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Totalitarianism and Political Religions, Volume III - Historiaonceib ...

Totalitarianism and Political Religions, Volume III - Historiaonceib ...

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230 Fascism <strong>and</strong> non-democratic regimes<strong>and</strong> to further an alliance of the most diverse regimes against Westerndemocracies <strong>and</strong> the Soviet Union. Despite this, the fascist leaders <strong>and</strong>intellectuals were keenly aware of the differences between their movements<strong>and</strong> regimes <strong>and</strong> others, including those that imitated them. For their part,democrats, socialists <strong>and</strong> communists – all of them victims of anti-democratic<strong>and</strong> authoritarian movements <strong>and</strong> regimes – were interested in identifyingthem with fascist Italy <strong>and</strong> particularly with Nazism later on becausethose regimes were capable of mobilizing widespread rejection, especiallyafter World War II. The hegemony of the Axis powers in Europe or parts ofEurope led anti-democratic movements <strong>and</strong> authoritarian regimes not tounderscore their own differences with fascism until the prospect of the victoryof those powers had already become dim.Fascism <strong>and</strong> the breakdown of democracyEven though fascism played a major role in the crisis of democratic regimes,the failure of the consolidation of democracy in a number of countriescannot be linked to the presence, strengths or ambitions of fascist movements.A number of democracies that had been established before <strong>and</strong>immediately after World War I underwent serious crises in the consolidationprocess even before fascism became an attractive alternative to democracyfor significant sectors of the population <strong>and</strong> elites. Even after fascism gainedpower in Italy, no significant fascist movements emerged in a number ofcountries where democratic regimes experienced a breakdown. The elitesthat established authoritarian regimes were not unaware of the fascistexperience, <strong>and</strong> in some cases they explored the possibility of incorporatingelements of that experience into their regimes. However, their underst<strong>and</strong>ingof what fascism entailed was limited, <strong>and</strong> their regimes reflected both thislack of underst<strong>and</strong>ing <strong>and</strong> the independent development of their forms ofauthoritarian rule. 5 The fact that some of those regimes – particularlyHungary – held on to semi- or pseudo-democratic institutions <strong>and</strong> did notreject the liberal heritage outright proves the non-fascist character ofauthoritarian rule. 6 Another indication is that the fascist movementsemerged in a number of cases as opponents of authoritarian regimes(particularly in Romania, Hungary <strong>and</strong> Lithuania) <strong>and</strong> sometimes experienceddiscrimination <strong>and</strong> even persecution (like the murder of Codreanu by thedictatorship of King Carol in 1938). 7With those identifying with a Marxist – particularly a vulgar-Marxist –interpretation of fascism as an instrument used to suppress the emergingworking class <strong>and</strong> to defend capitalism, there is a tendency to forget thatthe authoritarian solutions appeared in response to other social <strong>and</strong> politicalproblems: the building of a state in the case of Turkey, the bitternationality conflicts in some Eastern European countries, the rural/urbanconflict in Bulgaria, <strong>and</strong>, paradoxically, the response to a perceived fascistthreat in Estonia <strong>and</strong> Latvia in the 1930s. 8 The failure of the consolidation

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