Luther - Works of Martin Luther Vol. 6 - Righteousness is Love

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46Clemen 2:424fSt. Louis 10:221fLietzmann, Kleine Texte, 36:3 ffDaniel, Codex Liturgicus, 2:75ffSehling, Kitchen Ordnungen, I, 2Koestlin, Geschichte des christlichen Gottisdiensts, 145ff; 171ffJacoby, Liturgik der Reformatoren, 1:271ffHering, Hulfsbuch, 282Rietschel, Lehrbuch der Liturgik, 1:393ffSmend, Die evangelischen deutschen Messen bis zu Luthersdeutscher MesseThe translation has been made from the Weimar text; comparison wasmade with the text of the original print noted above.P.Z.S.
47VON ORDENUNG GOTTIS DIENSTS YNN DER GEMEYNEDoctor Martin’ Lutther Wittemberg M.D. 23CONCERNING THE ORDERING OF DIVINEWORSHIP IN THE CONGREGATION1523The liturgy now in common use everywhere, like the preaching office, hasa high, Christian origin. But just as the preaching office has been debasedand impaired by spiritual tyrants, so also the liturgy has been corrupted bythe hypocrites. Now as we do not abolish the preaching office on thisaccount but desire to restore it again to its right and proper place, so it isnot our intention to discontinue the liturgy but to restore it again to properand correct usage.Three great and serious misuses have entered into divine worship. Thefirst, — God’s Word has been silenced, and only reading and singingremain in the churches. This is the worst misuse. The second, — WhenGod’s Word had been silenced, there entered in its stead such a host ofunchristian fables and lies, both in legends, songs and sermons, that it is athing horrible to behold. The third, — Such divine service was performedas a work whereby God’s grace and salvation might be earned. The resultof this was that faith disappeared and instead every one gave to churches,established foundations, and wanted to become priests, monks and nuns.Now in order to do away with these misuses, it is necessary to know, firstof all, that the Christian congregation never should assemble unless God’sWord is preached and prayer is made, no matter for how brief a time thismay be. See Psalm 101:2-3 — When the king and the people assemblefor God’s grace, they are to proclaim God’s Name and praise. And Paul in1 Corinthians 14:31 says, that in the congregation there is to beprophesying, teaching and admonishing. Therefore where God’s Word isnot preached, it is better that one neither sing nor read, nor even cometogether.This was the custom among the Christians at the time of the Apostles, andshould also be the custom now. We should assemble daily in the early
Page 3 and 4: 3CONTENTSLuther’s Liturgical Writ
Page 5 and 6: Spiritual Hymns(Geistliche Lieder [
Page 7 and 8: 7LUTHER’S LITURGICALWRITINGSGENER
Page 9 and 10: 9Luther had a native sense both of
Page 11 and 12: 11worshiped and among the people wi
Page 13 and 14: 13doctrinal matters to the exclusio
Page 15 and 16: 15as Baptism, were administered her
Page 17 and 18: 17himself on almost every phase of
Page 20 and 21: 20The Formula missae is a quite dif
Page 22 and 23: 22a popular Order. It certainly sat
Page 24 and 25: 24By the end of 1523 Luther had wri
Page 26 and 27: time has passed since these were ma
Page 28 and 29: 28contract; this is her inheritance
Page 30 and 31: But one thing out of the great vari
Page 32 and 33: 32Kl. Tx — Lietzmatm Kleine Texte
Page 34 and 35: Jena — 3:269Wa — 10:2744341524E
Page 36 and 37: Wa — 10:854E — 23:207W — 30,
Page 38 and 39: 38NOT DATEDEin Kurzer Unterricht fu
Page 40 and 41: 40One really wonders at the courage
Page 42 and 43: 42This showed itself in the excesse
Page 44 and 45: 44here, which had already been trie
Page 48 and 49: 48morning, say at four or five o’
Page 50 and 51: 50All saints’ festivals are to be
Page 52 and 53: 52Munzer had added a reform of the
Page 54 and 55: 54Him in that praise, then the Way
Page 56 and 57: made Mass to serve base ends. The l
Page 58 and 59: 58The first emphatic outburst again
Page 60 and 61: 60Naturally Luther viewed the Litur
Page 62 and 63: 62variety of practical matters, mos
Page 64 and 65: 64course of a few months, and was a
Page 66 and 67: 66FORMULA MISSAE ET COMMUNIONIS PRO
Page 68 and 69: which are sung as de tempore or Lor
Page 70 and 71: 70In the fourth place, the Gradual
Page 72 and 73: 72III. Then. f98 …Who the day bef
Page 74 and 75: 74children of the free woman, who o
Page 76 and 77: mentioned above, we desire such who
Page 78 and 79: 78Do you not extol sinful men above
Page 80 and 81: 80choose the best of the Responsori
Page 82 and 83: 82THE CANON OF THE MASSFROMCONCERNI
Page 84 and 85: 84reference to the Latin text. Furt
Page 86 and 87: 86Peter, Paul, Andrew, Jacob, John,
Page 88 and 89: 88Through all ages of ages. Respons
Page 90 and 91: 90Then he takes the blood to himsel
Page 92 and 93: 92Unde et memores domine nos serui
Page 94 and 95: R. Et cum spiritu tuo.Oratio94Domin
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96A PREFACESUGGESTED FOR USE AT THE
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98A PREFACE SUGGESTED FOR USEAT THE
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100EXHORTATION TO THE CHRISTIANS IN
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102freely, and seek a common ground
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104Thence arise the complaint and d
Page 106 and 107:
106those who have the knowledge of
Page 108 and 109:
108apply the greatest diligence to
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110substitute for the Roman system.
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112days as before. The German Servi
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114for servants, and the greater pa
Page 116 and 117:
116Luther suggests that it would be
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118order. The Preface, the oldest a
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120The transfer of the Lord’s Pra
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122“There will be a German Mass f
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124This is not to say that those wh
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126example of St. Paul, 2 Corinthi
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128Groschen or Gulden are put into
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130Matins hitherto. For we want to
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132The sermon on the Gospel for the
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134neither learn nor abide by anyth
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136THE GOSPELHear the Holy Gospel.
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138THE ORDER OF BAPTISM TRANSLATEDI
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140omitted; the words said when the
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142DAS TAUFF BUCHLIN VERDEUTSCHTTHE
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144from the loftiest height of heav
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And asks: f288Dost thou desire to b
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148Now remember, too, that in bapti
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150DAS TAUFBUECHLEIN AUFS NEUE ZUGE
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Answer: Yes.And all his ways?Answer
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154AT THE FONTThe baptizer says: Ho
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156But in this Office thou dost obt
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158versa entered here. And the Refo
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160— in blessing in the Name of G
Page 162 and 163:
Daniel, Codex, 2:315ff.Hering, Hulf
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164does not have any foundation in
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166speaketh St. Paul: Ye men love y
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168ORDINATION OF MINISTERS OF THE W
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1704. the Church’s intercession f
Page 172 and 173:
172ORDINATION OF MINISTERS OF THE W
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174be thy evangelists, remain true
Page 176 and 177:
176There is no evidence bearing wit
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178not only under the threat of the
Page 180 and 181:
180For the Litany collects see Drew
Page 182 and 183:
182Through thy resurrection and asc
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Have compassion on us.Give peace to
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186DIE DEUDSCH LITANEYTHE GERMAN LI
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Have mercy upon us.Spare us, dear L
Page 190 and 191:
190HYMN BOOK PREFACESINTRODUCTIONCi
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192the work of interested friends.
Page 194 and 195:
194und Deudsch zum Begrebnis, inclu
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196GEYSTLICHE GESANGK BUCHLEYNWITTE
Page 198 and 199:
198GEISTLICHE LIEDER AUFFS NEU GEBE
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200CHRISTLICHE GESENG LATEINISCH UN
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202and purpose in the future to cho
Page 204 and 205:
204I am the resurrection and the li
Page 206 and 207:
2061545PREFACE BY D. MART. LUTH.Psa
Page 208 and 209:
208LUTHER’S HYMNS BRIEFLY ANNOTAT
Page 210 and 211:
210Written probably about Christmas
Page 212 and 213:
212See W. Ed. 35:165ff and 448f. B.
Page 214 and 215:
214Based on an old German sentence
Page 216 and 217:
216Title: The hymn, The enemy Herod
Page 218 and 219:
218COLLECTSThe collects which appea
Page 220 and 221:
220translated are the largest group
Page 222 and 223:
222After the translation reference
Page 224 and 225:
224Cassel, 1539 — Richter 1.Herzo
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Richter, KOO, I, 7226Sehling, KOO,
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228sake of comparison. This, with n
Page 230 and 231:
230anything worthy in Thy sight: Le
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Kirchenbuch 90Common Service Book 1
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234For further interesting comparis
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236Deus…affectu: intercedente bea
Page 238 and 239:
238Schwa-Hall, 55Waldeck, 103 b, No
Page 240 and 241:
240Almighty, Everlasting God, Who,
Page 242 and 243:
242Saxon (1539), Sehling, 1:279 (15
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244Brandenberg — 2bBamberg — 3a
Page 246 and 247:
Page 248 and 249:
248not have been unlike Luther to t
Page 250 and 251:
250Cothner, Sehling 2:585Saxon (153
Page 252 and 253:
252Gelasian — Gerbert 1, 126 —
Page 254 and 255:
In the Kirchen Ordnungen254Br-Nr, 2
Page 256 and 257:
Page 258 and 259:
258This collect is found in Luther
Page 260 and 261:
260PREFACES TO THE BOOKS OFTHE BIBL
Page 262 and 263:
262I. INTRODUCTION TO THE OLD TESTA
Page 264 and 265:
264the law to reveal sin anew. Thus
Page 266 and 267:
266In the second place, it is to be
Page 268 and 269:
268God is sin; nay, it knows nothin
Page 270 and 271:
270and nothingness, no longer cause
Page 273 and 274:
273Herewith, I commend all my reade
Page 275 and 276:
275PREFACE TO THE BOOK OF JOB1524Th
Page 277 and 278:
277PREFACE TO THE PSALTER F4281531M
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279sings of joy quite differently f
Page 281 and 282:
281PREFACE TO THE BOOKS OF SOLOMON1
Page 283 and 284:
283are constantly to do the duty of
Page 285 and 286:
285From this we see what a splendid
Page 287 and 288:
287all go wrong and are all in vain
Page 289 and 290:
289first suffer many things before
Page 291 and 292:
291rebukes upon idolatry do not con
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293which name is known among all Je
Page 295 and 296:
295PREFACE TO THE PROPHET ISAIAH152
Page 297 and 298:
297more than another, one more full
Page 299 and 300:
299It is also to be observed that t
Page 301 and 302:
301besides, for through more than f
Page 303 and 304:
303PREFACE TO THE PROPHET EZEKIEL15
Page 305 and 306:
305A NEW PREFACE TO THE PROPHET EZE
Page 307 and 308:
307Mosaic order of things,-this is
Page 309 and 310:
309Caiaphas, or another, — had be
Page 311 and 312:
311around; we may call that a littl
Page 313 and 314:
313Before the world, too, he is a s
Page 315 and 316:
315PREFACE TO THE PROPHET HOSEA1532
Page 317 and 318:
317PREFACE TO THE PROPHET JOEL1532J
Page 319 and 320:
319PREFACE TO THE PROPHET AMOS1532A
Page 321 and 322:
321PREFACE TO THE PROPHET OBADIAH15
Page 323 and 324:
323PREFACE TO THE PROPHET JONAH1526
Page 325 and 326:
325PREFACE TO THE PROPHET NAHUM1523
Page 327 and 328:
327his arms; i.e., he comforts them
Page 329 and 330:
329PREFACE TO THE PROPHET HAGGAI153
Page 331 and 332:
331PREFACE TO THE PROPHET ZECHARIAH
Page 333 and 334:
333PREFACE TO THE PROPHET MALACHI15
Page 335 and 336:
335PREFACE TO THE NEW TESTAMENT1545
Page 337 and 338:
337Again, He made this promise to D
Page 339 and 340:
339If I had to do without one or th
Page 341 and 342:
341For see how St. Paul himself was
Page 343 and 344:
343committest adultery”; and “W
Page 345 and 346:
345of the serpent and of the old dr
Page 347 and 348:
347Galatians 5:20, you can learn th
Page 349 and 350:
349follow out of faith, and show, l
Page 351 and 352:
351In chapter 7, he supports this w
Page 353 and 354:
353beware not to drink wine while y
Page 355 and 356:
355PREFACE TO THE FIRST EPISTLE OF
Page 357 and 358:
357forbids the strong to despise th
Page 359 and 360:
359PREFACE TO THE EPISTLE OF SAINT
Page 361 and 362:
Page 363 and 364:
Page 365 and 366:
Page 367 and 368:
Page 369 and 370:
369PREFACE TO THE FIRST EPISTLEOF S
Page 371 and 372:
371PREFACE TO THE THREE EPISTLESOF
Page 373 and 374:
373constantly on the Scriptures, sh
Page 375 and 376:
375But this James does nothing more
Page 377 and 378:
377will give other, and higher, min
Page 379 and 380:
379himself rides them. For they per
Page 381 and 382:
381how it is nothing, — for the a
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383wise man, would behold the Churc
Page 385 and 386:
385FOOTNOTESFt1 A list of the litur
Page 387 and 388:
387Symmacbus (500) introduced its u
Page 389 and 390:
389Ft49 The Purification of the B.V
Page 391 and 392:
391beginning with rubric Circa fine
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393Sermon or preaching either follo
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Ft97 The Verba. Rietschel 1:380f.39
Page 397 and 398:
397Domine jesu christe qui…N. 112
Page 399 and 400:
399Ft114 During the saying of the p
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401nostrum Jesus Christum Filium tu
Page 403 and 404:
403O Lord Jesus Christ, Son of the
Page 405 and 406:
405Ft134 The “customary Benedicti
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407permit their use; others are sil
Page 409 and 410:
409mutter Maria karo, und das heyli
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411although this distinction was no
Page 413 and 414:
413for Vespers. However certain Hig
Page 415 and 416:
415Ft204 Nicolas Hausmann in Zwicka
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417contained other additions, It wa
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419Ft245 The Epistle for the Third
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421Ft264 The whole passage, 1 Cori
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423profusely; infusio, i.e. dipping
Page 425 and 426:
425Ft310 Note the simplicity of the
Page 427 and 428:
Ft342 tueri: — protect, guard, ca
Page 429 and 430:
429Ft377 Irrsal: deviation from the
Page 431 and 432:
431Ft419 Die gemachten Sunden, i.e.
Page 433 and 434:
433Ft462 English (A. V.), “The de
Page 435 and 436:
435regarded as containing heretical
Page 437:
437have, however, attempted to reta
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