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The Philosophy of the Curriculum-The Need for General ...

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<strong>General</strong> Education: <strong>The</strong> Minimum IndispensablesSidney Hookjohn Dewe said that <strong>the</strong>re are three important reference pointsthat must be -Y;f const ered in developing a curriculum on any level. <strong>The</strong>first is <strong>the</strong> nme and needs <strong>of</strong> <strong>the</strong> student; <strong>the</strong> second is <strong>the</strong> nareand needs <strong>of</strong> <strong>the</strong> societv <strong>of</strong> which students are a part; <strong>the</strong> third is <strong>the</strong>ct~hiect ---,--- - matter bv which <strong>the</strong> students develop <strong>the</strong>mselves as personsand -. .-relate to o<strong>the</strong>r persons in <strong>the</strong>ir society.Our problem, a; I see it, is this: Given our society, our potentialstudent body, <strong>the</strong> accumulated knowledge, traditions, and skills <strong>of</strong> alarge number <strong>of</strong> disciplines, given <strong>the</strong> spectrum <strong>of</strong> conflicting values in<strong>the</strong> present juncture <strong>of</strong> history, can we as educators devise a program<strong>of</strong> studies (I do not mean specific courses) that we can and should require<strong>of</strong> all students on <strong>the</strong>ir way to adulthood and vocation? Or, to useone <strong>of</strong> <strong>the</strong> felicitous distinctions <strong>of</strong> Pr<strong>of</strong>essor deBary: Has <strong>the</strong> university,in <strong>the</strong> exercise <strong>of</strong> its "magisterial role" ra<strong>the</strong>r than its "prophetic orpontifical role," not only <strong>the</strong> authority but <strong>the</strong> intellectual confidenceand courage to say to all students, "Here in our considered judgment,based on experience and reflection, are <strong>the</strong> minimum indispensables<strong>of</strong> liberal or general education <strong>for</strong> <strong>the</strong> modern man and woman. Weshall require a certain pr<strong>of</strong>iciency in <strong>the</strong>se minimum indispensablesbe<strong>for</strong>e you are allowed to do your own curricular thing. We are preparedto sit down with you to discuss <strong>the</strong> educational validity <strong>of</strong> a curriculum,listen carefully to your criticisms and suggestions in <strong>the</strong> neverendingprocess <strong>of</strong> curricular modification, experiment, and revision,and make allowance <strong>for</strong> your special aptitudes and conditions. But in<strong>the</strong> end, <strong>the</strong> decision will be ours if you elect to stay and continue yourstudies."If we were to stop at this point, we might as well have not begun.For <strong>the</strong> thrust <strong>of</strong> <strong>the</strong> a&ument hay be accepted and yet <strong>the</strong> content <strong>of</strong>education consist <strong>of</strong> a miscellany <strong>of</strong> studies that will not reflect <strong>the</strong>common needs <strong>of</strong> students and <strong>of</strong> our society. I hope we can be sufficientlyconcrete to reach a consensus not only on <strong>the</strong> desirability <strong>of</strong>general education but also, allowing <strong>for</strong> some peripheral diversity andvariation, on its basic content. I shall very briefly put <strong>for</strong>ward somecurricular proposals to that end.Permit me first to address myself to some <strong>of</strong> <strong>the</strong> larger considerationsthat I fear may distract us from our task. By striving to do toomuch we may achieve too little. <strong>The</strong>re is a danger in <strong>the</strong> overly ambitiousattempt to envisage and plan <strong>for</strong> <strong>the</strong> general or liberal education<strong>of</strong> students over <strong>the</strong>ir entire educational career, including <strong>the</strong>ir technicalor specialized education as well as <strong>the</strong>ir vocational or pr<strong>of</strong>essionaleducation. As I understand general education, it is an integral part <strong>of</strong>liberal education, defined as <strong>the</strong> knowledge and sensibility, <strong>the</strong> attitudesand intellectual skills that men and women, in Pr<strong>of</strong>essor deBary's words, "can reasonably be expected to have in common as abasis <strong>for</strong> <strong>the</strong>ir individual development and participation in <strong>the</strong> humancommunity." It introduces students in a coherent and systematic wto "those areas <strong>of</strong> human experience [and knowledge],values, and ends [and problems] that extend into virtually all <strong>for</strong>ms <strong>of</strong>study and give <strong>the</strong>m relevance both to <strong>the</strong> inner life <strong>of</strong> <strong>the</strong>and <strong>the</strong> common human enterprise."Granted that this does not exhaust <strong>the</strong> range and depth <strong>of</strong> liberaleducation, that it is desirable <strong>for</strong> students to renew and streng<strong>the</strong>n<strong>the</strong>ir liberal orientation regardless <strong>of</strong> <strong>the</strong>ir subsequent experience, orsubsequent specialized or pr<strong>of</strong>essional education. But that is somethingwe cannot plan <strong>for</strong>, <strong>for</strong> our primary concern is with <strong>the</strong> foundationalyears. To be sure, liberal learning is lifelong learning, but how itshould be integrated into <strong>the</strong> pr<strong>of</strong>essional education <strong>of</strong> lawyers, physicians,architects, and engineers must be worked out by educators inthose disciplines, with reference to <strong>the</strong>ir own problems. Having sewedon committees that have sought to humanize <strong>the</strong> curricula <strong>of</strong> law andmedical schools, I am convinced <strong>of</strong> both <strong>the</strong> relevance <strong>of</strong> liberal educationand its concerns <strong>for</strong> pr<strong>of</strong>essional education and also <strong>the</strong> wisdom<strong>of</strong> leaving <strong>the</strong> curricular broadening in <strong>the</strong>se fields to <strong>the</strong> pr<strong>of</strong>essionalpractitioners, in consultation with o<strong>the</strong>rs. After all, most students donot go on to pr<strong>of</strong>essional or graduate schools. <strong>The</strong> best we can do istry to make liberal education so intense and meaningful an experiencebe<strong>for</strong>e <strong>the</strong> onset <strong>of</strong> specialization that <strong>the</strong> interest evoked will feeditself in all subsequent experience.<strong>The</strong> second danger I wish to caution against is <strong>the</strong> attempt to derive<strong>the</strong> liberal-education curriculum from some metaphysical or philosophicalor <strong>the</strong>ological conception <strong>of</strong> <strong>the</strong> nature <strong>of</strong> man, or from someoverall view <strong>of</strong> "first and last things," about which <strong>the</strong> possibility <strong>of</strong>tablishing a consensus is impossible. Instead <strong>of</strong> trying to devise a criculum that will fit some antecedent beliefs about what differentiaAnd now, I wish to sketch very briefly <strong>the</strong> areas <strong>of</strong> study thatshould, I think, constitute <strong>the</strong> curricular substance <strong>of</strong> general educa-Ii

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