26creative process, f) the novels are informed by the Bajtinian concepts of dialogism, thecarnivalesque and heteroglossy.In or<strong>de</strong>r to expand the discussion about historical novels, I would like to mentionan i<strong>de</strong>a <strong>de</strong>signed and sustained by Lukasz Grützmacher from Warsaw University,Poland. In his article “Las trampas <strong>de</strong>l concepto ‘la nueva novela histórica’ y <strong>de</strong> laretórica <strong>de</strong> la historia postoficial” published in Acta Poética (2006), he is very critical ofSeymour Menton’s <strong>de</strong>scription of the “new historical novel” and at the same time hecontributes to the topic with his own arguments.According to Grützmacher, the six features <strong>de</strong>signed by Menton to better<strong>de</strong>scribe the “new historical novel” are rather “superficial and consequently, <strong>de</strong>spitemaking some aspects clearer, on the whole, they bring more confusion into the picture.”(Grützmacher 144) He also asserts that it is quite unfortunate, in the first place, to callsomething “new” because in everyday language, what is new today it is no longer sotomorrow, and in terms of literary theory, “nueva novela” makes you think of the“nouveau roman” of the 50s. (Grützmacher 150) Furthermore, he thinks it is almostimpossible to make a clear division between novels and call them “new” or“traditional”. Why is this so? Because in novels <strong>de</strong>scribed as “traditional” by Menton,we can find features Menton himself <strong>de</strong>scribes as belonging to the “new historicalnovel” and also, many novels that are “new” in his opinion, are pretty close to theclassical version of the genre or they show the six characteristics in highly varied<strong>de</strong>grees. (Grützmacher 147) Grützmacher’s conclusion is that he would rather speak interms of two poles or extremes. He quotes Fernando Aínsa, literary critic from Uruguayand his article “La reescritura <strong>de</strong> la historia en la nueva narrativa latinoamericana” (cf.Aínsa 1991) In it, states Grützmacher, Aínsa observes two opposite ten<strong>de</strong>ncies whichare both present in contemporary historical novels: “on the one hand, we have textswhich try to re-create the past and its characters and on the other hand we have thosewhich <strong>de</strong>construct it.” (Aínsa qtd. in Grützmacher 148) The first ones use availablehistoriographic sources, the rest emerge from their authors’ free imagination. That is tosay, some texts will give rea<strong>de</strong>rs one more version of the past and historical data andchronologies will be faithfully transported into them, whereas some other texts will<strong>de</strong>construct the past and will purposely alter data and chronologies such as the freeimaginations of their authors may dictate. According to Grützmacher, this classificationcoinci<strong>de</strong>s with the two forces mentioned by Elzbieta Sklodowska in her book Laparodia en la nueva novela hispanoamericana (1991) He <strong>de</strong>scribes her argument that
27there is a centripetal force which may lead the discourse in the novel towards a “faithfuland coherent construction of the past” and another centrifugal force directly “relatedwith the crisis of the concept of truth.” which expresses itself in the <strong>de</strong>construction ofeach discourse that might have an aspiration to be a true reconstruction of the past. 15(Sklodowska qtd. in Grützmacher 149) Authors led by the centrifugal force tend toridicule and make a parody of all serious interpretations of history and of its charactersand they arbitrarily combine images and elements of different epochs in a playful,postmo<strong>de</strong>rn manner. These novels never stop mocking any aspiration of faithfullyrepresenting the past and its actors and they keep violating three basic restrictions of thetraditional historical novel: a) not to fictionalise those aspects that history did notregister b) to avoid anachronisms, that is, to avoid contradictions between the culturalmaterial of the period <strong>de</strong>scribed by the novel and the one provi<strong>de</strong>d by official history,and c) to create realistic historical fictions, that is to make the logics of the fictive worldcompatible with the logics of reality. (cf. Viú 167-178) On the other hand, authors ledby the centripetal force will produce works located at the opposite end where sourcesare faithfully respected. In these novels you cannot find any questioning of what isconventionally accepted as true about events or people. Even if they play withconventions, they do not get too far from them either, so that the rea<strong>de</strong>r may not losetotal faith in the possibility of reconstructing the past and the characters that populatedit.It is not difficult to perceive the presence of these two different forces in themajority of Latin-American historical novels of the second half of the XXth century,states Grützmacher. (149) Although the Polish critic, Aínsa and Sklodowska theoriseabout Latin-American historical novels, I argue that their i<strong>de</strong>as are still valid, useful andhelpful to <strong>de</strong>scribe works from other origins. Summarising, Grützmacher conclu<strong>de</strong>s it isbetter to divi<strong>de</strong> historical novels, not in new and traditional. He would rather situatethem in the two different poles he suggests in his article. Then, novels dominated by thecentripetal force would be closer to the pole of the traditional mo<strong>de</strong>l and thosedominated by the centrifugal force would be closer to the pole of a postmo<strong>de</strong>rnnarrative. (149)There is one last and highly significant aspect that Fernando Aínsa points out inLatin-American historical novels of the last <strong>de</strong>ca<strong>de</strong>s which I would like to mentionbecause I think it could easily be used to <strong>de</strong>scribe Barker’s trilogy. Aínsa argues that15My own translation
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114Amorós, Andrés. Introducción
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118Spargo, Tamsin (ed). Reading the