Christ Kona?
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imes<br />
Cries<br />
There’s more<br />
than one reason<br />
Remembering Peter<br />
Then there was Peter. Do you remember<br />
Peter on the day Jesus was preparing<br />
for His walk to Calvary’s hill? Jesus<br />
informed him and the other disciples<br />
that He was going where they could not<br />
yet go. “Why?” Peter demanded, before<br />
assuring Jesus he would die for Him.<br />
“Before the rooster crows, you will disown<br />
me three times,” Jesus told His<br />
pompous but well-meaning disciple<br />
(Matt. 26:34). And sure enough, Peter<br />
denied his Lord three times. Then the<br />
cock crowed. As Jesus turned and<br />
looked at Peter, the disciple had a sudden<br />
sense of his human limitations and<br />
of Jesus’ divine foreknowledge. According<br />
to Luke 22:62, Peter “went outside<br />
and wept bitterly.”<br />
Here is Peter—the disciple’s disciple,<br />
brave, boisterous, and bombastic. In his<br />
own eyes, at least, he’s primus inter<br />
pares, first among equals. Here he is in<br />
the courtyard, safe from his Master’s<br />
loving but revealing glance. And he’s<br />
weeping like a baby.<br />
Peter and Jesus wept for very different<br />
reasons, which simply shows that weeping<br />
may be motivated by more than one<br />
reason. So why might you, as a <strong>Christ</strong>ian,<br />
find yourself moved to tears? Do you see<br />
yourself in Peter’s sandals—overconfident<br />
one day, weeping the next? Or for<br />
you is there some other reason? Perhaps<br />
I might mention three—three sentiments<br />
that are thoroughly <strong>Christ</strong>ian that<br />
may move us to tears.<br />
Weeping for Injustice<br />
First, we hurt when we see or experience<br />
injustice. We properly associate<br />
Peter’s torrent of tears with his three<br />
denials, but the injustice meted out to his<br />
Master, Messiah, and Friend also took an<br />
emotional toll on this disciple. Despite<br />
his bluster, Peter proved to be more sensitive<br />
than we might have given him<br />
credit for being. Ellen White says that<br />
Peter’s heart “was wrung<br />
with sorrow as he heard the<br />
cruel taunts, and saw the<br />
abuse He was suffering.” 1<br />
It is never inappropriate to<br />
feel pain when we face personal<br />
injustice or persecution.<br />
But there is greater<br />
<strong>Christ</strong>ian nobility in suffering,<br />
as Peter did, at the pain<br />
of injustice committed<br />
against another.<br />
You may mock, if you like,<br />
at Peter’s denial of his Savior.<br />
But remember that he himself<br />
came to know persecution<br />
intimately. Eventually Peter was<br />
crucified. Tradition records that, feeling<br />
unworthy to die as his Master had died, he<br />
demanded to be placed on the cross<br />
upside down.<br />
Adventists think of God’s remnant<br />
church as facing some future time of<br />
persecution for worshipping on God’s<br />
true Sabbath. But even today about 200<br />
million <strong>Christ</strong>ians face persecution in<br />
some 60 countries because they refuse<br />
to deny the name and divinity of Jesus. 2<br />
As fellow <strong>Christ</strong>ians, we should not<br />
ignore the persecution, and often the<br />
martyrdom, of these believers.<br />
On March 2, 2011, Shahbaz Bhatti was<br />
assassinated. 3 He was minister for<br />
minorities in the Pakistani government.<br />
His crime was twofold. He was a <strong>Christ</strong>ian<br />
in a Muslim land, and he opposed<br />
the Pakistani law permitting the death<br />
penalty for blasphemy against Islam.<br />
My heart was touched by a photograph<br />
of a Pakistani woman crying uncontrol-<br />
www.AdventistReview.org | May 16, 2013 | (441) 25