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Luther - Works of Martin Luther Vol. 6 - Righteousness is Love

Luther - Works of Martin Luther Vol. 6 - Righteousness is Love

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44here, which had already been tried out at a number <strong>of</strong> places, are not evenmentioned. The one emphatic statement <strong>is</strong> that the daily Masses are toremain d<strong>is</strong>continued; but prov<strong>is</strong>ion must always be made to meet the desire<strong>of</strong> such as would receive Holy Communion, even if th<strong>is</strong> be on a weekday!There <strong>is</strong> no objection to continuing the use <strong>of</strong> the customary singing at theMasses and at Vespers; but certain propers, which are purely legendary andunscriptural must be omitted.But there <strong>is</strong> an extended program for the other services. Carlstadt hadd<strong>is</strong>continued the daily Masses in the Wittenberg church early in 1523. Afterthat the doors remained dosed during week days, except for an occasionalpreaching service. It <strong>is</strong> not difficult to realize <strong>Luther</strong>’s reaction to th<strong>is</strong> whenone begins to read the Von ordenung. The necessity <strong>of</strong> a daily devotion <strong>is</strong>demanded from the standpoint <strong>of</strong> read and expounded Word andcongregational prayer. Purposes <strong>of</strong> worship and edification and pedagogicreasons are about equal. Hence h<strong>is</strong> emphas<strong>is</strong> on these devotions; and thepractical experiment was tried out in the StadtpfarrkircheThe simple morning service, outlined by <strong>Luther</strong>, was quite typical <strong>of</strong> theEvangelical Movement. It cons<strong>is</strong>ted <strong>of</strong> a lesson, mad prayer (intercession).A similar daily evening or afternoon devotion was planned for earlyintroduction, or at least when the proper person or person’s to conduct itwould be at hand.For the morning devotion, which still carried the name Matins, NewTestament scriptures were appointed for reading and exposition; it wasproposed to use Old Testament scriptures similarly in the afternoon. Theprocedure suggested was to have one person do the reading and anotherexpound; for example, reading by the scholars, exposition by the pastor.<strong>Luther</strong> was quite frank in stating h<strong>is</strong> reasons for th<strong>is</strong>. It would bring aboutthe presence <strong>of</strong> the scholars at worship; it would insure their activity in it; itwould familiarize them with the content <strong>of</strong> Holy Scripture; and as thelessons were still read in Latin, it would contribute various educationalvalues. Some <strong>of</strong> the other elements <strong>of</strong> the old Hours were also retained inthese new devotions: Psalms, antiphons, responsories, the last two only if“pure.”<strong>Luther</strong>’s first effort at a cleansing <strong>of</strong> the Church Year <strong>is</strong> moderation itself,even including the broad abrogation <strong>of</strong> all saints’ days. Here <strong>is</strong> the veryatmosphere <strong>of</strong> worship, where the common man would be affected andprobably easily <strong>of</strong>fended, as every tradition <strong>of</strong> spiritual life would be united

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