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MANDUKYA UPANISHAD<br />

SABDA BRAHMAN<br />

M.M.NINAN<br />

Brahman.<br />

“2:14 The separateness of the jiva and Atman, which has been<br />

declared in the earlier section of the Upanishads, dealing with the<br />

creation, is figurative, because this section states only what will<br />

happen in the future. This separateness cannot be the real<br />

meaning of those passages.” Gaudapada's Karika<br />

If we start with Brahman as reality its four states can be<br />

represented as follows as Jayram presents it.<br />

V Jayaram, http://www.hinduwebsite.com/brahmanaspects.asp<br />

Here Jayaram presents the Advaita in the Judeo-Christian way of<br />

looking. Kaballah presents it also.<br />

He was quick to recognise the Christian aspect and makes it<br />

clear in the following figure where Isvara - the word who became<br />

flesh became the creator and redeemer of cosmos within himself.<br />

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