SITUATIONISTS AND THE 1£CH MAY 1968
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Foreword<br />
This anthology brings together the<br />
three most widely translated, distributed<br />
and influential pamphlets of the<br />
Situationist International available in<br />
the sixties. We have also included an<br />
eyewitness account of the May Events<br />
by a member of Solidarity published in<br />
June <strong>1968</strong>. (Dark Star would like to<br />
point out that although Solidarity does<br />
not possess the current 'kudos' or<br />
media/cultural interest possessed by<br />
the Situationists, politically they are<br />
deserving of more recognition and<br />
research).<br />
To briefly sketch in some historical<br />
context, both The Poverty of Student<br />
Life (also known as Ten Days That<br />
Shook The University), and Paris: May<br />
<strong>1968</strong> were conceived as pamphlets.<br />
The Totality for Kids and The Decline<br />
And Fall of The Spectacular<br />
Commodity Economy were translated<br />
from articles in the Situationist<br />
International journal. The Totality for<br />
Kids, written by Raoul Vaneigem, originally<br />
appeared in two parts in Issue<br />
No 7 (April 1962) and Issue No 8<br />
Oanuary 1963). The Decline and Fall of<br />
The Spectacular Commodity Economy,<br />
written by Guy Debord, originally<br />
appeared in Issue No 10 (March 1966).<br />
The Poverty of Student Life, probably<br />
the most famous or infamous of these<br />
pamphlets, was originally distributed<br />
by AFGES students on 22 November<br />
1966. lt was reissued in March 1967<br />
and in May 1967 it was widely distributed<br />
around the Nanterre campus by<br />
Anarchists. November of that year saw<br />
the publication of Debord's Society of<br />
the Spectacle and December the publication<br />
of Vaneigem's Revolution of<br />
Everyday Life.<br />
What we hope this Anthology will<br />
offer the reader is not only a concise<br />
introduction to the ideas of the<br />
Situationists but also an insight into<br />
what Situationist material was readily<br />
available in the late sixties. For the<br />
non-French speaking person with an<br />
interest in radical politics the chances<br />
are that their encounter with and<br />
knowledge of the Situationists would<br />
be derived from these three pamphlets.<br />
lt is worth emphasising that<br />
although we recall seeing a duplicated<br />
translation of Society of the Spectacle<br />
it was not until Black & Red published<br />
their translation in 1970 that the book<br />
became generally available. Likewise,<br />
although an edition of Revolution Of<br />
Everyday Life was translated by John<br />
Fullerton and Paul Sieveking and published<br />
by Practical Paradise in 1972 (in<br />
an edition whose unique selling point <br />
to utilise a commercial phrase -<br />
seemed to be the book's ability to fall<br />
to pieces in pamphlet-size chunks!), it<br />
was not until Donald Nicholson<br />
Smith's translation published by Rebel<br />
Press in 1983 that the title became<br />
widely available. If we recall that Chris