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The Lost Key: An Explanation of Masonic Symbols

The Lost Key: An Explanation of Masonic Symbols

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CHAPTER FOUR<strong>The</strong> Great Lights124. <strong>The</strong> three Great Lights <strong>of</strong> Masonry constitute one <strong>of</strong> the fewsymbolisms which have been explained with a considerable degree<strong>of</strong> accuracy in the existing volumes on “<strong>Masonic</strong> Symbolism” andso it will not be necessary to devote so much space to them aswould otherwise have been the case. But, for the benefit <strong>of</strong> thosereaders who have not already made a study <strong>of</strong> the Symbolism, themeaning <strong>of</strong> these <strong>Symbols</strong> will be considered briefly.THE HOLY BIBLE125. This Great Light, as we might have expected, is used on theAltars <strong>of</strong> Masonry as a symbol. Everything in Masonry is symbolicand the Holy Bible symbolizes the Divine Law. If any should hereobject and say that it IS the Divine Law that point may well beconceded. But the use <strong>of</strong> anything as a symbol does not in theleast imply a denial <strong>of</strong> the thing. It so happens that the Bible is <strong>of</strong>such shape and size that it can easily be used on the Altar “as is.”Hence it is used to symbolize the Divine Law or, if you prefer toput it that way, to symbolize itself. Nevertheless, its presence onthe Altar is symbolic.126. In a Mohammedan Lodge the Koran would be used and thesymbology would be just as correct. In Lodges consisting <strong>of</strong> adherentsto other faiths the particular volume <strong>of</strong> the Law which theyreverence would be the appropriate symbol to use. <strong>The</strong> writings <strong>of</strong>Confucius for the Chinese or the Zend-Avesta or whatever book43

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