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the global financial crisis: can islamic finance help? - Institute of ...

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NEWHORIZON Muharrum–Rabi Al Awwal 1430<br />

IIBI LECTURES<br />

November: The prevailing<br />

international <strong>financial</strong> <strong>crisis</strong><br />

– <strong>can</strong> Islamic <strong>finance</strong> <strong>help</strong>?<br />

The lecture, held on 10th November 2008,<br />

was <strong>the</strong> first in <strong>the</strong> IIBI’s Ibn Khaldun lecture<br />

series. Ibn Khaldun (1332–1406) presented<br />

essential economics concepts, such as <strong>the</strong><br />

importance <strong>of</strong> trading and value <strong>of</strong> labour in<br />

wealth generation and growth. He paved <strong>the</strong><br />

way for development <strong>of</strong> classical economics.<br />

The lecture was delivered by Dr Umer Chapra,<br />

senior research advisor at <strong>the</strong> Islamic Research<br />

and Training <strong>Institute</strong> (IRTI) <strong>of</strong> <strong>the</strong> Islamic<br />

Development Bank (IDB). He was working at<br />

Saudi Arabian Monetary Agency (SAMA) as<br />

senior economic adviser prior to his current role<br />

at IRTI. He has made seminal contributions to<br />

Islamic economics and <strong>finance</strong> over more than<br />

three decades in <strong>the</strong> form <strong>of</strong> 15 books and<br />

monographs and more than 100 papers and<br />

has received numerous awards for his<br />

contribution, including <strong>the</strong> prestigious King<br />

Faysal International Award in Islamic studies.<br />

He has also taught in <strong>the</strong> US at <strong>the</strong> Universities<br />

<strong>of</strong> Wisconsin (Platteville) and Kentucky.<br />

The lecture was chaired by Warren Edwardes,<br />

CEO <strong>of</strong> Delphi Risk Management and a board<br />

member <strong>of</strong> <strong>the</strong> IIBI.<br />

After a brief introduction on <strong>the</strong> <strong>financial</strong><br />

<strong>crisis</strong>, Dr Chapra mentioned that in order to<br />

minimise <strong>the</strong> frequency and severity <strong>of</strong> such<br />

<strong>crisis</strong> in future, it is important to analyse <strong>the</strong><br />

primary causes <strong>of</strong> <strong>the</strong> <strong>crisis</strong> which appeared<br />

to be <strong>the</strong> result <strong>of</strong> excessive and imprudent<br />

lending practices. All this took place primarily<br />

due to inadequate market discipline and<br />

insufficient regulation and supervision.<br />

There was lack <strong>of</strong> transparency in many<br />

products on <strong>of</strong>fer. Collateralised debt obligations<br />

(CDOs) were <strong>of</strong>fered to investors<br />

which bundled prime with subprime debt,<br />

paralysing <strong>the</strong> whole <strong>financial</strong> system.<br />

Credit default swaps (CDSs) were <strong>of</strong>fered to<br />

many players who were not a party in any<br />

investment in <strong>the</strong> first place and <strong>the</strong>re was<br />

no, or only a remote, link between <strong>the</strong> underlying<br />

asset and such instruments <strong>of</strong>fered<br />

in <strong>the</strong> secondary market.<br />

Dr Chapra <strong>the</strong>n analysed <strong>the</strong> role that Islamic<br />

<strong>finance</strong> would play to minimise such<br />

<strong>crisis</strong> in future. As <strong>the</strong>re is greater emphasis<br />

on equity and pr<strong>of</strong>it-and-loss sharing (PLS)<br />

in Islamic <strong>finance</strong>, this will make banks<br />

more cautious and act responsibly in lending<br />

operations. Debt in Islamic <strong>finance</strong> is<br />

not created through direct lending and<br />

borrowing but ra<strong>the</strong>r through <strong>the</strong> sale and<br />

purchase <strong>of</strong> real goods and services; <strong>the</strong><br />

asset being sold or leased must be real and<br />

not notional or imaginary; <strong>the</strong> seller must<br />

own and possess <strong>the</strong> assets being sold or<br />

November lecture<br />

leased and <strong>the</strong> transaction must be a genuine<br />

trade transaction with <strong>the</strong> full intention<br />

<strong>of</strong> giving and taking delivery <strong>of</strong> <strong>the</strong> underlying<br />

goods or services. The risk <strong>of</strong> default<br />

associated with debt must be borne by <strong>the</strong><br />

lender. This will motivate <strong>the</strong> lender to exercise<br />

greater care and self-restraint in lending<br />

as <strong>the</strong> institution/person which is exposed to<br />

<strong>the</strong> risk <strong>of</strong> suffering a loss is <strong>the</strong> best one to<br />

also provide <strong>the</strong> market discipline.<br />

Dr Chapra emphasised that Islamic<br />

<strong>finance</strong> is still in its infancy and <strong>the</strong> share<br />

<strong>of</strong> equity-based structures with PLS, such<br />

as mudarabah and musharakah, is small as<br />

compared to debt-based structures. Despite<br />

some lean practices, Islamic <strong>financial</strong> institutions<br />

have performed well – or at least <strong>the</strong><br />

impact <strong>of</strong> <strong>the</strong> <strong>financial</strong> <strong>crisis</strong> is minimal on<br />

<strong>the</strong>m due to <strong>the</strong> safeguards provided by <strong>the</strong><br />

adoption <strong>of</strong> Islamic economic principles.<br />

The way forward would be <strong>the</strong> application<br />

<strong>of</strong> <strong>the</strong>se principles in both form as well as<br />

November lecture<br />

substance, and it will have an enormous<br />

impact on prudent lending practices in<br />

future.<br />

There was a lively question and answer<br />

session after Dr Chapra’s presentation; key<br />

issues raised were about Islamic <strong>financial</strong><br />

institutions mimicking conventional structures,<br />

why Islamic <strong>finance</strong> especially in <strong>the</strong><br />

US is not being taken up much more or<br />

promoted positively, and <strong>the</strong> limitation <strong>of</strong><br />

Islamic <strong>finance</strong> products in serving <strong>the</strong> needs<br />

<strong>of</strong> peoples <strong>of</strong> all faiths or no faith.<br />

The full article based on Dr Chapra’s<br />

presentation <strong>can</strong> be found on page 20<br />

<strong>of</strong> this issue.<br />

The mission <strong>of</strong> <strong>the</strong> IIBI is to<br />

be a centre <strong>of</strong> excellence for<br />

pr<strong>of</strong>essional education, training,<br />

research and related activities, to<br />

build a wider knowledge base and<br />

deeper understanding <strong>of</strong> <strong>the</strong> world<br />

<strong>of</strong> <strong>finance</strong> promoting <strong>the</strong> Islamic<br />

principles <strong>of</strong> equity, socio-economic<br />

justice and inclusiveness. The<br />

<strong>Institute</strong> holds regular lectures on<br />

topical issues, delivered by <strong>the</strong><br />

industry experts. For information on<br />

upcoming lectures and o<strong>the</strong>r<br />

events, please visit <strong>the</strong><br />

IIBI’s website:<br />

www.<strong>islamic</strong>-banking.com<br />

www.newhorizon-<strong>islamic</strong>banking.com<br />

IIBI 33

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