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ACTS OF THOMAS : M. M. NINAN<br />
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Dialogues against Marcion and Valentinus.<br />
Dialogue "Against Fate" addressed to an Antoninus..<br />
A "Book of Psalms", 150 in number, in imitation of David's Psalter. These psalms became<br />
famous in the history of Edessa; their words and melodies lived for generations on the lips of<br />
the people. St. Ephrem composed hymns in the same pentasyllabic metre and had them sung to<br />
the same tunes as the psalms of Bardaisan.<br />
Astrologico-theological treatises, in which his peculiar tenets were expounded. They are<br />
referred to by St. Ephrem, and amongst them was a treatise on light and darkness. A fragment of<br />
an astronomical work by Bardaisan was preserved by George, Bishop of the Arab tribes, and<br />
republished by Nau.<br />
A "History of Armenia".<br />
"An Account of India". Bardaisan obtained his information from the Indian Sramana<br />
(wandering monks) ambassadors to the Roman Emperor Heliogabalus. A few extracts are<br />
preserved by Porphyry and Stobaeus.<br />
"Book of the Laws of the Countries".<br />
The transmission of the text of the Acts of <strong>Thomas</strong> has been extremely complicated due to the fact of<br />
repeated interpolations in subsequent years by various groups. It shows overlapping of both orthodox<br />
and heretic layers. Manichaeism which was popular in East Syria was particularly involved in this<br />
interpolations and rewriting process. (See East of Antioch, Studies in Early Syriac Christianity Drijvers<br />
1984 I. ‘Forces and Structures in the Development of Early Syriac Theology’). The Gnostic interest is<br />
seen in the fact that Acts of <strong>Thomas</strong> is part of the Manichean canon. Thus the history of Acts of<br />
<strong>Thomas</strong> appears to have been constantly revised and rewritten. Though it often uses Gnostic<br />
terminology, the centrality of Jesus and his Redemptive part is emphasized through out. We should<br />
remember that we are now talking about the theology of the Eastern Churches in contrast to the general<br />
understanding of Christianity in terms of Western Churches.<br />
The Chronicle of Edessa, has Bardaisan born on the 11 th July 154 CE, and his death around 222 CE<br />
(Drijvers, 1984).<br />
The New World Encyclopaedia gives the following introduction:<br />
“The Acts of <strong>Thomas</strong> is is one of the New Testament apocrypha, describing the adventures and<br />
martyrdom of the Apostle <strong>Thomas</strong>, whom it portrays as Jesus' twin brother. A highly entertaining<br />
literary work combining the genres of romance, travel journal, and hagiography, it was apparently a<br />
popular work, as it has survived in numerous manuscripts in several languages, despite its Gnostic<br />
depiction of Christ and its teaching of the femininity of the Holy Spirit.<br />
The work provides dramatic narratives of <strong>Thomas</strong>' miraculous evangelistic adventures in India, where<br />
he traveled after being sold as a slave by the resurrected Jesus. It ends with <strong>Thomas</strong>' martyrdom as a<br />
result of the enmity of the monarch Misdaeus, whose wife and son <strong>Thomas</strong> converted to an ascetic form<br />
of Christianity.”<br />
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