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Volume 21 Issue 2 - October 2015

Vol 21 No 2 is now available for your viewing pleasure, and it's a bumper crop, right at the harvest moon. First ever Canadian opera on the Four Seasons Centre main stage gets double coverage with Wende Bartley interviewing Pyramus and Thisbe composer Barbara Monk Feldman and Chris Hoile connecting with director Christopher Alden; Paul Ennis digs into the musical mind of pianist Benjamin Grosvenor, and pianist Eve Egoyan is "On the Record" in conversation with publisher David Perlman ahead of the Oct release concert for her tenth recording. And at the heart of it all the 16th edition of our annual BLUE PAGES directory of presenters profile the season now well and truly under way.

Vol 21 No 2 is now available for your viewing pleasure, and it's a bumper crop, right at the harvest moon. First ever Canadian opera on the Four Seasons Centre main stage gets double coverage with Wende Bartley interviewing Pyramus and Thisbe composer Barbara Monk Feldman and Chris Hoile connecting with director Christopher Alden; Paul Ennis digs into the musical mind of pianist Benjamin Grosvenor, and pianist Eve Egoyan is "On the Record" in conversation with publisher David Perlman ahead of the Oct release concert for her tenth recording. And at the heart of it all the 16th edition of our annual BLUE PAGES directory of presenters profile the season now well and truly under way.

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Facing the Darkness<br />

Barbara Monk Feldman And The<br />

Making Of A Contemporary Opera<br />

Facing the darkness, whether metaphorical or real, is not an activity<br />

most of us are drawn toward; human struggle and tragedy is, in<br />

fact, often what we seek most to avoid in our pursuit of a happy<br />

life. Opera is renowned for its dramatic portrayal of the bigger<br />

emotions at play in these difficult aspects of human experience, letting<br />

the characters and music take us deeper into a more visceral encounter<br />

with life’s complex moments. In her opera Pyramus and Thisbe, which<br />

runs at the COC from <strong>October</strong> 20 to November 7, Canadian composer<br />

Barbara Monk Feldman takes a unique approach to the existential reality<br />

of having to face the darkness, both within and without.<br />

I recently sat down with her in a local park for a conversation about<br />

the nature of the opera and how it came into being. Often an opera is<br />

created through a collaboration between a writer<br />

and a composer with the promise of a production<br />

at the end of a long and complex road. Not so<br />

with Monk Feldman’s Pyramus and Thisbe. First<br />

of all, the opera was written through a process of<br />

following her own creative instincts. A few years<br />

after it was completed in 2010, a colleague who<br />

plays in the COC orchestra encouraged her to<br />

send it to COC general director, Alexander Neef.<br />

She got a quick reply – a request to see the score<br />

– and from that point on, the production was underway.<br />

However, the ideas for the opera had their beginnings several years<br />

ago after she heard a lecture, given by the French feminist writer<br />

Hélène Cixous at the University of Toronto, in which Cixous stated<br />

that the history of theatre is one of “love too late.” Monk Feldman<br />

thought hard about this and wondered if it was possible to create an<br />

opera that as part of its modernist nature would not be caught up in<br />

this lost love or love too late theme which characterizes much of the<br />

traditional opera repertoire.<br />

The original story of Pyramus and Thisbe appears in Ovid’s<br />

Metamorphoses. Ovid was a Roman poet who lived at an epic time –<br />

the turning of the ages from what we now call the BC or BCE period<br />

into the AD or CE period. Metamorphoses is a continuous 15-book<br />

mythological narrative that has had an enduring influence on Western<br />

art and literature. The Pyramus and Thisbe story is one of ill-fated<br />

lovers and is, for example the basis for the plot of Shakespeare’s<br />

Romeo and Juliet and explicitly central to A Midsummer<br />

Night’s Dream.<br />

So in choosing this star-crossed story as the basis for the opera,<br />

Monk Feldman meets the challenge of reframing the “love too late”<br />

motif head on. Using the original story as a jumping-off point,<br />

she created a libretto compiled from three very different writers:<br />

American novelist William Faulkner, 16th-century Spanish mystic<br />

St. John of the Cross and early 20th-century author Rainer Maria<br />

Rilke, whose German-language prose and poetry is full of existential<br />

themes. All the texts she chose are applicable to the original story,<br />

but her main intention was to capture the essence that is behind<br />

each writer’s body of work. “I’m looking for an assemblage, taking<br />

little micro pieces but always with the idea – what is the essence of<br />

that writer?”<br />

She speaks about how she thought long and hard about each source.<br />

“The Faulkner text is one of the most beautiful poems I’ve come across<br />

in prose. The writing is full of pathos and is coming from someone<br />

who has reached the point of dying.” And that’s where the opera starts<br />

– with Pyramus facing his fear of death, the idea of his own suicide<br />

and his resistance to the abyss that is approaching.<br />

WENDALYN BARTLEY<br />

The second text is the poem Dark Night of the Soul by St. John of<br />

the Cross, an examination of the fear of the unknown and the idea<br />

that sometimes you have to look at the darkness, that you can’t ignore<br />

it. Monk Feldman talks about how there is a modern sensibility to<br />

this text, and that it looks forward to the coming of existentialist<br />

thought. “The Rilke text is very much about facing our vulnerability<br />

and letting the moment fall away. You can’t hang onto things or make<br />

them into a dogma. You let them disappear, but they never completely<br />

disappear,” she says.<br />

So how do all these abstract ideas translate into a work for the<br />

stage? This is where the element of time comes into play. One of the<br />

opera’s other major influences was the painting Stormy Landscape<br />

with Pyramus and Thisbe by Nicolas Poussin,<br />

the leading painter of the classical French<br />

baroque style. What attracted Monk Feldman<br />

in this painting was the slight shifting of<br />

movement between the foreground and the<br />

background that you can see in the way he<br />

uses light and colour. “When you really look at<br />

a painting, stare at it without moving your eye<br />

away for about 20 minutes, something changes<br />

physically in your eye. You begin to see the<br />

diffuseness of the light and the delicacy of the colour and shading.<br />

It’s a very subtle thing, and the opposite of the mechanical light in TV<br />

and film.”<br />

This idea of shifting time becomes central to the opera – both in<br />

the way the libretto unfolds as a non–narrative form and the way the<br />

musical elements interact with each other. Musically, Monk Feldman<br />

is looking for the integration of the three musical forces – the singers,<br />

the chorus and the orchestra, with one or another of them moving a<br />

little in front of the others. The chorus is always there as a presence<br />

with the orchestra sometimes supporting the singers and sometimes<br />

withdrawing. It’s not the normal accompaniment and melody where<br />

each has their place. All the elements are working together to create<br />

the interior landscape of the story.<br />

There are also some very technical challenges for the singers. What<br />

Monk Feldman is looking for is a particular vocal sound that is the<br />

opposite of the bel canto style opera singers are trained in. It’s a sound<br />

that has a sustaining quality to it, that has no attack, with the addition<br />

of a little bit of warmth, a touch of vibrato and then a decay that<br />

dissolves into the stillness. It’s a sound that “engages overtone light,”<br />

she explains, although admitting it’s hard to describe in words. “I<br />

know it when I hear it; it’s an intuitive thing. It sounds like a hard<br />

cold thing to do – to sustain a note and go into nothingness, but it’s<br />

the overtones that add a certain warmth. This quality is important<br />

because it brings the human dimension into play in what otherwise<br />

might be a micro idea of subtle interaction. This style of singing<br />

also means that at times the singers are quite exposed, particularly<br />

when the orchestra withdraws. The further challenge is that the sound<br />

always has to be even – it’s a question of how much warmth and how<br />

subtle can you be.”<br />

“It’s not a full blown drama or narrative, but what we are looking<br />

at is the emotional residue of a larger picture,” she states. “My aim is<br />

to challenge the performers to have the courage to sound somewhat<br />

vulnerable. When that happens something in the quality of the colour<br />

changes in a good way.”<br />

It’s this ability to be vulnerable which is the key aspect of the<br />

music. “The opera is very still with the sounds going into nothingness.<br />

The concrete sound that<br />

moves a little bit like the<br />

shadows of the leaves on the<br />

ground<br />

Barbara Monk Feldman<br />

10 | Oct 1 - Nov 7, <strong>2015</strong> thewholenote.com

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