in terms <strong>of</strong> a tropical paradise. In <strong>the</strong> south we can relax <strong>and</strong> experience peace <strong>and</strong> astate <strong>of</strong> wholeness.Grace – Tav – Center: The center always represents a point <strong>of</strong> balance, <strong>and</strong> whenever Ithink <strong>of</strong> <strong>the</strong> letter tav, I immediately think <strong>of</strong> <strong>the</strong> word Torah. It is Torah, when usedcorrectly, that keeps us in balance <strong>and</strong> on an even keel. Fur<strong>the</strong>rmore, Torah is associatedwith grace since in <strong>the</strong> Talmud we read, “To him who is engaged in <strong>the</strong> study <strong>of</strong> <strong>the</strong>Torah by night, <strong>the</strong> Holy One extends a thread <strong>of</strong> grace by day. (B. Avodah Zarah 3b)”As we see from <strong>the</strong> above discussion, <strong>the</strong> qualities attributed to <strong>the</strong> letters bet, gimmel,dalet, kaf, peh, resh, <strong>and</strong> tav correspond well to <strong>the</strong> compass directions <strong>of</strong> <strong>the</strong> <strong>Cube</strong> <strong>of</strong><strong>Space</strong>. Also, notice at this point that we have <strong>the</strong> following associations attributed to <strong>the</strong>three mo<strong>the</strong>r letters <strong>and</strong> <strong>the</strong> seven double letters.Mo<strong>the</strong>r Letters: aleph t airmem n watershin a fireDouble Letters: bet c upgimmel d downdalet s eastkaf f westpeh p northresh r southtav , centerAdditionally, observe what it says in verse 1:14 <strong>of</strong> <strong>the</strong> <strong>Sefer</strong> <strong>Yetzirah</strong>.22
“These are <strong>the</strong> ten sefirot <strong>of</strong> restraint: The Breath <strong>of</strong> <strong>the</strong> Living God, Breath fromBreath, Water from Breath, Fire from Water, Up, Down, East, West, North,South.” (<strong>Sefer</strong> <strong>Yetzirah</strong> 1:14)The breath <strong>of</strong> <strong>the</strong> Living God is represented by <strong>the</strong> letter aleph. Similarly, water, fire, up,down, east, west, north, <strong>and</strong> south correspond to <strong>the</strong> letters mem, shin, bet, gimmel, dalet,kaf, peh, <strong>and</strong> resh. This leaves only <strong>the</strong> letter tav to account for, <strong>and</strong> so it mustcorrespond to breath from breath. This makes sense because aleph is <strong>the</strong> first letter <strong>of</strong><strong>the</strong> alphabet <strong>and</strong> tav is <strong>the</strong> last, <strong>and</strong> in verse 1:7 we read “Their end is imbedded in <strong>the</strong>irbeginning <strong>and</strong> <strong>the</strong>ir beginning in <strong>the</strong>ir end.” In particular, if tav represents Torah, <strong>the</strong>nthis has additional meaning to us since in tradition <strong>the</strong> Torah is <strong>the</strong> blueprint for <strong>the</strong>universe 10 . Thus, as with any blueprint, <strong>the</strong> end is contained in <strong>the</strong> beginning <strong>and</strong> viceversa,<strong>and</strong> this implies that <strong>the</strong> end is <strong>the</strong> beginning. Hence, breath from breath.At <strong>the</strong> very least we may conclude from <strong>the</strong> above that <strong>the</strong> three mo<strong>the</strong>r letters <strong>and</strong> <strong>the</strong>seven double letters are associated with <strong>the</strong> ten sefirot. However, I wish to carry <strong>the</strong>argument even fur<strong>the</strong>r. My belief is that, at this point in <strong>the</strong> development <strong>of</strong> Kabbalah,<strong>the</strong> three mo<strong>the</strong>r letters <strong>and</strong> <strong>the</strong> seven double letters are <strong>the</strong> ten sefirot. In o<strong>the</strong>rwords, it is my <strong>the</strong>ory that <strong>the</strong>se ten letters originally did double duty, counted twice asboth letters <strong>and</strong> as <strong>the</strong> restraining utterances represented by <strong>the</strong> sefirot, <strong>and</strong> that it is onlyin later Kabbalistic works such as <strong>the</strong> Bahir <strong>and</strong> <strong>the</strong> Zohar that <strong>the</strong> sefirot acquired newinterpretations <strong>and</strong> an existence entirely independent <strong>of</strong> <strong>the</strong> letters <strong>of</strong> <strong>the</strong> Hebrew alphabet.10 Genesis Rabbah I:123