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Outline - Hope of the Glory

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1Co 15:6 After that, he appeared to more than five hundred <strong>of</strong> <strong>the</strong> bro<strong>the</strong>rs at <strong>the</strong> same time, most <strong>of</strong> whomare still living, though some have fallen asleep.1Co 15:7 Then he appeared to James, <strong>the</strong>n to all <strong>the</strong> apostles,1Co 15:8 and last <strong>of</strong> all he appeared to me also, as to one abnormally born.1Co 15:9 For I am <strong>the</strong> least <strong>of</strong> <strong>the</strong> apostles and do not even deserve to be called an apostle, because Ipersecuted <strong>the</strong> church <strong>of</strong> God.1Co 15:10 But by <strong>the</strong> grace <strong>of</strong> God I am what I am, and his grace to me was not without effect. No, I workedharder than all <strong>of</strong> <strong>the</strong>m—yet not I, but <strong>the</strong> grace <strong>of</strong> God that was with me.1Co 15:11 Whe<strong>the</strong>r, <strong>the</strong>n, it was I or <strong>the</strong>y, this is what we preach, and this is what you believed.1Co 15:12 But if it is preached that Christ has been raised from <strong>the</strong> dead, how can some <strong>of</strong> you say that <strong>the</strong>reis no resurrection <strong>of</strong> <strong>the</strong> dead?1Co 15:13 If <strong>the</strong>re is no resurrection <strong>of</strong> <strong>the</strong> dead, <strong>the</strong>n not even Christ has been raised.1Co 15:14 And if Christ has not been raised, our preaching is useless and so is your faith.How many were saved?f) The text says 5000 men!g) J Vernon McGee on Acts 4:3-4All this was happening at Solomon's porch following <strong>the</strong> sermon which Peter had delivered. If <strong>the</strong>re were fivethousand men who believed, how many women and children do you suppose might have believed? This was awhole multitude that turned to Christ.I have always been reluctant to criticize Simon Peter. You can't help but love <strong>the</strong> man. He was mightily used <strong>of</strong>God. This is not an evangelistic meeting where figures are turned in ra<strong>the</strong>r carelessly. These are genuineconverts. There is nothing like this on record from that day to <strong>the</strong> present day, and I don't believe it will beexceeded as long as <strong>the</strong> church is in <strong>the</strong> world.h) More than 20,000 is probably closer to <strong>the</strong> truth!cccccc. They had more than 2 children per family!i) Hanging around <strong>the</strong> temple?j) Talking about <strong>the</strong> resurrection <strong>of</strong> Christ – with a known list <strong>of</strong> witnesses!B. Acts 4:5-7 (NIV)Act 4:5 The next day <strong>the</strong> rulers, elders and teachers <strong>of</strong> <strong>the</strong> law met in Jerusalem.Act 4:6 Annas <strong>the</strong> high priest was <strong>the</strong>re, and so were Caiaphas, John, Alexander and <strong>the</strong> o<strong>the</strong>r men <strong>of</strong> <strong>the</strong>high priest's family.Act 4:7 They had Peter and John brought before <strong>the</strong>m and began to question <strong>the</strong>m: "By what power or whatname did you do this?"Barnes on Acts 4:5-6 – gives, like a reporter, just who was <strong>the</strong>re!Their rulers - The rulers <strong>of</strong> <strong>the</strong> Jews; doubtless <strong>the</strong> members <strong>of</strong> <strong>the</strong> Sanhedrin, or Great Council <strong>of</strong><strong>the</strong> nation. Compare Act_4:15. See <strong>the</strong> notes on Mat_2:4; Mat_5:22. The expression <strong>the</strong>ir rulers looksas if this book was written for <strong>the</strong> Gentiles, or Luke would have said our rulers.Elders - Presbyters, or those who were chosen from among <strong>the</strong> people to sit in <strong>the</strong> Sanhedrin. It isprobable that <strong>the</strong> rulers were those who held also some o<strong>the</strong>r <strong>of</strong>fice, but were also authorized to sit in<strong>the</strong> Great Council.Scribes - See <strong>the</strong> notes on Mat_2:4.And Annas ... - See <strong>the</strong> notes on Joh_18:13. It is by no means certain that Annas was at that time<strong>the</strong> high priest, but he had been, and doubtless retained <strong>the</strong> title. He was fa<strong>the</strong>r-in-law to Caiaphas, <strong>the</strong>high priest; and from this fact, toge<strong>the</strong>r with his former dignity, he is mentioned first.Caiaphas - Son-in-law <strong>of</strong> Annas, and now exercising <strong>the</strong> <strong>of</strong>fice <strong>of</strong> <strong>the</strong> high priest, Joh_18:13.John, and Alexander ... - Of <strong>the</strong>se persons nothing more is known. It is clear that <strong>the</strong>y weremembers <strong>of</strong> <strong>the</strong> Great Council, and <strong>the</strong> mention <strong>of</strong> <strong>the</strong>ir names shows that <strong>the</strong> men <strong>of</strong> chief authorityand influence were assembled to silence <strong>the</strong> apostles. Annas and Caiaphas had been concerned in <strong>the</strong>condemnation <strong>of</strong> Jesus, and <strong>the</strong>y would now feel a special interest in arresting <strong>the</strong> progress <strong>of</strong> <strong>the</strong>gospel among <strong>the</strong> people. All <strong>the</strong> success <strong>of</strong> <strong>the</strong> gospel reflected back light upon <strong>the</strong> wicked ness <strong>of</strong> <strong>the</strong>Acts Page 37 January 23, 2011 18:07

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