucky, <strong>and</strong> Pennsylvania, <strong>and</strong> in South Korea<strong>and</strong> Australia.Ohio Dominican University is a four-yearprivate liberal arts institution, founded in1911 in <strong>the</strong> Catholic <strong>and</strong> Dominican tradition.The university has approximately 3,000students <strong>and</strong> offers undergraduate degrees in43 majors. as well as seven graduate degreeprograms. Ohio Dominican uses a studentcenteredapproach, with a commitment toquality teaching <strong>and</strong> learning.William Buchholtz plays a Native American flute during <strong>the</strong> blessing of a newlylocated <strong>and</strong> named Kateri Center in <strong>the</strong> Archdiocese of Chicago on Jan. 7.Established in 1982 as <strong>the</strong> Anawim Center, it is <strong>the</strong> only Catholic ministry forAmerican Indians in Illinois. The center was renamed to honor Blessed KateriTekakwitha, <strong>the</strong> North American Indian maiden who will canonized on Oct. 21CNS photo/Karen Callaway/Catholic New World


24 Catholic Times March 4, 2012Columbus St. Francis DeSales HighSchool athletes signing letters ofintent to continue competing at<strong>the</strong> collegiate level in <strong>the</strong> fall are(from left) Jalen Noble, football,Air Force; Warren Ball, football,Ohio State; Charles Ch<strong>and</strong>ler, football,Kent State; RJ Ball, football,Butler; Alex Washington, football,Navy; Luke Howard, cross country<strong>and</strong> track, Ohio Dominican; <strong>and</strong>Kelsey Albanese, softball,Ohio DominicanPhoto courtesy St. Francis DeSales High SchoolHIGH SCHOOLATHLETES’SIGNING DAYLancaster Fisher Catholic High School recognized twoathletes who officially signed scholarship offers at an assemblyon Wednesday, Feb. 1, <strong>the</strong> NCAA’s national signingday. Pictured are (from left) Summer Gaib, who signed torun cross country <strong>and</strong> track at Converse College in SouthCarolina, <strong>and</strong> Carly Williamson, who will be on <strong>the</strong> trackteam at Gr<strong>and</strong> Valley State University in MichiganPhoto courtesy Fisher Catholic High SchoolZanesville Bishop Rosecrans High School athletesAaron Parry (left) <strong>and</strong> Zack Hill, shown withMike Bullock, <strong>the</strong> school’s athletic director, havesigned letters of intent to continue <strong>the</strong>ireducation <strong>and</strong> <strong>the</strong>ir football careers atWalsh University in North CantonPhoto courtesy Bishop Rosecrans High SchoolColumbus St. Charles Preparatory Schoolsenior Josh Padgett has signed a letter ofintent to play football next fall at FordhamUniversity in New York CityPhoto courtesy St. Charles Preparatory SchoolColumbus Bishop Ready High School football players Trey Thatcher(Urbana University) <strong>and</strong> Br<strong>and</strong>on Gu<strong>the</strong>il (Ashl<strong>and</strong> University)have signed college letters of intent to continue<strong>the</strong>ir football careers this fall. Pictured at <strong>the</strong>signing ceremony are (from left)Ralph C. Locke III, Ready athletic director; Celene Seamen,<strong>the</strong> school’s principal; Thatcher; Gu<strong>the</strong>il;<strong>and</strong> Ready football coach Joel CutlerPhoto courtesy Bishop Ready High School

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