Experiences
Asia_AJAR-2015-09-23-Opening_the_Box-en
Asia_AJAR-2015-09-23-Opening_the_Box-en
You also want an ePaper? Increase the reach of your titles
YUMPU automatically turns print PDFs into web optimized ePapers that Google loves.
Geographical Focus<br />
AJAR partnered with three local organizations to conduct this research. Women’s Organizations<br />
Network (WON) conducted activities with ex-political prisoners in Yangon, while Kachin Women<br />
Association - Thailand (KWAT) and Karen Women Empowerment Group (KWEG) worked with displaced<br />
women in the Kachin and Karen communities, respectively.<br />
Strengths and Limitations<br />
The strength of this process is the participation of women survivors, in articulating their issues and<br />
engaging in their own problem solving. Working in contexts where impunity is entrenched, we were<br />
convinced that the research methodology must be designed to have some immediate benefit to the<br />
participants. Thus, researchers were trained in trauma support and used research tools that assisted<br />
victims through mutual support. Conducting the research in Kachin State was a great challenge<br />
because of ongoing conflict. Survivors and researchers were at times unable to participate because of<br />
active fighting and security risks in their areas. Activities in Yangon and with the Karen community also<br />
had to be carefully planned for security reasons. As an in-depth and qualitative method, the research<br />
does not provide big-picture quantitative findings. However, in this booklet we have attempted to<br />
look at some of the patterns emerging in Myanmar.<br />
An Overview of the situation for Kachin and Karen Women Affected by Conflict, and<br />
Women Former Political Prisoners<br />
Kachin Women<br />
The Kachin started fighting for equal rights and self-determination in Myanmar more than 50 years<br />
ago. As a distinct ethnic group, they face ongoing discrimination and inequality. Their language is<br />
banned in schools, they have little opportunity for high-level government positions, and, as majority<br />
Christians, they are often persecuted as a religious minority in a Buddhist dominated State. In 1961 the<br />
Kachin Independence Organization (KIO) and the Kachin Independence Army (KIA) were established.<br />
Initially wanting independence, they now seek autonomy within a federal union.<br />
9<br />
In 1994, based on promises by the Myanmar government for political reform, the KIA signed a<br />
cease-fire. This lasted 17 years, until it was breached in 2011 when the Myanmar military launched<br />
an aggressive operation in KIA territory, using heavy artillery and aircraft. Many of the human rights<br />
violations recorded in this research project took place within the ceasefire period.<br />
The conflict has witnessed systematic human rights abuses, including forced labor, arbitrary detention,<br />
sexual violence, torture, and killings. The Myanmar army has allegedly targeted civilians in order to<br />
curtail support for resistance groups. These acts reveal a contempt for women and other survivors who<br />
are completely unprotected by the rule of law.<br />
Over the years, Kachin men have volunteered to fight with the KIA, draining the agricultural labor<br />
force at the village level. During this conflict, hundreds of villages have been burnt down, houses and<br />
property have been ransacked, and stored food surpluses have been destroyed. Many have lost their<br />
livelihoods, and over 100,000 people have been displaced.<br />
Considerable determination and courage was needed on the part of both field workers and the<br />
survivors to ensure that survivors’ workshops (held in March and April of 2014) could take place at all.<br />
Some participants from the camps in KIO-controlled areas were prevented from attending because of<br />
active fighting. Another participant was threatened by the authorities not to attend.<br />
Women’s <strong>Experiences</strong> of War,<br />
Peace, and Impunity in Myanmar