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Letters From Our Readers<br />
Only Adventist<br />
»»<br />
The January 24 article by<br />
Grenville Kent, “Listening to<br />
Atheists,” sums up the main<br />
reason I couldn’t be anything<br />
other than an Adventist. It’s<br />
not hard to see why so many<br />
Christians are leaving their<br />
churches and becoming<br />
atheists. I would too if I<br />
believed the common “Christian”<br />
belief in life after death<br />
and an eternally burning<br />
hell. I could never love or<br />
respect a God like that.<br />
I realize there are a lot of<br />
flaws in our people, myself<br />
included. I have been an<br />
Adventist all my life and<br />
don’t know of one member<br />
of my family who hasn’t been<br />
hurt emotionally, or in other<br />
ways, by someone in the<br />
church. After all, why would<br />
Satan try to discourage people<br />
who are not attempting<br />
to follow the truth of the<br />
Bible? . . .<br />
There are other reasons,<br />
too, for my love of the Adventist<br />
Church. Our Sabbath<br />
rest is wonderful, . . . then<br />
there is the health message.<br />
Most of all, when I think of<br />
my Best Friend, Jesus, agonizing<br />
on the cross for me, I<br />
have to know that Someone<br />
like that would never do anything<br />
to harm me, much less<br />
send me to an eternally<br />
burning hell. I’m so glad we<br />
know the end of the story as<br />
Revelation tells us. God wins,<br />
and I want to be on His side.<br />
Pauline N. Pierson<br />
Collegedale, Tennessee<br />
Tried and True,<br />
Old and New<br />
»»<br />
I appreciated Sandra Blackmer’s<br />
editorial “Tried and<br />
True” (Jan. 24, 2013). I identify<br />
with her not adapting<br />
readily to change. I also drive<br />
an older Honda, slightly<br />
younger than hers, but with<br />
398,000 miles. It has never<br />
left me stranded, and has<br />
required minimal repair.<br />
Those of us who don’t make<br />
a lot of money, but still want<br />
to be faithful in tithe and<br />
support for various church<br />
ministries, can do so by<br />
denying our desire for new<br />
toys and clothes.<br />
I too want to see our<br />
church utilize new technology<br />
as well as continue polishing<br />
the “tried and true”<br />
and using them to spread the<br />
gospel. If more people would<br />
put the Lord’s work first,<br />
there would be a huge difference<br />
in the funds that went<br />
into ministry versus personal<br />
desires.<br />
Tim Arner<br />
Knoxville, Tennessee<br />
Taking the Hint<br />
»»<br />
I appreciated Andrew<br />
McChesney’s article “Taking<br />
the Hint” (Jan. 24, 2013). The<br />
lesson he shares is based on<br />
the biblical principle that it<br />
is a sin to tempt or influence<br />
others to sin. Jesus Himself<br />
made this very plain in<br />
Luke 17:1, 2.<br />
As the author implies, this<br />
principle is often violated by<br />
the adoption of provocative<br />
worldly styles of dress. But<br />
another area of concern is<br />
the advertising done by the<br />
immoral gambling, alcohol,<br />
tobacco, and theatrical entertainment<br />
interests. As conscientious<br />
Christians we<br />
shouldn’t be involved in any<br />
way with the promotion or<br />
production of advertising for<br />
these morally degenerate<br />
businesses.<br />
Leonard Lang<br />
Newcastle, Wyoming<br />
www.adventistreview.org<br />
Religious<br />
Freedom in<br />
the United<br />
States<br />
January 17, 2013<br />
January 17, 2013<br />
Vol. 190, No. 2<br />
IS one of<br />
the most<br />
fundamental<br />
freedom<br />
unde attack?<br />
Religious Freedom<br />
in America<br />
»»<br />
I found Nicholas P. Miller’s<br />
brief historical sketch of the<br />
various viewpoints regarding<br />
church and state relations<br />
(“Religious Freedom in<br />
America,” Jan. 17, 2013) to be<br />
very helpful. Positioning<br />
Adventism with the “dissenting<br />
Protestants” and counseling<br />
us to support government<br />
involvement in “civil<br />
morality” while opposing its<br />
promotion of “spiritual<br />
morality” makes sense.<br />
r<br />
A Wave and a Gr eting<br />
Religiously Unaffiliated<br />
Swe l Worldwide<br />
Divine A sa sin?<br />
S<br />
7<br />
8<br />
26<br />
It seems to me that God<br />
cut the template for that<br />
approach when He fashioned<br />
the Ten Commandments. The<br />
first four define “spiritual<br />
morality”—a citizen’s relationship<br />
to religion, if he or<br />
she chooses to have such a<br />
relationship. <strong>Here</strong> civil governments<br />
should not intrude<br />
except as necessary to safeguard<br />
those freedoms. The<br />
last six commandments<br />
define “civil morality”—<br />
those that preserve the lives<br />
and well-being of all citizens,<br />
religious and secular. If civil<br />
governments do not enforce<br />
just laws here, the result is<br />
anarchy.<br />
Some might say that the<br />
commandment against coveting<br />
cannot be regulated by<br />
civil law since it is a sin of<br />
the mind. Even that commandment,<br />
however, can<br />
influence laws dealing with<br />
fraud, overreaching in business,<br />
unjust discrimination,<br />
etc.<br />
Lee Roy Holmes<br />
Kettle Falls, Washington<br />
www.adventistreview.org<br />
January 10, 2013<br />
January 10, 2013<br />
Vol. 190, No. 1<br />
Ordination Study<br />
Commi t e Named<br />
Wi ling to Be Led<br />
God’s Peddler<br />
What Is a<br />
What Is a Mystic?<br />
»»<br />
This is just a note to thank<br />
you for publishing Eric<br />
Anderson’s article on mysticism<br />
(see “What Is a Mystic?”<br />
Jan. 10, 2013). I never<br />
expected to see such a thing,<br />
in view of my experience of<br />
the deep negativity toward<br />
8<br />
15<br />
27<br />
Mystic?<br />
Seeking<br />
companionShip<br />
with Christ<br />
4 (196) | www.AdventistReview.org | March 14, 2013