Rewriting Hindu History-How do they do it

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HOW DO THEY DO IT? CONTROVERSIES IN HINDU HISTORY M.M.Ninan Acharyas According to tradition of Sringeri Matha, Adi Sankara was born in the 14 th year of Vikrama Saka. There are four possible Vikramadityas. 1. Sri Harsha Vikramaditya - 6th century BCE 2. Vikramaditya of Malwa - 1st century BCE 3. Gupta Vikramaditya - 4th Century A.D 4. Badami Vikramaditya - 7th Century A.D (654-81) That will leave us no definite choice. No Tamil or Sanskrit literature before 19th century Speaks of Kanchi Mutt , which shows there was no mutt during that period. See also http://controversialhistory.blogspot.com/2009/06/myths-ofkanchi-kamakoti-peetam.html for details of other mythical claims of Kanchi Math. We can thus see how the attempt of the Madathipathi’s to pre date Sankara to Pre-Christian period is based on confusing the details to overcome the historical realities. The placement of Sankara in the 8 th C AD closes all gaps. We should remember that Nambudiri tradition starts in Kerala by the 7 th C AD or later according to the present 77
HOW DO THEY DO IT? CONTROVERSIES IN HINDU HISTORY M.M.Ninan Nambudiri families. The literary language of Sanskrit itself will settle the point. Kerala was indeed a center of Christianity from the first century AD since the coming of Apostle Thomas. It is not difficult to see the Christian influence on the thought of Sankara. Monism was not new to Kerala. The Hebrew concepts of Ein, Ein Sof and Ein Sof Aur of the Kabalistic traditions of Jews of Cochin most probably will explain the seeds of Advaita Mimamsa. Kaladi is hardly 20 Kms from the Jewish Quarters of Cochin. 78
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“Between about 2000 and 1500 BCE
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