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A difference of opinion; hope and fear in post-conflict society<br />

peace, they can’t; all that happens is<br />

disenchantment with a government<br />

system that appears to be selling them<br />

out.’ (Cross party high office, 2014).<br />

This is not effective and is harbouring resentment<br />

and entrenching sectarian identities. It<br />

is time to move tentatively toward truth<br />

recovery and there is a will for it. However,<br />

several participants closed with the statement<br />

tiocfaidh ár lá (our day will come)<br />

CNR, or similarly never surrender! PLU;<br />

these cries alienate the out-group whilst they<br />

unite the in-group. There is still hope that<br />

the ‘rational people win the day’ (Equality<br />

officer (political), 2014) but how can one in<br />

lamentation be healed, when past sorrows<br />

are considered an obstacle to peace and the<br />

only people listening are dissidents with an<br />

agenda for more conflict?<br />

Conclusions<br />

Although most of the peace building literature<br />

states we must slay the monster of structural<br />

inequalities before we can have lasting<br />

peace and reconciliation (Barnett, 2008;<br />

Kriesberg, 1998; Ramsbotham, Woodhouse &<br />

Miall, 2011), the findings from this study<br />

suggest that even this is a problem that exacerbates<br />

and compounds the sectarian divide.<br />

Statistics show 70 per cent of the poorest<br />

communities are from the Catholic Nationalist<br />

Republican population (Nolan, 2014),<br />

therefore, an equal sharing of the subvention<br />

from Westminster cannot be considered<br />

before a level playing field is established<br />

(Community relations worker language<br />

(CNR) 2013). This, in turn, causes Protestant<br />

Unionist Loyalist communities’ to cry, ‘we are<br />

losing everything’ (Political Leader Unionist,<br />

2014). It would appear logical that if 70 per<br />

cent of public poverty spending is to go to the<br />

other side then you must be losing out.<br />

Sadly, there is systematic ‘brain drain’ in<br />

place where few are prepared to stay once<br />

they are qualified, forming a process of<br />

constant refinement of opinion, a concentration<br />

of ideologies like a slow squeezing of<br />

the juice of rationality (Community relations<br />

worker language (PUL), 2014). Yet still<br />

people flock to aid in recovery, reconciliation<br />

and peace building.<br />

Northern Ireland is, now as ever, a beautiful<br />

paradox: As the title suggests there is<br />

hope for peace in Northern Ireland, despite<br />

fear inducing a retrenchment of identity in<br />

some. <strong>Psychology</strong> can add to the understanding<br />

of the causes of violence and add<br />

rationality to what, at first glance, seem irrational<br />

outpourings of hate.<br />

Correspondence<br />

Candida Darling<br />

PhD candidate,<br />

Department of <strong>Psychology</strong>,<br />

Liverpool Hope University.<br />

E-mail: candida.darling@gmail.com<br />

<strong>Issue</strong> 97 December 2015 19

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