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GRIOTS REPUBLIC - An Urban Black Travel Mag - March 2016

ISSUE #3: IRELAND Profiles: Arlette Bomahou, Illa J, African Gospel Choir Dublin, Godfrey Chimbganda, Fabu D

ISSUE #3: IRELAND

Profiles: Arlette Bomahou, Illa J, African Gospel Choir Dublin, Godfrey Chimbganda, Fabu D

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from the citizens of the Green Isle and<br />

he blessed them with his presence in<br />

1845 and 1846 to discuss and promote<br />

his book “The Narrative of the Life<br />

of Fredrick Douglass: <strong>An</strong> American<br />

Slave.”<br />

One of the most poignant quotes from<br />

“My Bondage and My Freedom”:<br />

It is virtually impossible to have a conversation about Slavery in<br />

America without including a rather robust conversation about<br />

orator, abolitionist, statesman, social reformer, and the former slave<br />

known as Fredrick Douglass. The author of “My Bondage and My<br />

Freedom,” which is still required reading in many schools is arguably<br />

one of the most influential African Americans of all time and while<br />

he may be tied to many anti-slavery discussions, what many do not<br />

realize is that he was also an avid supporter of women’s rights and<br />

his views earned him the respect of not only Americans, but the<br />

Irish as well. In fact, Douglas found both support and admiration<br />

“I find<br />

myself<br />

regarded<br />

and<br />

treated at<br />

every turn<br />

with the<br />

kindness<br />

and<br />

deference<br />

paid to<br />

white<br />

people.”<br />

“Eleven days and a half gone and I<br />

have crossed three thousand miles<br />

of the perilous deep. Instead of a<br />

democratic government, I am under<br />

a monarchical government. Instead of<br />

the bright, blue sky of America, I am<br />

covered with the soft, grey fog of the<br />

Emerald Isle [Ireland]. I breathe, and lo!<br />

the chattel [slave] becomes a man. I<br />

gaze around in vain for one who will<br />

question my equal humanity, claim<br />

me as his slave, or offer me an insult.<br />

I employ a cab—I am seated beside<br />

white people—I reach the hotel—I<br />

enter the same door—I am shown into<br />

the same parlour—I dine at the same<br />

table—and no one is offended... I find<br />

myself regarded and treated at every<br />

turn with the kindness and deference<br />

paid to white people. When I go to<br />

church, I am met by no upturned nose<br />

and scornful lip to tell me, ‘We don’t<br />

allow niggers in here!”<br />

This passage speaks volumes about<br />

the admiration Douglass felt for the<br />

Irish and in his book, “TransAtlantic”,<br />

Colum McCann proves the Irish<br />

admired Douglass equally. Douglass<br />

makes an appearance in this work<br />

of historical fiction as the now freed<br />

slave, who has found kindred spirits<br />

in his Irish brethren as they struggle<br />

for equality in a society that was<br />

engineered to keep them under the<br />

heel of the wealthy and powerful.<br />

There is more however, to this book<br />

than Douglass’ visit to Ireland.<br />

McCann ties in two additional stories.

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