Yearbook of the Independent Performing Arts Scene in Serbia - TkH
Yearbook of the Independent Performing Arts Scene in Serbia - TkH
Yearbook of the Independent Performing Arts Scene in Serbia - TkH
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tion and heteronormativization <strong>in</strong> <strong>the</strong> <strong>Serbia</strong>n society, its homophobia andproblems with capitalism. This ironic comedy-cabaret works <strong>in</strong> <strong>the</strong> field<strong>of</strong> dangerous battles for cultural hegemony – sett<strong>in</strong>g on stage marg<strong>in</strong>alizedqueer, gay, and lesbian bodies, and <strong>in</strong>duc<strong>in</strong>g effects <strong>of</strong> displacement <strong>of</strong> fixedidentities. The orig<strong>in</strong>s <strong>of</strong> this performance relate to <strong>the</strong> traditional host<strong>in</strong>g<strong>of</strong> <strong>the</strong> Queer Festival <strong>in</strong> Belgrade, <strong>the</strong> annual target for new animosities andviolent reactions from <strong>the</strong> nationalist and fascist-lean<strong>in</strong>g groups <strong>in</strong> <strong>Serbia</strong>.Fem<strong>in</strong>ist artivist performance works its way through <strong>the</strong> battlefield forequal opportunities women’s rights and critique <strong>of</strong> <strong>the</strong> patriarchal values <strong>of</strong><strong>the</strong> <strong>Serbia</strong>n society. In <strong>the</strong> street performance Ne mogu da odem, zato što…(I can not leave because…) (2008) tour<strong>in</strong>g ten <strong>Serbia</strong>n cities dur<strong>in</strong>g <strong>the</strong>16 Days <strong>of</strong> Activism Aga<strong>in</strong>st Violence Aga<strong>in</strong>st Women Campaign, <strong>the</strong> activistgroup Žene na delu engaged with ideologies <strong>of</strong> <strong>the</strong> <strong>Serbia</strong>n patriarchalsociety confronted with gender violence as its daily experience. Thisperformance featured activists who resumed roles <strong>of</strong> victims <strong>of</strong> rape ando<strong>the</strong>r forms <strong>of</strong> violence – claim<strong>in</strong>g that <strong>the</strong>re is a way out <strong>of</strong> this om<strong>in</strong>ouscircle. Scripts used <strong>in</strong> this campaign were adopted from statements <strong>of</strong><strong>the</strong> victims <strong>of</strong> gender violence that <strong>the</strong> activists ma<strong>in</strong>ta<strong>in</strong>ed contacts with.Environmental artivist performance deals with <strong>the</strong> issues <strong>of</strong> pollution ando<strong>the</strong>r violations <strong>of</strong> environmental balance. Through public actions andperformances, environmental activism is practiced by <strong>the</strong> PBP – Porodicabistrih potoka (The Clear Streams Family), environmental commune basedon Mount Rudnik. Through its para-ritual performances, this group advocates<strong>the</strong> ideas <strong>of</strong> return to and harmony with <strong>the</strong> ‘nature’, as a mode <strong>of</strong>confrontation with <strong>the</strong> world <strong>of</strong> mass communication, alienation, and urbanviolence. Beside <strong>the</strong>ir urban events, on <strong>the</strong> Rudnik mounta<strong>in</strong> <strong>the</strong> communeannually hosts a performance art festival called Šumes.It is possible to address some <strong>of</strong> <strong>the</strong> activist practices <strong>in</strong> <strong>the</strong> contemporaryculture employ<strong>in</strong>g <strong>the</strong> term cultural-artistic actionism. Actionism impliesartistic <strong>in</strong>terventions <strong>in</strong> public spaces, pursu<strong>in</strong>g critique and, ultimately,changes with<strong>in</strong> normative social or cultural systems. Led Art collective 23 ,known for <strong>the</strong>ir actionist engagement throughout <strong>the</strong> 90s, <strong>in</strong> 2008 hosted<strong>the</strong> action Iz pepela muzej (From Ash to Museum) as a tribute to <strong>the</strong>irproject IkonoMAHIJA ili Torpedom u Led (IconoMACHY or Torpedo <strong>the</strong> Ice)(Belgrade, 1998). Referr<strong>in</strong>g to <strong>the</strong> 90s’ situation Led Art responded to <strong>the</strong>current cultural issues and cultural policies. Dur<strong>in</strong>g <strong>the</strong> campaign Iz pepelamuzej 76 art pieces were burnt, works by local artists previously recordedand archived – <strong>the</strong>ir ashes later to be scattered over <strong>the</strong> Novi Sad sculpturepark and foundations <strong>of</strong> <strong>the</strong> Contemporary Art Museum. Famous provo-23 http://www.ledart.org.yu