Sefer Yetzirah, the Cube of Space, and the Emergence of ... - Maqom
Sefer Yetzirah, the Cube of Space, and the Emergence of ... - Maqom
Sefer Yetzirah, the Cube of Space, and the Emergence of ... - Maqom
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“The sixth precept is to be fruitful <strong>and</strong> multiply. For he who performs this preceptcauses <strong>the</strong> stream <strong>of</strong> existence to be perennially flowing so that its waters neverfail, <strong>and</strong> <strong>the</strong> sea is full on every side, <strong>and</strong> new souls are created <strong>and</strong> emerge from<strong>the</strong> “tree” (<strong>of</strong> life) <strong>and</strong> <strong>the</strong> celestial hosts are increased in company with thosesouls. This is implied in <strong>the</strong> words: Let <strong>the</strong> waters swarm with <strong>the</strong> movement <strong>of</strong>living souls.” (Zohar I:12b)“On <strong>the</strong> Sabbath day, when <strong>the</strong> day is being sanctified, myriads <strong>of</strong> new soulsemerge from <strong>the</strong> Tree <strong>of</strong> Life, <strong>and</strong> <strong>the</strong>se are brea<strong>the</strong>d into <strong>the</strong> denizens <strong>of</strong> earth<strong>and</strong> enter into <strong>the</strong>m <strong>and</strong> remain in <strong>the</strong>m during <strong>the</strong> whole <strong>of</strong> <strong>the</strong> Sabbath, <strong>and</strong> at<strong>the</strong> close <strong>of</strong> <strong>the</strong> Sabbath all <strong>the</strong>se souls ascend once more to <strong>the</strong> regions <strong>of</strong> light,<strong>the</strong>re to crown <strong>the</strong>mselves with holy crowns <strong>of</strong> supernal brightness <strong>and</strong> splendor.And as at man's birth <strong>the</strong> Holy One provides him with a soul, so also does Heprovide him with this “o<strong>the</strong>r” soul specially for <strong>the</strong> Sabbath: at <strong>the</strong> same time not“diminishing” <strong>the</strong>.food, raiment, etc., from his week-day soul.’” (Zohar II:98a)“All souls (neshamah) emanate from a high <strong>and</strong> mighty Tree, from that “Riverwhich goes out <strong>of</strong> Eden” (Gen. 2:10)” (Zohar II:99b)As Jung would likely say, <strong>the</strong> tree motif is a fundamental, universal archetype.Consequently, it is important for this motif to eventually be incorporated into anymystical <strong>the</strong>ory <strong>of</strong> <strong>the</strong> universe.32