A dislike for any command of Islam is also apostasy. Examples of this are aversion to theveil of women, to fasting or to any other feature of Islam.291 [122]<strong>The</strong> playing down or making fun of any of the features of Islam is also an act ofapostasy.292 [123]Other acts of apostasy are to declare lawful what Allah has forbidden,293 [124] affirm somedogmas of Islam and reject others. For example, one may obey its commands of worshipbut deny its administrative laws294 [125] or submit to the rules of the Qur`ªan but reject theSunnah and the Ahªadªith.295 [126] It is not possible to obey the Qur`ªan and at the sametime to disobey the Sunnah or obey Allah and not His Prophet may blessings of Allah and peace be onhim.296 [127] Obedience to the Holy Prophet may blessings of Allah and peace be on him is essential.297 [128]Clearly, it is defection to rebuff an instruction of the beloved Prophet or make fun ofit.298 [129]Likewise, it is to apostate to rebuff a manifest deed and take up a symbolic action that iscontradictory to the manifest deed.299 [130] It is to stray off the right path to pursue theverses of the Qur`ªan that are allegorical and overlook the verses that are basic aimingthereby to promote strife.300 [131]Again, it is an apostate whose concept of Allah is vague. For instance, it is wrong to imaginetransmigration of Allah in any one of His creation or to advocate trinity or to impute291 [122] Muhammad, 47:8, 9.292 [123] at-Tawbah, 9:64-66,293 [124] an-Nahl, 16:116, 117.294 [125] al-Baqarah, 2:85.295 [126] an-Nisªa`, 4:65.296 [127] Tirmizªi, abªu Dªawood, ibn Mªajah.297 [128] al-Hashr, 59:7.298 [129] al-Hujurªat, 49:2.299 [130] Yªusuf, 12:2, ar-Ra‘d, 13:37.300 [131] ªAl Imrªan, 3:7, 8.
children to Him or to describe Him with qualities that are not worthy of Him because He isPure and free from all defects.301 [132]<strong>The</strong> Holy Prophet has cautioned us of a time when apostasy will be very common— a person,who is a believer in the morning, will turn a non-believer in the evening; a believer in theevening will become an infidel in the morning.302 [133]<strong>The</strong>n, warn against atheism.Ilhªad or atheism is denial of the existence of Allah, of theShari‘ahof the Prophets and ofdivine revelation. Ilhªad is not only a kind of apostasy but it is worse than that. It is a fullfledgedsystem forming the base of many a government. <strong>The</strong> stooges of such governmentsare dispersed over different places and openly preach their doctrine. <strong>The</strong>y are not ashamedto reject religion and the Prophets. <strong>The</strong>y follow the teachings of Marx and Lenin. <strong>The</strong>irmethods of dispensing atheistic teachings are varied. Sometimes they don Marxist clothingand claim that the Holy Prophet may blessings of Allah and peace be on him advanced socialism, placed therich and the poor on one platform and abolished monarchy. Sometimes, they argue thatcommunism is not different from the fundamental principles of Islam. At times, they ask,“How does adoption of communism preclude us from being Muslims?” Among theirarguments is that religion does not concern with politics and economics so these must not begrouped together. <strong>The</strong>re are times, too, when they reject outright the existence of God anddescribe life as a materialistic affair and religion an intoxicant for nations.Marxism varies according to situation and state of every society shifting from ideology toideology, pursuing the theory of Darwin or Freud. Once a person falls prey to them, he cannotextricate himself again. He becomes irreligious and does not believe in Allah or theMessenger. He becomes one of whom the Qur`ªan has called a cursed people.303 [134]Although Ilhªad is classified as apostasy, it is more damaging to an individual than any othertype of apostasy. It blots out the sense of responsibility in an apostate who no longer enjoysfaith in the unseen or spirit of superior moral deeds. He lives like an animal without sense ofpurpose. We find mention of such sinful and evil persons in the Noble Qur`ªan304 [135] as livinga blind, savage and unrestricted life.305 [136]301 [132] al-An‘ªam, 6:103, ash-Shªurªa, 42:11, az-Zukhruf, 43:15. Al-Mªa`idah, 5:17, 64, 73, 180,Maryam, 19:88-91.302 [133] Tabarªanªi, ibn Mªajah, ªAl Imrªan, 3:8.303 [134] Muhammad, 47:23-38.304 [135] al-Jathiyah, 45:24.305 [136] al‘-A‘rªaf, 7:179, Muhammad, 47:12, al-Hijr, 15:3.
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