Depicting Christians and Muslims in Late Medieval England
Depicting Christians and Muslims in Late Medieval England
Depicting Christians and Muslims in Late Medieval England
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M. Jan. 30 St Margaret of Antioch—versions <strong>in</strong> Middle English Legends of Women Sa<strong>in</strong>ts (111-168)St Kather<strong>in</strong>e of Alex<strong>and</strong>ria––versions <strong>in</strong> Middle English Legends of Women Sa<strong>in</strong>ts (169-221)Supplementary Read<strong>in</strong>gs:*Sarah Salih, “Introduction: Sa<strong>in</strong>ts, Cults <strong>and</strong> Lives <strong>in</strong> <strong>Late</strong> <strong>Medieval</strong>Engl<strong>and</strong>,” <strong>in</strong> A Companion to Middle English Hagiography, ed. Salih(Cambridge, 2006), pp. 1-24 (R)*Claire M. Waters, “Power <strong>and</strong> Authority,” <strong>in</strong> Companion to Middle EnglishHagiography, pp. 70-86 (R)*Karen W<strong>in</strong>stead, any chapter from Virg<strong>in</strong> Martyrs: Legends of Sa<strong>in</strong>thood <strong>in</strong><strong>Late</strong> <strong>Medieval</strong> Engl<strong>and</strong> (Ithaca, 1997) (R)Kather<strong>in</strong>e Lewis, “’Lete Me Suffre’: Read<strong>in</strong>g the Torture of St Margaret ofAntioch <strong>in</strong> <strong>Late</strong> <strong>Medieval</strong> Engl<strong>and</strong>,” <strong>in</strong> <strong>Medieval</strong> Women: Texts <strong>and</strong>Contexts <strong>in</strong> <strong>Late</strong> <strong>Medieval</strong> Brita<strong>in</strong>: Essays for Felicity Riddy, ed. Wogan-Browne, Voaden, Diamond, Hutchison, Meale, <strong>and</strong> Johnson (Turnhout,2000), pp. 69-82 (R)Kather<strong>in</strong>e Lewis, any chapter from The Cult of St Kather<strong>in</strong>e of Alex<strong>and</strong>ria <strong>in</strong><strong>Late</strong> <strong>Medieval</strong> Engl<strong>and</strong> (Woodbridge, 2000)(R)Siobha<strong>in</strong> Bly Calk<strong>in</strong>, “Saracens <strong>and</strong> English Christian Identity <strong>in</strong> SeyntKater<strong>in</strong>e <strong>and</strong> Seynt Mergrete,” <strong>in</strong> Saracens <strong>and</strong> the Mak<strong>in</strong>g of EnglishIdentity (New York, 2005) (R)M. Feb. 6 Excerpts from: Lives of St. Thomas Becket <strong>and</strong> his parents (available from profor onl<strong>in</strong>e through WebCT l<strong>in</strong>k to:www.archive.org/details/earlysouthengli00librgoog, Book pp. 106-25,157-77; e-book pp. beg<strong>in</strong> 162)Excerpts from Digby MS Play of Mary Magdalen (read enough to get sense ofsa<strong>in</strong>t’s life, then focus on episodes <strong>in</strong>volv<strong>in</strong>g the K<strong>in</strong>g of Marsyle afterMary’s repentance/conversion; available on-l<strong>in</strong>e by WebCT l<strong>in</strong>k to:www.umm.ma<strong>in</strong>e.edu/faculty/necastro/drama/magdalene.txt)Supplementary Read<strong>in</strong>gs:*Beth Crachiolo, “See<strong>in</strong>g the Gender<strong>in</strong>g of Violence: Female <strong>and</strong> MaleMartyrs <strong>in</strong> the South English Legendary,” <strong>in</strong> A Great Effusion ofBlood? Interpret<strong>in</strong>g <strong>Medieval</strong> Violence, ed. Meyerson, Tiery <strong>and</strong> Falk(Toronto, 2004), pp. 147-63 (R)Dawn Marie Hayes, “Body as Champion of Church Authority <strong>and</strong> SacredPlace: The Murder of Thomas Becket,” <strong>in</strong> A Great Effusion of Blood?,pp. 190-215 (R)*Suzanne Conkl<strong>in</strong> Akbari, Idols <strong>in</strong> the East: European Representations of6
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