36<strong>65</strong>:7 your iniquities,34 35and I will repay into their lap--and your fathers’ iniquities together-- 3734The Massoretic Text reads a double occurrence: yTiÞm.L;viw> yTim.L;êvi, “I repaid and I willrepay.” The second verb is omitted by the Greek translation, the Harclean Syriac and the Arabictranslation. The second verb may have been omitted by homoteleuton (same endings), and wedisagree with D. Winton Thomas’ (editor of <strong>Isaiah</strong> in the Biblia Hebraica Stuttgartensia) decisionto delete the verb on the basis of this slight textual evidence. We think the repeated verb is aHebrew way of making the statement (doubly) emphatic.Could this double occurrence of the verb mean “I repaid such actions in the past, and I willrepay them again in the present and future”? If so, it warns, “Let not the present generation supposethey can escape the punishment that I sent upon their fathers.”35This phrase ~q")yxe-l[;, “into (or ‘upon’) their lap,” means that the repayment will comedirectly to them, “into their arms,” striking them “in their heart.” Watts translates by “Yes, I willrepay on their bodies.” (P. 339) Compare the similar statement in the very next verse 7; andsee:Jeremiah 32:18, “You bring the punishment for the fathers’ missings-of-the-mark into the laps oftheir children after them”;Psalm 79:12, “Pay back into the laps of our neighbors seven times the reproach they have hurledat You, YHWH!”36 ndInstead of the 2 person plural suffix of the Hebrew text, “your iniquities,” both the Greekrdand Syriac translations read the 3 person plural suffix, “their iniquities.”37For this combination of ~k,ÛyteAba] tnO“wO[]w: ~k,ytenOwO[], “your iniquities (or ‘guilts’) andiniquities (or ‘guilts’) of your fathers,” see the following passages from the Hebrew Bible:Exodus 34:7, “...He (YHWH) punishes the children and their children for the !wOæ[], iniquity of thefathers to the third and fourth generation”;Leviticus 26:39, 40, “Those of you who are left will waste away in the lands of their enemiesbecause of their iniquities; also because of their fathers’ iniquities they will waste away.But if they will confess their iniquities and the iniquities of their fathers...”Numbers 14:18, “He (YHWH) punishes the children for the iniquity of the fathers to the third andfourth generation.”Numbers 18:1, “YHWH said to Aaron, ‘You, your sons and your father’s family are to bear theresponsibility for offenses against the sanctuary...”<strong>Isaiah</strong> <strong>65</strong>:7 (here), (“(I will repay into their laps) both your iniquities and the iniquities of yourfathers,’ says YHWH”)44(continued...)
YHWH said– 38(you) who made sacrifices upon the mountains, 3937(...continued)Ezekiel 18:20, “The innermost being that misses-the-mark is the one who will die. The son willnot share the iniquity of the father, nor will the father share the iniquity of the son...”Lamentations 5:7, “Our fathers missed-the-mark and are no more, and we bear their punishment.”Achtemeier comments that “”The Divine Warrior not only destroys His enemies among theforeign nations (compare 63:1-6). He also will destroy His enemies within His covenant community.Such is the only devastating result possible when God’s f<strong>org</strong>iving mercy is rejected. Thequestion that arises in connection with such a conclusion, however, is that age-old query of Abraham’s:‘Will You indeed destroy the righteous with the wicked?’...It is with this dilemma that thefollowing portions of...<strong>Isaiah</strong> [<strong>65</strong>:8-25] deal.” (P. 125)38The claim that YHWH has given this message is repeated in <strong>65</strong>:7, 8, 13, 25; <strong>66</strong>:1, 2, 5, 6,9, 12, 17, 20, 21, 22 and 23. Readers need to pay attention to this claim of Divine origin of theprophetic message. Jews who reject the messages of the prophets such as <strong>Isaiah</strong>, Jeremiahand Amos as “harangues,” need to rethink the matter. We say, “Listen to the Prophets!” And wemean this for Christians, just as well as for Jews.39For this matter of making sacrifices upon the mountains (and high hills / places), seeelsewhere:Deuteronomy 12:2, rv,îa] ~yI©AGh; ~v'ä-Wdb.['( rv,óa] tAmúqoM.h;-lK'-ta,( !WdB.a;T.û dBeäa;tx;t;Þw> tA[êb'G>h;-l[;w> ‘~ymir"h") ~yrIÜh'h,-l[; ~h,_yhel{a/-ta, ~t'Þao ~yviîr>yO ~T,²a;`!n"[]r: #[eî-lK', You shall certainly destroy all the places where the nations you aredispossessing worship their Gods, upon the high mountains and upon the hills and underevery spreading tree”;1 Kings 14:23, during the time of Rehoboam, Judah set up for themselves tAbßCem;W tAmïB'`!n")[]r: #[eî-lK' tx;t;Þw> hh'êbog> h['äb.GI-lK l[;… ~yrI+vea]w:', high places and pillars andAsherahs (trees or poles) upon every high hill and beneath every spreading tree”; 2 Kings16:4, Ahaz did these thing; 2 Kings 17:10, as did Northern Israel, causing them to go intoexile; 2 Chronicles 21:11, as did Jehoram, King of Judah; 2 Chronicles 28:4, as didAhaz, also King of Judah;<strong>Isaiah</strong> 57:7, “You made your bed on a high and lofty hill; there you went up to slaughter yoursacrifice;Jeremiah 2:20, long ago Judah broke off her yoke and turned from serving YHWH; on every highhill and under every spreading tree she lay down as a prostitute; 3:6, Jeremiah tells KingJosiah how Judah has done these things;45(continued...)
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1360)145(...continued)146See footno
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(147(...continued)Isaiah 28:12, God
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152(...continued)the prayers, accep
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159(...continued)1 Kings 11:7, 7, C
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169Your brothers, those hating you,
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185(...continued)`%yIh")l{a/ rm:ïa
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201you will be carried on (the) hip
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209(...continued)His great strength
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209(...continued)Isaiah 66:14, YHWH
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212(...continued)the God Who came i
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253 254I will take (some) for the p
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260so your descendant(s) will stand
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26666.24 And they will go out,and t
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270(...continued)form of the Hebrew
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End-note 1Solomon’s Prayer of Ded
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4 5dwelling (for) long-lasting time
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`^b,(b'l.-~[I hy"ßh' yKiî t'boêy
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13(...continued)To whom, then, will
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26`~t'(Aba]l; T't;Þn", ‘rv %l"+-
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40^mnI #BeÞq;m. hwIëhy> yn"ådoa]
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54And we did wrong -we acted wicked
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~h,êylea] [:moåv.li lae_r"f.yI ^