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Christ Kona?

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imes<br />

Cries<br />

There’s more<br />

than one reason<br />

Remembering Peter<br />

Then there was Peter. Do you remember<br />

Peter on the day Jesus was preparing<br />

for His walk to Calvary’s hill? Jesus<br />

informed him and the other disciples<br />

that He was going where they could not<br />

yet go. “Why?” Peter demanded, before<br />

assuring Jesus he would die for Him.<br />

“Before the rooster crows, you will disown<br />

me three times,” Jesus told His<br />

pompous but well-meaning disciple<br />

(Matt. 26:34). And sure enough, Peter<br />

denied his Lord three times. Then the<br />

cock crowed. As Jesus turned and<br />

looked at Peter, the disciple had a sudden<br />

sense of his human limitations and<br />

of Jesus’ divine foreknowledge. According<br />

to Luke 22:62, Peter “went outside<br />

and wept bitterly.”<br />

Here is Peter—the disciple’s disciple,<br />

brave, boisterous, and bombastic. In his<br />

own eyes, at least, he’s primus inter<br />

pares, first among equals. Here he is in<br />

the courtyard, safe from his Master’s<br />

loving but revealing glance. And he’s<br />

weeping like a baby.<br />

Peter and Jesus wept for very different<br />

reasons, which simply shows that weeping<br />

may be motivated by more than one<br />

reason. So why might you, as a <strong>Christ</strong>ian,<br />

find yourself moved to tears? Do you see<br />

yourself in Peter’s sandals—overconfident<br />

one day, weeping the next? Or for<br />

you is there some other reason? Perhaps<br />

I might mention three—three sentiments<br />

that are thoroughly <strong>Christ</strong>ian that<br />

may move us to tears.<br />

Weeping for Injustice<br />

First, we hurt when we see or experience<br />

injustice. We properly associate<br />

Peter’s torrent of tears with his three<br />

denials, but the injustice meted out to his<br />

Master, Messiah, and Friend also took an<br />

emotional toll on this disciple. Despite<br />

his bluster, Peter proved to be more sensitive<br />

than we might have given him<br />

credit for being. Ellen White says that<br />

Peter’s heart “was wrung<br />

with sorrow as he heard the<br />

cruel taunts, and saw the<br />

abuse He was suffering.” 1<br />

It is never inappropriate to<br />

feel pain when we face personal<br />

injustice or persecution.<br />

But there is greater<br />

<strong>Christ</strong>ian nobility in suffering,<br />

as Peter did, at the pain<br />

of injustice committed<br />

against another.<br />

You may mock, if you like,<br />

at Peter’s denial of his Savior.<br />

But remember that he himself<br />

came to know persecution<br />

intimately. Eventually Peter was<br />

crucified. Tradition records that, feeling<br />

unworthy to die as his Master had died, he<br />

demanded to be placed on the cross<br />

upside down.<br />

Adventists think of God’s remnant<br />

church as facing some future time of<br />

persecution for worshipping on God’s<br />

true Sabbath. But even today about 200<br />

million <strong>Christ</strong>ians face persecution in<br />

some 60 countries because they refuse<br />

to deny the name and divinity of Jesus. 2<br />

As fellow <strong>Christ</strong>ians, we should not<br />

ignore the persecution, and often the<br />

martyrdom, of these believers.<br />

On March 2, 2011, Shahbaz Bhatti was<br />

assassinated. 3 He was minister for<br />

minorities in the Pakistani government.<br />

His crime was twofold. He was a <strong>Christ</strong>ian<br />

in a Muslim land, and he opposed<br />

the Pakistani law permitting the death<br />

penalty for blasphemy against Islam.<br />

My heart was touched by a photograph<br />

of a Pakistani woman crying uncontrol-<br />

www.AdventistReview.org | May 16, 2013 | (441) 25

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