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Revelation Introduction

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INTRODUCTION TO REVELATIONS : M.M.NINAN<br />

III<br />

APOCALYPSE LITERATURE<br />

Rabbinic Judaism, and contemporary Orthodox Judaism, hold that the Torah (Pentateuch)<br />

as we have today is essentially the same one that the whole of the Jewish people received<br />

on Mount Sinai, from God, upon their Exodus from Egypt . The Thirteen Principles of<br />

Faith of Orthodox Judaism according to Maimonides insists<br />

that God gave the Torah to Moses and the Israel .<br />

Moses was the greatest of the prophets, and<br />

that the Law given to Moses will never be changed,<br />

Maimonides explains: "We do not know exactly how the Torah was transmitted to<br />

Moses. But when it was transmitted, Moses merely wrote it down like a secretary taking<br />

dictation…(Thus) every verse in the Torah is equally holy, as they all originate from<br />

God, and are all part of God's Torah, which is perfect, holy and true."<br />

According to tradition, God apart from the written tradition gave Moses unwritten oral<br />

teachings, called the Oral Torah. These are handed down by word of mouth. In addition<br />

to this revealed Torah, Jewish people were given laws and principle by prophets, rabbis,<br />

and sages over the course of Jewish history.<br />

The Nevi'im, the books of the Prophets, are considered equally sacred and valid as the<br />

Torah. Unlike the Torah by tradition the prophets are not always read literally. Jewish<br />

tradition has always held that prophets used metaphors and analogies. There exists a wide<br />

range of commentaries explaining and elucidating those verses consisting of metaphor.<br />

In contrast revelation to Moses was generally clearer than revelation to other prophets,<br />

Maimonides in The Guide for the Perplexed said that accounts of revelation in the<br />

Nevi'im were not always as literal as in the Torah and that some prophetic accounts<br />

reflect allegories rather than literal commands or predictions. Thus early Jewish<br />

Christians also considered the prophetic utterance are symbolic and indirect that they may<br />

belie direct literal interpretation always.<br />

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