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Get Ha-Shemot - EverburningLight.org

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<strong>Get</strong> <strong>Ha</strong>-<strong>Shemot</strong>Divorce of the Names


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<strong>Get</strong> <strong>Ha</strong>-<strong>Shemot</strong>Divorce of the NamesBy Abraham AbulafiaTranslated by Sharron ShatilEnglish EditionE-mail: info@everburninglight.<strong>org</strong>WWW: http://www.everburninglight.<strong>org</strong>


Publisher: Providence UniversityFirst edition, 2007ISBN: 1-897352-03-4Copyright © 2007 by Fabrizio Lanza, ULC-ITALIAFor information:ULC-ITALIAVia C.A. Colombo 20/F, 34074 Monfalcone (GO)Tel.: +39-(0)481-412574All rights reserved for every country. No part of this publication may bereproduced, stored in a retrieval system, or transmitted in any form or by anymeans, electronic, mechanical, photocopying, recording or otherwise, withoutthe prior permission of the publisher.Printed in the United States of America.


<strong>Get</strong> <strong>Ha</strong>-<strong>Shemot</strong> – Divorce of the Names vIndex of contentsIndex of contentsvPrefacevi<strong>Get</strong> <strong>Ha</strong>-<strong>Shemot</strong> – Divorce of the Names 1


vi<strong>Get</strong> <strong>Ha</strong>-<strong>Shemot</strong> – Divorce of the NamesPreface<strong>Get</strong> <strong>Ha</strong>-<strong>Shemot</strong> is Abulafia’s attempt to describe thegeneral ideology and cosmology that underlie thefundamental principle of Kabbalah – that names and lettersare the essential, active, and creative elements of reality.He meant it as a rule of thumb for the masters of thenames to know the truth behind the names they use,because no name can properly be used without suchknowledge. In this work, which was written from the startfor general distribution, Abulafia outlines the cosmic stageon which his entire Kabbalah is set, and explains its generalpurpose – the perfection of the mind by way of theintellect. This makes <strong>Get</strong> <strong>Ha</strong>-<strong>Shemot</strong> an indispensableintroduction to his entire Kabbalah. Abulafia explains thatKabbalah is the part of Torah that must remain concealedfrom the public, and only received by word of mouth froma worthy teacher to a worthy student. However, to setsome guidelines about the form of Kabbalah, Abulafiapresents us here with what he takes to be the first andfundamental principles of all of Kabbalah.A special thanks to Talib Din for his help as editor andproofreader.Sharron Shatil

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