Social Psychology Special Issue
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A difference of opinion; hope and fear in post-conflict society<br />
peace, they can’t; all that happens is<br />
disenchantment with a government<br />
system that appears to be selling them<br />
out.’ (Cross party high office, 2014).<br />
This is not effective and is harbouring resentment<br />
and entrenching sectarian identities. It<br />
is time to move tentatively toward truth<br />
recovery and there is a will for it. However,<br />
several participants closed with the statement<br />
tiocfaidh ár lá (our day will come)<br />
CNR, or similarly never surrender! PLU;<br />
these cries alienate the out-group whilst they<br />
unite the in-group. There is still hope that<br />
the ‘rational people win the day’ (Equality<br />
officer (political), 2014) but how can one in<br />
lamentation be healed, when past sorrows<br />
are considered an obstacle to peace and the<br />
only people listening are dissidents with an<br />
agenda for more conflict?<br />
Conclusions<br />
Although most of the peace building literature<br />
states we must slay the monster of structural<br />
inequalities before we can have lasting<br />
peace and reconciliation (Barnett, 2008;<br />
Kriesberg, 1998; Ramsbotham, Woodhouse &<br />
Miall, 2011), the findings from this study<br />
suggest that even this is a problem that exacerbates<br />
and compounds the sectarian divide.<br />
Statistics show 70 per cent of the poorest<br />
communities are from the Catholic Nationalist<br />
Republican population (Nolan, 2014),<br />
therefore, an equal sharing of the subvention<br />
from Westminster cannot be considered<br />
before a level playing field is established<br />
(Community relations worker language<br />
(CNR) 2013). This, in turn, causes Protestant<br />
Unionist Loyalist communities’ to cry, ‘we are<br />
losing everything’ (Political Leader Unionist,<br />
2014). It would appear logical that if 70 per<br />
cent of public poverty spending is to go to the<br />
other side then you must be losing out.<br />
Sadly, there is systematic ‘brain drain’ in<br />
place where few are prepared to stay once<br />
they are qualified, forming a process of<br />
constant refinement of opinion, a concentration<br />
of ideologies like a slow squeezing of<br />
the juice of rationality (Community relations<br />
worker language (PUL), 2014). Yet still<br />
people flock to aid in recovery, reconciliation<br />
and peace building.<br />
Northern Ireland is, now as ever, a beautiful<br />
paradox: As the title suggests there is<br />
hope for peace in Northern Ireland, despite<br />
fear inducing a retrenchment of identity in<br />
some. <strong>Psychology</strong> can add to the understanding<br />
of the causes of violence and add<br />
rationality to what, at first glance, seem irrational<br />
outpourings of hate.<br />
Correspondence<br />
Candida Darling<br />
PhD candidate,<br />
Department of <strong>Psychology</strong>,<br />
Liverpool Hope University.<br />
E-mail: candida.darling@gmail.com<br />
<strong>Issue</strong> 97 December 2015 19