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MIES VAN DER ROHE AND THE MOVING IMAGE Lutz Robbers A ...

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equipped with all the modern apparatuses of instinct, reception and transmission, which assure<br />

his connection with life.” 127 In the context of G, film and architecture function as such<br />

“apparatuses,” or what Foucault called “dispositifs,” 128<br />

as media that connect the subject with<br />

his/her life world, producing and conditioning new forms of knowledge that prompts us to<br />

challenge the dominant regimes of vision, language and signification in place. For many of those<br />

associated with G, cinema carried an epistemic charge that would allow the subject to regain<br />

some form of agency to shape his/her material environment.<br />

What is more is that the case of Mies the Filmkämpfer poses the question of methodology:<br />

how to deal with the nexus cinema/architecture if all formal, narrative and representational<br />

aspects, if all formalist interpretations of architectural spaces as potentially ‘cinematic’ are ruled<br />

out from the outset? One way of approaching the question is to consider both cinema and<br />

architecture as media. Recent scholarship has stressed the idea that architecture, instead of<br />

129<br />

standing in relation to other media, should be considered itself as media. This idea,<br />

notwithstanding its relevance, displaces the argument to the question of media – which itself is a<br />

highly contested term ever since in the 1990s, German Media Studies began to challenge all<br />

ontologicial concepts of media as mere technologies of transmission or communication. 130<br />

127<br />

Hans Richter, "G," G: Zeitschrift für elementare Gestaltung, no. 3 (1924), 3. “DEN<br />

Zeitgenossen, der am Wachstum des großen Körpers, zu dem er gehört (der Menschheit)<br />

Interesse und Vergnügen hat, der nicht an Hemmungen dem Leben gegenüber leidet und der<br />

schon mit all den modernen Instinkt- Empfangs- und Absendungsapparaten ausgerüstet ist, die<br />

ihm Verbindung mit dem Leben sichern.“<br />

128<br />

Michael Foucault, "The Confession of the Flesh," Power/Knowledge, ed. Colin Gordon (New<br />

York: Pantheon, 1980), 194-95.<br />

129<br />

Beatriz Colomina has remarked that her work “is not so much concerned with the relationship<br />

between architecture and the media as with the possibility of thinking of architecture as media.”<br />

Colomina, Privacy and Publicity: Modern Architecture as Mass Media, 15.<br />

130<br />

See Eva Horn, "Editor's Introduction: 'There Are No Media'," Grey Room, no. 29 (2008), 6-<br />

13.<br />

51

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