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$1.95 The conflict the church and the synagogue

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XviINTRODUCTION<strong>the</strong>n many Jewish works on <strong>the</strong> subject have appeared.Among <strong>the</strong>m some of <strong>the</strong> most noticeable are As o<strong>the</strong>rs sawHim, by Joseph Jacobs; <strong>The</strong> Trial of Jesus, by an AmericanJewish lawyer, Max Radin; <strong>and</strong> more recently Jesus ofNazareth, by Joseph Klausner.A second product of <strong>the</strong> new study of <strong>the</strong> Scriptures wasa re-examination of <strong>the</strong> debt owed by Christianity toJudaism. This produced a considerable literature during<strong>the</strong> latter half of <strong>the</strong> nineteenth century. <strong>The</strong> firstgroup toundertake such study were astonishingly little influenced bymodern views of Judaism. Harnack <strong>and</strong> Schurer reproducealmost <strong>the</strong> same conception of <strong>the</strong> Jews as <strong>the</strong> <strong>the</strong>ologians of<strong>the</strong> early centuries of <strong>the</strong> Church. A revision of <strong>the</strong> Gospelaccount of Pharisaism, <strong>and</strong> of <strong>the</strong> accepted conception of <strong>the</strong>Talmud, was made necessary by <strong>the</strong> appearance of <strong>The</strong>Pharisees, by Travers Herford, <strong>and</strong> by <strong>the</strong> literature arisingout of <strong>the</strong> Rohling-Bloch trial. Though <strong>the</strong> actual trial nevertook place, since Rohling withdrew <strong>the</strong> day before it was toopen, it gave <strong>the</strong> opportunity for a complete refutation of <strong>the</strong>usual calumnies on <strong>the</strong> Talmud. At <strong>the</strong> same time <strong>the</strong> reemergenceof ritual murder accusations led to <strong>the</strong> publicationby Hermann Strack of <strong>The</strong> Jew in Human Sacrifice. Finally,in recent years, have appeared two exhaustive studies byChristian scholars on early Judaism, Judaism of <strong>the</strong> TannaiticPeriod, by George Foote Moore, <strong>and</strong> <strong>the</strong> Kommentar zumNeuen Testament aus Talmud und Midrasch, by HermannStrack <strong>and</strong> Paul Billerbeck. On <strong>the</strong> same subject, from<strong>the</strong> Jewish side, have appeared <strong>The</strong> Synoptic Gospels <strong>and</strong>Rabbinic Literature <strong>and</strong> Gospel Teaching, by Claude Montefiore.To <strong>the</strong>se may be added <strong>the</strong> study of <strong>the</strong> differentstrata in <strong>the</strong> Gospels as <strong>the</strong>y present <strong>the</strong> teaching of Jesus,Jesus <strong>and</strong> <strong>the</strong> Law of Moses, by B. H. Branscombe.A third development of <strong>the</strong> nineteenth century was a newJewish interest in secular history. This interest produceda great Jewish apologist in H. Graetz, who began hisGeschichte derjuden about 1850, following up <strong>and</strong> surpassingsuch limited works as those of Depping <strong>and</strong> Bedarride on<strong>the</strong> history of <strong>the</strong> Jews in western Europe. Since <strong>the</strong> time ofGraetz many Jewish historians have appeared, includingDubnow with a fur<strong>the</strong>r complete history of <strong>the</strong> Jews, Justerwith a specialised study of <strong>the</strong> Jews in <strong>the</strong> Roman Empire,

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