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Oneness

Oneness

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<strong>Oneness</strong><br />

image life itself? Are the words that describe a maple tree<br />

anything close to an actual maple tree?<br />

What about the words themselves: “maple tree?” Clearly<br />

this is a label for something, something we have all agreed<br />

to call by the name “maple tree,” but is there such a thing?<br />

Looking at what we call a “maple tree,” we see that it is<br />

made up of many other things that we have labels for—<br />

”leaves,” “branches,” “roots,” “soil,” etc. Are these each<br />

their own individual objects, or are they all a part of the<br />

same thing, being divided only by our mind-made labels?<br />

If we label something as a “tree,” does that mean that<br />

everything else is not a tree? Does that mean the tree has<br />

an existence of its own? To us it may seem that way, but is<br />

this the truth? A tree is not separate from the Earth of<br />

which it grows, nor is the Earth separate from the sky or<br />

the Universe in which it exists. The entire cosmos is<br />

connected to this thing we have labeled a “tree,” showing<br />

that there really is no such thing as a “tree” in the sense<br />

that it is an object with an existence of its own. In reality,<br />

the tree is just as much a part of anything we think not to<br />

be a tree, including your own body.<br />

The only reason we feel that a tree, a rock, a body, or<br />

anything for that matter, has an existence of its own, is<br />

because we have associated these things with our mental<br />

labels and images of them, rather than as they really are.<br />

From the moment of birth, we have been conditioned<br />

to label objects, “table,” “couch,” “chair,” “tree,” “bird,”<br />

“mom,” “dad,” etc.—but the labels do not explain the<br />

totality of the objects themselves. Failing to realize this, we<br />

go through life labeling our experiences, trying to<br />

categorize them with our minds, unaware that our attempt<br />

to label an experience is ultimately useless, as no label is<br />

ever capable of describing that which it attempts to define.<br />

We do this so often, that instead of just experiencing<br />

life, we separate ourselves from life with our thoughts, and<br />

instead experience our own mental images of life, rather<br />

than life itself. Nothing in nature is separate; all things exist<br />

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