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Sexual health human rights and the law

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<strong>Sexual</strong> <strong>health</strong>, <strong>human</strong> <strong>rights</strong> <strong>and</strong> <strong>the</strong> <strong>law</strong> | 15<br />

needed for <strong>the</strong> promotion of sexual <strong>health</strong>, such as<br />

antiretrovirals for HIV, emergency contraception, or<br />

mifepristone <strong>and</strong> misoprostol for medical abortion<br />

– all of which are included on <strong>the</strong> WHO Model List<br />

of Essential Medicines (46) – are often ei<strong>the</strong>r not<br />

available (due to intellectual property <strong>law</strong>s) or are<br />

restricted or prohibited by <strong>law</strong>. This situation has<br />

been challenged in various countries, including<br />

Colombia (47), Mexico (48), Peru (49), <strong>and</strong> Engl<strong>and</strong><br />

<strong>and</strong> Wales (50), resulting in <strong>the</strong> overturning of such<br />

restrictions or prohibitions. Some countries have<br />

declared contraception a “public good” <strong>and</strong> provide<br />

subsidized or free services for this aspect of sexual<br />

<strong>health</strong> (e.g. Canada; 51, 52).<br />

3.2.2 Conscientious objection by <strong>health</strong>-care<br />

providers<br />

Ano<strong>the</strong>r major barrier to sexual <strong>health</strong> services in<br />

some countries is <strong>the</strong> refusal by some <strong>health</strong>-care<br />

providers to provide sexual <strong>and</strong> reproductive <strong>health</strong><br />

services on grounds of conscientious objection.<br />

By claiming conscientious objection, <strong>health</strong>-care<br />

professionals or institutions exempt <strong>the</strong>mselves<br />

from providing or participating in <strong>the</strong> provision of<br />

certain services on religious, moral or philosophical<br />

grounds. This has affected a wide range of<br />

procedures <strong>and</strong> treatments, including abortion<br />

<strong>and</strong> post-abortion care, components of assisted<br />

reproductive technologies relating to embryo<br />

manipulation or selection, contraceptive services<br />

including emergency contraception, treatment in<br />

cases of unavoidable pregnancy loss or maternal<br />

illness during pregnancy, <strong>and</strong> prenatal diagnosis<br />

(53). While most <strong>health</strong>-care providers who claim<br />

conscientious objection are obstetricians <strong>and</strong><br />

gynaecologists, such objections have also come<br />

from pharmacists, nurses, anaes<strong>the</strong>siologists <strong>and</strong><br />

cleaning staff. Some public <strong>health</strong> institutions have<br />

informally refused to provide certain reproductive<br />

<strong>health</strong> services based on <strong>the</strong> beliefs of individual<br />

hospital administrators (54).<br />

While o<strong>the</strong>r regulatory <strong>and</strong> <strong>health</strong> system barriers<br />

also hinder women’s right to obtain abortion services,<br />

conscientious objection is unique because of <strong>the</strong><br />

tension existing between protecting, respecting <strong>and</strong><br />

fulfilling a woman’s <strong>rights</strong>, <strong>and</strong> a <strong>health</strong>-care provider’s<br />

own right to follow his or her moral conscience (55).<br />

This situation leads to people’s <strong>health</strong> being put in<br />

jeopardy when <strong>the</strong>y are denied <strong>the</strong> services <strong>the</strong>y<br />

need (53, 55).<br />

International <strong>human</strong> <strong>rights</strong> st<strong>and</strong>ards clearly<br />

stipulate that, although <strong>the</strong> right to freedom of<br />

thought, conscience <strong>and</strong> religion is protected by<br />

international <strong>human</strong> <strong>rights</strong> <strong>law</strong>, freedom to manifest<br />

one’s religion or beliefs may be subject to limitations<br />

in order to protect <strong>the</strong> fundamental <strong>human</strong> <strong>rights</strong><br />

of o<strong>the</strong>rs (32). Specifically, <strong>human</strong> <strong>rights</strong> <strong>and</strong> <strong>health</strong><br />

system st<strong>and</strong>ards stipulate that <strong>health</strong> services<br />

should be organized in such a way as to ensure that<br />

an effective exercise of <strong>the</strong> freedom of conscience of<br />

<strong>health</strong>-care professionals does not prevent people,<br />

with special attention to women, from obtaining<br />

access to services to which <strong>the</strong>y are entitled under<br />

<strong>the</strong> applicable legislation (56–60). Therefore, <strong>law</strong>s<br />

<strong>and</strong> regulations should not allow <strong>health</strong>-care<br />

providers or institutions to impede people’s access<br />

to legal <strong>health</strong> services (28, 61–63). Health-care<br />

professionals who claim conscientious objection<br />

must refer people to a willing <strong>and</strong> trained service<br />

provider in <strong>the</strong> same or ano<strong>the</strong>r easily accessible<br />

<strong>health</strong>-care facility. Where such referral is not<br />

possible, <strong>the</strong> <strong>health</strong>-care professional who objects<br />

must provide safe services to save an individual’s life<br />

or to prevent damage to her <strong>health</strong> (59, 60).<br />

Some <strong>human</strong> <strong>rights</strong> bodies have explicitly<br />

addressed conscientious objection in <strong>the</strong> context of<br />

contraceptive service provision, stating that where<br />

women can only obtain contraceptives from a<br />

pharmacy, pharmacists cannot give precedence to<br />

<strong>the</strong>ir own religious beliefs <strong>and</strong> impose <strong>the</strong>m on o<strong>the</strong>rs<br />

as justification for <strong>the</strong>ir refusal to sell such products<br />

(64). States have particular responsibility to ensure<br />

that adolescents are not deprived of any sexual <strong>and</strong><br />

reproductive <strong>health</strong> information or services due to<br />

providers’ conscientious objection (40).<br />

3.2.3 Availability <strong>and</strong> quality of <strong>health</strong>-care<br />

facilities <strong>and</strong> providers<br />

The availability of <strong>health</strong>-care facilities <strong>and</strong> trained<br />

providers within reach of <strong>the</strong> entire population is<br />

essential to ensuring access to sexual <strong>health</strong> services.<br />

Some national <strong>law</strong>s stipulate that only doctors

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