Mandukya2
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MANDUKYA UPANISHAD<br />
SABDA BRAHMAN<br />
M.M.NINAN<br />
Brahman.<br />
“2:14 The separateness of the jiva and Atman, which has been<br />
declared in the earlier section of the Upanishads, dealing with the<br />
creation, is figurative, because this section states only what will<br />
happen in the future. This separateness cannot be the real<br />
meaning of those passages.” Gaudapada's Karika<br />
If we start with Brahman as reality its four states can be<br />
represented as follows as Jayram presents it.<br />
V Jayaram, http://www.hinduwebsite.com/brahmanaspects.asp<br />
Here Jayaram presents the Advaita in the Judeo-Christian way of<br />
looking. Kaballah presents it also.<br />
He was quick to recognise the Christian aspect and makes it<br />
clear in the following figure where Isvara - the word who became<br />
flesh became the creator and redeemer of cosmos within himself.<br />
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