Act 5:1 Now a man named Ananias, toge<strong>the</strong>r with his wife Sapphira, also sold a piece <strong>of</strong> property.Act 5:2 With his wife's full knowledge he kept back part <strong>of</strong> <strong>the</strong> money for himself, but brought <strong>the</strong> rest and putit at <strong>the</strong> apostles' feet.Act 5:3 Then Peter said, "Ananias, how is it that Satan has so filled your heart that you have lied to <strong>the</strong> HolySpirit and have kept for yourself some <strong>of</strong> <strong>the</strong> money you received for <strong>the</strong> land?Act 5:4 Didn't it belong to you before it was sold? And after it was sold, wasn't <strong>the</strong> money at your disposal?What made you think <strong>of</strong> doing such a thing? You have not lied to men but to God."Act 5:5 When Ananias heard this, he fell down and died. And great fear seized all who heard what hadhappened.Act 5:6 Then <strong>the</strong> young men came forward, wrapped up his body, and carried him out and buried him.Act 5:7 About three hours later his wife came in, not knowing what had happened.Act 5:8 Peter asked her, "Tell me, is this <strong>the</strong> price you and Ananias got for <strong>the</strong> land?" "Yes," she said, "that is<strong>the</strong> price."Act 5:9 Peter said to her, "How could you agree to test <strong>the</strong> Spirit <strong>of</strong> <strong>the</strong> Lord? Look! The feet <strong>of</strong> <strong>the</strong> men whoburied your husband are at <strong>the</strong> door, and <strong>the</strong>y will carry you out also."Act 5:10 At that moment she fell down at his feet and died. Then <strong>the</strong> young men came in and, finding herdead, carried her out and buried her beside her husband.Act 5:11 Great fear seized <strong>the</strong> whole church and all who heard about <strong>the</strong>se events.Reaction from J Vernon McGee on Acts 5:1 (misses <strong>the</strong> dispensational point)Act 5:1DEATH OF ANANIAS AND SAPPHIRAIt is obvious that <strong>the</strong>y were imitating Barnabas. They saw that he got a certain amount <strong>of</strong> publicity, and <strong>the</strong>ythought it would be nice if <strong>the</strong>y could get that kind <strong>of</strong> publicity too. They wanted it.I have found that <strong>the</strong>re are people who will give in order to be noticed. I recall a meeting with businessmen inPasadena when I was a pastor <strong>the</strong>re. We were planning to start a youth organization, and we were asking<strong>the</strong>se men to give donations for <strong>the</strong> founding <strong>of</strong> this movement. It was decided that donations would not bemade public.I was informed that one <strong>of</strong> <strong>the</strong>se men would contribute very little if he were not given <strong>the</strong> opportunity to speakout publicly to let everybody know how much he was giving. It is quite interesting that he contributed a smallamount. After <strong>the</strong> meeting he confided in one <strong>of</strong> <strong>the</strong> men that he had intended to give about ten times thatamount, but he had expected to be able to stand up or at least raise his hand to indicate how much he hadgiven. You see, pride is still in human nature today. That was <strong>the</strong> condition <strong>of</strong> Ananias and Sapphira.Commentary from Stam on Joses Barnabas 27"And Moses, who by <strong>the</strong> apostles was surnamed Barnabas (which is, being interpreted, The son <strong>of</strong>consolation) a Levite, and <strong>of</strong> <strong>the</strong> country <strong>of</strong> Cyprus,"Having land, sold it, and brought <strong>the</strong> money, and laid it at <strong>the</strong> apostles' feet" --Acts 4:36,37.Here a particular case is advanced: that <strong>of</strong> Joses Barnabas. It was <strong>the</strong> apostles who had named himBarnabas, or "Son <strong>of</strong> Consolation," evidently because he had been sympa<strong>the</strong>tic to <strong>the</strong>ir cause and had helpedin it, for <strong>the</strong> word "consolation" comes from <strong>the</strong> Greek parakletos, "one called alongside [to help]."It has been suggested that this Joses Barnabas may be <strong>the</strong> Joseph Barsabas who, with Matthias and <strong>the</strong>eleven apostles, had followed <strong>the</strong> Lord Jesus from His baptism by John until His ascension into heaven (Acts1:21-26). If this is so it may be that he was not appointed as <strong>the</strong> twelfth apostle because he had not yet cast inhis lot unreservedly with Messiah's followers.27 Stam, Acts, Dispensationally ConsideredActs Page 42 January 23, 2011 18:07
At any rate, this Joses Barnabas now forsakes all to join <strong>the</strong> Spirit-filled throng at Jerusalem and is sorespected and beloved that he is later sent to look into <strong>the</strong> reports <strong>of</strong> <strong>the</strong> conversion <strong>of</strong> <strong>the</strong> Gentiles at Antioch,from whence he sends for Saul <strong>of</strong> Tarsus (Acts 11:19-26) and finally becomes, with Paul, an apostle <strong>of</strong> <strong>the</strong>Gentiles (Gal. 2:9).THE CASE OF ANANIAS AND SAPPHIRA (also from Stam)It is sometimes supposed that <strong>the</strong> sin <strong>of</strong> Ananias and Sapphira marks <strong>the</strong> beginning <strong>of</strong> <strong>the</strong> breakdown <strong>of</strong> <strong>the</strong>divine communism practiced in early Acts.This is not so, for while <strong>the</strong>se two deceivers departed seriously from <strong>the</strong> Godgiven program, <strong>the</strong>y were strickendead immediately and <strong>the</strong> program continued unchanged.Nor must it be thought that Ananias and Sapphira were slain simply for lying. All <strong>of</strong> Adam's children have beenguilty <strong>of</strong> telling lies--<strong>of</strong>ten much greater ones--but all have not been stricken dead for it.What we have here is ra<strong>the</strong>r a foretaste <strong>of</strong> conditions which will prevail in <strong>the</strong> kingdom, when any deviationfrom <strong>the</strong> divine order will be visited by immediate judgment.Ananias and Sapphira were not slain for dishonesty alone, but for dishonestly keeping back part <strong>of</strong> <strong>the</strong>ir goods,and so violating <strong>the</strong> standards <strong>of</strong> <strong>the</strong> kingdom.They were stricken dead for trying to join <strong>the</strong> Messianic Church while deceitfully holding on to privateinvestments. Note carefully <strong>the</strong> wording <strong>of</strong> Verse 3:"But Peter said, Ananias, why hath Satan filled thine heart TO LIE TO THE HOLY GHOST, AND TO KEEPBACK PART OF THE PRICE OF THE LAND?"Mat<strong>the</strong>w Henry’s Comments on Acts 5:1-11 (like almost everyone, he doesn’t see <strong>the</strong>dispensational issue)The sin <strong>of</strong> Ananias and Sapphira was, that <strong>the</strong>y were ambitious <strong>of</strong> being thought eminent disciples, when <strong>the</strong>ywere not true disciples. Hypocrites may deny <strong>the</strong>mselves, may forego <strong>the</strong>ir worldly advantage in one instance,with a prospect <strong>of</strong> finding <strong>the</strong>ir account in something else. They were covetous <strong>of</strong> <strong>the</strong> wealth <strong>of</strong> <strong>the</strong> world, anddistrustful <strong>of</strong> God and his providence. They thought <strong>the</strong>y might serve both God and mammon. They thought todeceive <strong>the</strong> apostles. The Spirit <strong>of</strong> God in Peter discerned <strong>the</strong> principle <strong>of</strong> unbelief reigning in <strong>the</strong> heart <strong>of</strong>Ananias. But whatever Satan might suggest, he could not have filled <strong>the</strong> heart <strong>of</strong> Ananias with this wickednesshad he not been consenting. The falsehood was an attempt to deceive <strong>the</strong> Spirit <strong>of</strong> truth, who so manifestlyspoke and acted by <strong>the</strong> apostles. The crime <strong>of</strong> Ananias was not his retaining part <strong>of</strong> <strong>the</strong> price <strong>of</strong> <strong>the</strong> land; hemight have kept it all, had he pleased; but his endeavouring to impose upon <strong>the</strong> apostles with an awful lie,from a desire to make a vain show, joined with covetousness. But if we think to put a cheat upon God, we shallput a fatal cheat upon our own souls. How sad to see those relations who should quicken one ano<strong>the</strong>r to thatwhich is good, hardening one ano<strong>the</strong>r in that which is evil! And this punishment was in reality mercy to vastnumbers. It would cause strict self-examination, prayer, and dread <strong>of</strong> hypocrisy, covetousness, and vain-glory,and it should still do so. It would prevent <strong>the</strong> increase <strong>of</strong> false pr<strong>of</strong>essors. Let us learn hence how hatefulfalsehood is to <strong>the</strong> God <strong>of</strong> truth, and not only shun a direct lie, but all advantages from <strong>the</strong> use <strong>of</strong> doubtfulexpressions, and double meaning in our speech.They wanted to be a part <strong>of</strong> this committed group <strong>of</strong> Jews but did not want to lose all <strong>of</strong><strong>the</strong>ir money in <strong>the</strong> process.a) Communism demands full surrender – in <strong>the</strong> kingdom program, this was (externally)done willingly. (Our country may be going that direction where we must go alongunder duress!)b) There is a parallel to men today who want <strong>the</strong> praise <strong>of</strong> people and <strong>the</strong> expectation <strong>of</strong>heaven!c) Men do not like your devotion to <strong>the</strong> Word <strong>of</strong> God. We may soon lose all <strong>of</strong> ourprotection from persecution for our beliefs or practicesd) And this will be a part <strong>of</strong> Satanic communism!Many believers just do not want to accept that <strong>the</strong>re was a commune in early Acts.e) Yet is clearly taughtf) We are clearly not under this at all (NIV). Indeed it changed by <strong>the</strong> time <strong>of</strong> Acts 11Acts Page 43 January 23, 2011 18:07
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Rom 10:10 For it is with your heart
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l) Peter’s reaction to the events
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Act 10:12 It contained all kinds of
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d) The beginning of calling any man
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Indeed, Peter, relating the fact of
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Joh 4:38 I sent you to reap what yo
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Look at verse 25:l) Acts 3:25"Ye ar
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Act 12:2 He killed James the brothe
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Act 12:12 When he realized this, he
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In connection with the gift of prop
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(Act 13:5) And G2532 when they were
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lllllllll. Both Abram and Abraham a
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D. In Pisidian Antiochsssssssss. Me
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Act 13:25 As John was completing hi
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We shall do well to observe this la
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Rom 8:15 For you did not receive a
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Act 14:12-13Paul is the leader of t
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2Co 12:12 The things that mark an a
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Rev 22:11 Let him who does wrong co
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Paul and Barnabas return to Antioch
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individuals. Every individual has t
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Act 15:1 And certain men which came
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) Imagine an argument about circumc
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and though some ten years after thi
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Philippi was a colony in Macedonia,
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Act 16:22 And the multitude rose up
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(Act 17:15) And they that conducted
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We went with Paul first to Philippi
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1Co 15:1 Moreover, brethren, I decl
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a great many folk in our churches t
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Eph 2:20 And are built upon the fou
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Act 18:7 And he departed thence, an
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(1Co_10:31). The important thing is
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1Co 15:9 For I am the least of the
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These men could now speak the gospe
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Act 19:24 The temple of Diana was a
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c) Currrent roles where the miracul
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act like a bunch of nitwits today.
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ddddddddddddddd. Sone in the Corint
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Act 20:18 And when they were come t
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EARLY DETECTION AND THE BIBLEAgain,
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IN CONCLUSIONRemember that persons
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I have spent some time on this beca
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x) Barnes comments on Acts 21:16One
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Eph 3:10 to the intent that now unt
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Exo 20:24 An altar of earth thou sh
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(1Co 1:17 KJV) For Christ sent me n
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To smite him on the mouth - Because
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d. Paul wanted the chief captain to
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Act 24:5 For we have found this man
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told the Jews he would wait until L
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Act 24:26 He hoped also that money
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What has the Lord done for you, fri
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Someone would ask another, "Say, ha
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dd) From the beginning Paul is maki
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Act 28:5 And he shook off the beast