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Sexual health human rights and the law

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24 | <strong>Sexual</strong> <strong>health</strong>, <strong>human</strong> <strong>rights</strong> <strong>and</strong> <strong>the</strong> <strong>law</strong><br />

such as forced sterilization, forced abortion <strong>and</strong>/<br />

or forced anal examination (21, 175–177) (see also<br />

Chapter 5).<br />

The right of everyone to <strong>the</strong> enjoyment of <strong>the</strong><br />

highest attainable st<strong>and</strong>ard of <strong>health</strong> includes<br />

entitlements to available <strong>and</strong> accessible <strong>health</strong>-care<br />

facilities for all people without discrimination on<br />

any grounds, including gender identity <strong>and</strong> sexual<br />

orientation (28, 29, 84). It also includes freedoms<br />

such as <strong>the</strong> right to have control over one’s own<br />

body, <strong>and</strong> to be free from non-consensual medical<br />

treatment, experimentation <strong>and</strong> torture (178).<br />

United Nations <strong>human</strong> <strong>rights</strong> treaty monitoring<br />

bodies emphasize both dimensions <strong>and</strong> recognize<br />

sexual orientation <strong>and</strong> gender identity as prohibited<br />

grounds for discrimination in achieving <strong>the</strong><br />

highest attainable st<strong>and</strong>ard of <strong>health</strong> (40, 107,<br />

179). International, regional <strong>and</strong> national <strong>human</strong><br />

<strong>rights</strong> st<strong>and</strong>ards, <strong>and</strong> a growing body of <strong>health</strong><br />

st<strong>and</strong>ards that respect <strong>and</strong> protect <strong>human</strong> <strong>rights</strong>,<br />

provide clear benchmarks on how <strong>the</strong> <strong>health</strong> <strong>and</strong><br />

<strong>human</strong> <strong>rights</strong> of gay, lesbian, transgender, gender<br />

variant <strong>and</strong> intersex people should be respected,<br />

protected <strong>and</strong> fulfilled (40, 107, 179–185). Laws can<br />

play an important role in providing safeguards <strong>and</strong><br />

guarantees in this regard (121).<br />

International <strong>human</strong> <strong>rights</strong> st<strong>and</strong>ards explicitly call<br />

for <strong>the</strong> decriminalization of consensual same-sex<br />

sexual activity, <strong>and</strong> have established that such criminal<br />

<strong>law</strong>s are in breach of <strong>human</strong> <strong>rights</strong> (28, 77, 179–181,<br />

186–193). The consequences to <strong>health</strong> <strong>and</strong> well-being<br />

of <strong>the</strong> criminalization of same-sex sexual activity have<br />

been spelt out in global <strong>and</strong> national decisions <strong>and</strong><br />

recommendations, including <strong>the</strong> recognition that<br />

criminal <strong>law</strong> has no public <strong>health</strong> value (17, 108, 194).<br />

There are many countries of <strong>the</strong> world that have<br />

ei<strong>the</strong>r never criminalized homosexuality, sodomy<br />

or consensual same-sex sexual activity, or have<br />

decriminalized <strong>the</strong>m (17, 121). For example,<br />

Colombia decriminalized consensual same-sex<br />

sexual activity in 1980 (195), Chile did so in 1998<br />

(196), Nicaragua in 2008 (197), <strong>and</strong> Fiji in 2009 (198).<br />

South Africa is among those countries that explicitly<br />

protect <strong>the</strong> right to non-discrimination on <strong>the</strong><br />

grounds of sexual orientation (194, 199).<br />

3.4.8 Transgender <strong>and</strong> gender variant people 6<br />

Transgender <strong>and</strong> gender variant people worldwide<br />

experience substantial <strong>health</strong> disparities <strong>and</strong><br />

barriers in accessing appropriate <strong>health</strong> services.<br />

Due to perceived gender-nonconformity, in nearly<br />

all societies <strong>the</strong>se people are stigmatized <strong>and</strong><br />

discriminated against, <strong>and</strong> often experience high<br />

levels of violence from police, gangs, family members,<br />

<strong>health</strong>-care providers <strong>and</strong> o<strong>the</strong>rs. Stigmatization,<br />

discrimination, <strong>and</strong> legal, economic <strong>and</strong> social<br />

marginalization <strong>and</strong> exclusion impede <strong>the</strong>ir access<br />

to necessities such as appropriate <strong>and</strong> good quality<br />

<strong>health</strong> care, social welfare, housing, education <strong>and</strong><br />

employment. Some forms of gender expression are<br />

criminalized in many countries, <strong>and</strong> transgender<br />

<strong>and</strong> gender variant people are often subjected<br />

to compulsory medical interventions without an<br />

opportunity for informed decision-making <strong>and</strong><br />

choice. All <strong>the</strong>se factors affect <strong>the</strong>ir overall <strong>health</strong> <strong>and</strong><br />

well-being, including sexual <strong>health</strong>. In addition, not<br />

being able to live according to one’s self-identified<br />

gender is likely to be a source of distress, exacerbating<br />

o<strong>the</strong>r forms of ill <strong>health</strong> (73, 200, 201).<br />

When transgender <strong>and</strong> gender variant people<br />

seek <strong>health</strong> services, <strong>the</strong>y are often rejected or<br />

mistreated by <strong>health</strong>-care providers, <strong>and</strong> as a result,<br />

6<br />

This report uses <strong>the</strong> terms “transgender” <strong>and</strong> “gender<br />

variant” to refer to people who identify <strong>the</strong>mselves<br />

with a different sex/gender from that assigned to <strong>the</strong>m<br />

at birth, while recognizing that, among various terms<br />

used globally, <strong>the</strong> term “trans” is gaining in recognition<br />

<strong>and</strong> popularity. Around <strong>the</strong> world <strong>the</strong>re have always<br />

been people whose gender identity <strong>and</strong> expression<br />

differ from cultural expectations associated with<br />

<strong>the</strong> sex/gender <strong>the</strong>y were assigned at birth. Across<br />

cultures, regions <strong>and</strong> societies, people may identify as<br />

transsexual, transgender, transvestites, travestis <strong>and</strong><br />

cross-dressers, among o<strong>the</strong>rs. Various cultural <strong>and</strong><br />

indigenous terms are also used to describe a wide <strong>and</strong><br />

diverse range of gender identities, including: hijra <strong>and</strong><br />

aravani (India), meti (Nepal), fa’afafine (Samoa, America<br />

Samoa, Tokelau), transpinay (Philippines), meme<br />

(Namibia), muxe (Mexico), omeggid (Panama). Someone<br />

born male who identifies as female may use <strong>the</strong> term<br />

“male-to-female”, (MtF), “transwoman”, “transgender<br />

woman”, “transfeminine”, or simply “woman” to describe<br />

her gender identity. Someone born female who<br />

identifies as male may use <strong>the</strong> term “female-to-male”<br />

(FtM), “transman”, “transgender man”, “transmasculine”,<br />

or simply “man” to describe his identity.

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