PARA/ INQUIRY Postmodern Religion and Culture Victor E ... - IMIC

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FIGURES3.1 Questioner of the Sphinx,1863 313.2 Secret of the Sphinx(Homage to Elihu Vedder),1984 326.1 Open grave 946.2 Step, not 946.3 Welch 976.4 Supplicant hands 976.5 Hands reaching 986.6 Crucifixion 986.7 Hail Mary 996.8 Emanating Mary 1006.9 Mary, Mother of God 1006.10 John the Baptist 1016.11 Dates 1026.12 Dash 1026.13 Psalm 23 1026.14 Anchored figure 1036.15a Anchor 1036.15b Clinging to the Cross 1046.16 Twin anchored figure 1047.1 Contemplation, notthinking 1087.2 Raised figure, anchored 1097.3 Car 1097.4 Football player 1107.5 Fisherman 1107.6 Christian pyramid 1118.1 Steps, corridor 1158.2 Steps 1158.3 Angel out of stone 1168.4 Postmodern angel 117ix
Page 2: PARA/INQUIRY“For those of us who
Page 5 and 6: First published 2000by Routledge11
Page 8 and 9: CONTENTSList of figures ixAcknowled
Page 12: ACKNOWLEDGMENTSI am deeply indebted
Page 16 and 17: (B) Friedrich Nietzsche, the estran
Page 18: (G) Postmodernism is not containedw
Page 22 and 23: To refute the prejudice anchored in
Page 24 and 25: ationality, enabled him to fold his
Page 26 and 27: y relativity and quantum theory, mo
Page 28 and 29: ecognition of, if not hope for, the
Page 30: ongoing study of the newest new. Ra
Page 34 and 35: What I have to say is largely in su
Page 36 and 37: always flat and literature is not a
Page 38 and 39: frozen in time; it extends beyond t
Page 40 and 41: perhaps, not human but a “kind of
Page 42: CHAPTER 3The margins of subjectivit
Page 45 and 46: Figure 3.2 Mark Tansey’s Secret o
Page 47 and 48: The question he asks his dancer is
Page 49 and 50: the proper path to the sacred, as w
Page 51 and 52: Americans, for example, August 25,
Page 53 and 54: to fall back upon the canons of tas
Page 55 and 56: the wake of Saussure’s difference
Page 57 and 58: To deconstruct a discourse is to sh
Page 59 and 60: is at the same time itself a fabric
Page 62:
CHAPTER 4Disfiguring the sacred in
Page 65 and 66:
profane and the secular life. But a
Page 67 and 68:
THEOGRAPHYTheological thinking in p
Page 69 and 70:
dandies, and wormy fruit. Caravaggi
Page 71 and 72:
painting betrays the aesthetic rule
Page 73 and 74:
and are ourselves created. But that
Page 75 and 76:
moment, and I would find again the
Page 77 and 78:
in the form of worship. In this sen
Page 79 and 80:
But one does not need to become lik
Page 81 and 82:
that it is this coming together or
Page 83 and 84:
ought on by the forceful abandoning
Page 85 and 86:
history. The “Other” in history
Page 88 and 89:
All memory has the taste of poison.
Page 90 and 91:
everything and went to sleep. But a
Page 92 and 93:
which a philosophy “begins,” ha
Page 94 and 95:
Of course all life is a process of
Page 96 and 97:
The problem is therefore one of kno
Page 98 and 99:
“Auschwitz” is a name for the a
Page 100:
are actually able to glimpse is our
Page 104 and 105:
But age with his stealing stepsHath
Page 106 and 107:
most terrifying obliteration of all
Page 108 and 109:
accomplished to insert our steps. Y
Page 110 and 111:
ought into conjunction with thismov
Page 112 and 113:
epresentation of ultimacy only thro
Page 114 and 115:
his infancy that elevates her role
Page 116 and 117:
symbol) anchors the spirit positive
Page 118:
CHAPTER 7Paragrave
Page 121 and 122:
ambiguously directs our attention
Page 123 and 124:
them within a narrative of salvatio
Page 125 and 126:
perfume in my flesh like essence of
Page 128 and 129:
STEPPING INTO DESIREPostmodern para
Page 130 and 131:
ventures of the old paradigm. It se
Page 132 and 133:
Differend Le différend is a term c
Page 134 and 135:
Western philosophical tradition, an
Page 136 and 137:
prolonged, it could be divided into
Page 138 and 139:
23 Ibid., 12.24 Ray Monk, Ludwig Wi
Page 140 and 141:
that if it is impossible to tell of
Page 142 and 143:
26 Lyotard, The Lyotard Reader, 363
Page 144 and 145:
BIBLIOGRAPHYAdorno, Theodor, Negati
Page 146 and 147:
Lacan, Jacques, The Four Fundamenta
Page 148 and 149:
INDEXAbrams, M.H. 22, 39-41, 46-7ab
Page 150 and 151:
desire 10, 13Desiring Theology (Cha
Page 152 and 153:
intelligibility: anchoring of 82; b
Page 154 and 155:
Otherness 36, 66, 97the Other: art
Page 156 and 157:
in history 61; the holy and the acc
Page 158:
Yizkor Bikher 76Young, James E. 76Z
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