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Stories from the Edge - Volunteer Now

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on <strong>the</strong> news bulletins. Most weekends <strong>the</strong> drunken gangs return and throw empty drink bottles at those portacabins andcaravans close to <strong>the</strong> road, breaking <strong>the</strong>ir windows. Michael believes it’s only a matter of time before someone is killed.His tale of terror and intimidation has uncanny parallel with racist deep South in 1950s America. He quickly points outo<strong>the</strong>r historically matching situations such as <strong>the</strong> European treatment of <strong>the</strong> American Indians and <strong>the</strong> AustralianAboriginal people.As he speaks his two young children come out to play on <strong>the</strong> cold January morning. Stephen is <strong>the</strong> youngest. A gentle, shychild who plays lovingly with his pet pup. The older boy can’t get his tiny quad bike to work. Michael breaks off <strong>from</strong> <strong>the</strong>interview to help <strong>the</strong> youngster. It is clear that he is a caring, patient fa<strong>the</strong>r. It is also clear he would not have been a caringfa<strong>the</strong>r if his fa<strong>the</strong>r had treated him any differently. He starts up <strong>the</strong> small engine. Stephen gets on behind his bro<strong>the</strong>rholding tightly as <strong>the</strong> small two stroke engine ‘puts puts’ slowly over <strong>the</strong> brown and frozen earth. Michael resumes and <strong>the</strong>lessons of <strong>the</strong> African/American struggle for equality is not lost on him. He paraphrases assassinated Civil Rights leaderMartin Lu<strong>the</strong>r King and pointed out that his young children are going to school. Some have even gone to pre schoolplaygroups which is a first for <strong>the</strong> Travelling community. "Stephen will grow up with o<strong>the</strong>r little boys and girls who will notknow him as <strong>the</strong> gypsy child but as Stephen <strong>the</strong>ir friend," he said.He believes his community work is beginning to pay off. O<strong>the</strong>r younger Travellers are now pushing for education, which isopening many doors. Over 90 per cent of those who went to school left again without <strong>the</strong> basic three R’s. During his timeas a volunteer Michael Mongan went to night school and eventually got himself a job working for <strong>the</strong> community. Hebelieves he is <strong>the</strong> first Traveller to get a settled full-time job. "It is better to have a Traveller on <strong>the</strong> inside talking aboutTravellers than a settled person talking about Travellers. I can tell what life is really like because I am living here. I knowwhat people here are talking about and thinking. What <strong>the</strong>y want and don’t want," he adds.Michael is determined that <strong>the</strong> Travellers’ future will be in <strong>the</strong> hands of those who achieve a decent education. He isdetermined to change his third world. He sees <strong>the</strong> future in those young men now receiving a second level and hopefullya third level education.More importantly <strong>the</strong>y are studying <strong>the</strong> law and <strong>the</strong> new laws forbid discrimination on religious political or racial grounds.Michael Mongan is glad to be in <strong>the</strong> front line he claims. The settled people will find out that <strong>the</strong> Travellers are not‘barbarians.’ Under <strong>the</strong> New European Human Rights Laws recently adapted by <strong>the</strong> British Government settled folk and<strong>the</strong> authorities will soon get <strong>the</strong>ir wake up call. "It’s just a matter of time before a Traveller is ordered out of some publicutility and he or she will take a human rights case. The day that happens <strong>the</strong> gates will fly open and we will not be treatedas Third World people anymore," he adds.He is no romantic with ideas of <strong>the</strong> ‘freeborn man of <strong>the</strong> Travelling people’ made so popular in <strong>the</strong> 1970s Irish folk hit. Yes<strong>the</strong>re were good times on <strong>the</strong> road but <strong>the</strong>re were mostly bad, harsh and cold. "All those romantic stories about life on <strong>the</strong>road are a load of bull shit," he said. He believes it is important to keep alive <strong>the</strong> Traveller traditions and allow <strong>the</strong>m <strong>the</strong>option of moving about <strong>the</strong> countryside. "But <strong>the</strong>y want to be settled in one place with good accommodation to live inwhich everyone is entitled to, and <strong>the</strong>y can make up <strong>the</strong>ir minds afterwards if <strong>the</strong>y want to go off for a while," he said. Itis that part of <strong>the</strong> Traveller tradition he wants to keep alive, "But <strong>the</strong> future is now important for <strong>the</strong> young ones. Jobs andeducation, that is <strong>the</strong> way forward".

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