The Traditional Anishinaabe World View.pdf

The Universe of The Ojibwe Anishinaabeg by Zhaawano Giizhik - 2014
Simone McLeod: Healing Journey # 2, acrylic on canvas 2012
Contrary to common (European) belief, the Midewiwin has never been a society of
“worshippers”. Instead, Mideg pay homage to a series of aadizookaanag and manidoog
called Mide Manidoog (Grand Medicine Spirits) in order to acquire special powers for
healing purposes. Subordinate to these Spirit Beings are four manidoog, one at each of
the cardinal points, and many of “lesser” manidoog, who take on the forms of animals.
The manidoog in the form of, for example, a bear or a bird or memegwesiwag (bankdwelling
dwarfs), or animals who live in the water, are most closely connected to
Midewiwin. Traditionally, all practitioners of the various levels of Midewiwin had
distinctive designs painted on their faces that are specific to their level (first, second,
third, fourth, - sometimes - up to eight grades). All Midewiig are supposed to carry a bag
of the skin of an animal or bird specific to the level they are in. This bag - called
Midewayaan - is one of the most valued possessions and is supposed to be buried with
the member upon their death. These Midewayaanag, which carry the medicinal herbs,
charms, and miigisag (shells) that are used for “shooting” novices during their initiation.
serve as a guardian against harm and carry the People’s spirit powers, hopes, and trials.
Birch bark scrolls, called Midewiigwaasag, were used to scratch the Midewiwin Teachings
on and were shown to the novices upon entrance into the society.
The Universe of The Ojibwe Anishinaabeg by Zhaawano Giizhik - 2014
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