'The whole world is but one family' - Bharatiya Vidya Bhavan Australia
'The whole world is but one family' - Bharatiya Vidya Bhavan Australia
'The whole world is but one family' - Bharatiya Vidya Bhavan Australia
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April 2010 Vol. 7 No. 10<br />
Holy & W<strong>is</strong>e<br />
Ekam Sdvipra Bahudha Vadanti - That <strong>is</strong> <strong>one</strong> whom the learned call differently - Vedanta<br />
The Sun <strong>is</strong> redd<strong>is</strong>h at the time of r<strong>is</strong>ing so also at the time of setting. Those who are noble -great,<br />
are uniform in prosperity as well as in adversity - Mahabharata<br />
Prosperity has th<strong>is</strong> property, it puffs up narrow souls, makes them imagine themselves high and<br />
mighty, and looks down upon the <strong>world</strong> with contempt; <strong>but</strong> a truly noble and resolved spirit appears<br />
greatest in d<strong>is</strong>tress, and then becomes more bright and conspicuous - Plutarch<br />
Spring unlocks the flowers to paint the laughing soul - Heber<br />
The renew of <strong>one</strong> duty d<strong>one</strong> <strong>is</strong> the power to fulfill another - George Eliot<br />
Ramachandra<br />
Kulapativani<br />
If there <strong>is</strong> <strong>one</strong> fascinating art<strong>is</strong>t of life in h<strong>is</strong>tory or mythology, he<br />
<strong>is</strong> Sri Ramachandra. H<strong>is</strong> art was superb. It has illumined centuries,<br />
and if you read Vahniki’s story of h<strong>is</strong> life again and again, you will<br />
catch glimpses of th<strong>is</strong> art. In h<strong>is</strong> relations with h<strong>is</strong> father, mother,<br />
step-mother, tacher, brothers, wife, friends and enemies and subjects<br />
he brought a sweetness, grace and purity which have no parallel in<br />
biography or fiction. He was intensely human, and beautifully so.<br />
Sri Ramachandra’s relations with Sita were wonderful, so human<br />
and so sublime; an ethereal bond which transmuted sex-relation<br />
into a thing of beauty, a beacon light to all who look to the sanctity<br />
of home as the pivot of a perfect life. The popular notion that he<br />
d<strong>is</strong>carded her because a washerman critic<strong>is</strong>ed h<strong>is</strong> conduct has no<br />
foundation in fact. First, the <strong>whole</strong> incident does not find a place<br />
in the original Ramayana. Secondly, when it does find a place in<br />
the later additions to the work, it <strong>is</strong> different. Sri Ramachandra put<br />
away Sita after a conflict of emotions in pursuit of an overriding duty as king to respect the w<strong>is</strong>hes of h<strong>is</strong> people.<br />
By th<strong>is</strong> act he added the last great touch to h<strong>is</strong> art of living.<br />
A king who serves h<strong>is</strong> people has no personal life of h<strong>is</strong> own. The demands of public confidence are inexorable.<br />
Even modern Britain overruled her-king’s choice to marry the woman he loved, and removed him from the<br />
thr<strong>one</strong> when he preferred private happiness to public duty.<br />
In Sri Ramachandra life as Valmiki has given it, every moment was inspired by the permanent values of Culture.<br />
H<strong>is</strong> was the Life Beautiful, which al<strong>one</strong> brings heaven on earth.<br />
Dr K.M. Munshi<br />
Founder <strong>Bharatiya</strong> <strong>Vidya</strong> <strong>Bhavan</strong>