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inbox<br />

Letters From Our Readers<br />

Only Adventist<br />

»»<br />

The January 24 article by<br />

Grenville Kent, “Listening to<br />

Atheists,” sums up the main<br />

reason I couldn’t be anything<br />

other than an Adventist. It’s<br />

not hard to see why so many<br />

Christians are leaving their<br />

churches and becoming<br />

atheists. I would too if I<br />

believed the common “Christian”<br />

belief in life after death<br />

and an eternally burning<br />

hell. I could never love or<br />

respect a God like that.<br />

I realize there are a lot of<br />

flaws in our people, myself<br />

included. I have been an<br />

Adventist all my life and<br />

don’t know of one member<br />

of my family who hasn’t been<br />

hurt emotionally, or in other<br />

ways, by someone in the<br />

church. After all, why would<br />

Satan try to discourage people<br />

who are not attempting<br />

to follow the truth of the<br />

Bible? . . .<br />

There are other reasons,<br />

too, for my love of the Adventist<br />

Church. Our Sabbath<br />

rest is wonderful, . . . then<br />

there is the health message.<br />

Most of all, when I think of<br />

my Best Friend, Jesus, agonizing<br />

on the cross for me, I<br />

have to know that Someone<br />

like that would never do anything<br />

to harm me, much less<br />

send me to an eternally<br />

burning hell. I’m so glad we<br />

know the end of the story as<br />

Revelation tells us. God wins,<br />

and I want to be on His side.<br />

Pauline N. Pierson<br />

Collegedale, Tennessee<br />

Tried and True,<br />

Old and New<br />

»»<br />

I appreciated Sandra Blackmer’s<br />

editorial “Tried and<br />

True” (Jan. 24, 2013). I identify<br />

with her not adapting<br />

readily to change. I also drive<br />

an older Honda, slightly<br />

younger than hers, but with<br />

398,000 miles. It has never<br />

left me stranded, and has<br />

required minimal repair.<br />

Those of us who don’t make<br />

a lot of money, but still want<br />

to be faithful in tithe and<br />

support for various church<br />

ministries, can do so by<br />

denying our desire for new<br />

toys and clothes.<br />

I too want to see our<br />

church utilize new technology<br />

as well as continue polishing<br />

the “tried and true”<br />

and using them to spread the<br />

gospel. If more people would<br />

put the Lord’s work first,<br />

there would be a huge difference<br />

in the funds that went<br />

into ministry versus personal<br />

desires.<br />

Tim Arner<br />

Knoxville, Tennessee<br />

Taking the Hint<br />

»»<br />

I appreciated Andrew<br />

McChesney’s article “Taking<br />

the Hint” (Jan. 24, 2013). The<br />

lesson he shares is based on<br />

the biblical principle that it<br />

is a sin to tempt or influence<br />

others to sin. Jesus Himself<br />

made this very plain in<br />

Luke 17:1, 2.<br />

As the author implies, this<br />

principle is often violated by<br />

the adoption of provocative<br />

worldly styles of dress. But<br />

another area of concern is<br />

the advertising done by the<br />

immoral gambling, alcohol,<br />

tobacco, and theatrical entertainment<br />

interests. As conscientious<br />

Christians we<br />

shouldn’t be involved in any<br />

way with the promotion or<br />

production of advertising for<br />

these morally degenerate<br />

businesses.<br />

Leonard Lang<br />

Newcastle, Wyoming<br />

www.adventistreview.org<br />

Religious<br />

Freedom in<br />

the United<br />

States<br />

January 17, 2013<br />

January 17, 2013<br />

Vol. 190, No. 2<br />

IS one of<br />

the most<br />

fundamental<br />

freedom<br />

unde attack?<br />

Religious Freedom<br />

in America<br />

»»<br />

I found Nicholas P. Miller’s<br />

brief historical sketch of the<br />

various viewpoints regarding<br />

church and state relations<br />

(“Religious Freedom in<br />

America,” Jan. 17, 2013) to be<br />

very helpful. Positioning<br />

Adventism with the “dissenting<br />

Protestants” and counseling<br />

us to support government<br />

involvement in “civil<br />

morality” while opposing its<br />

promotion of “spiritual<br />

morality” makes sense.<br />

r<br />

A Wave and a Gr eting<br />

Religiously Unaffiliated<br />

Swe l Worldwide<br />

Divine A sa sin?<br />

S<br />

7<br />

8<br />

26<br />

It seems to me that God<br />

cut the template for that<br />

approach when He fashioned<br />

the Ten Commandments. The<br />

first four define “spiritual<br />

morality”—a citizen’s relationship<br />

to religion, if he or<br />

she chooses to have such a<br />

relationship. <strong>Here</strong> civil governments<br />

should not intrude<br />

except as necessary to safeguard<br />

those freedoms. The<br />

last six commandments<br />

define “civil morality”—<br />

those that preserve the lives<br />

and well-being of all citizens,<br />

religious and secular. If civil<br />

governments do not enforce<br />

just laws here, the result is<br />

anarchy.<br />

Some might say that the<br />

commandment against coveting<br />

cannot be regulated by<br />

civil law since it is a sin of<br />

the mind. Even that commandment,<br />

however, can<br />

influence laws dealing with<br />

fraud, overreaching in business,<br />

unjust discrimination,<br />

etc.<br />

Lee Roy Holmes<br />

Kettle Falls, Washington<br />

www.adventistreview.org<br />

January 10, 2013<br />

January 10, 2013<br />

Vol. 190, No. 1<br />

Ordination Study<br />

Commi t e Named<br />

Wi ling to Be Led<br />

God’s Peddler<br />

What Is a<br />

What Is a Mystic?<br />

»»<br />

This is just a note to thank<br />

you for publishing Eric<br />

Anderson’s article on mysticism<br />

(see “What Is a Mystic?”<br />

Jan. 10, 2013). I never<br />

expected to see such a thing,<br />

in view of my experience of<br />

the deep negativity toward<br />

8<br />

15<br />

27<br />

Mystic?<br />

Seeking<br />

companionShip<br />

with Christ<br />

4 (196) | www.AdventistReview.org | March 14, 2013

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