Oneness
Oneness
Oneness
You also want an ePaper? Increase the reach of your titles
YUMPU automatically turns print PDFs into web optimized ePapers that Google loves.
<strong>Oneness</strong><br />
image life itself? Are the words that describe a maple tree<br />
anything close to an actual maple tree?<br />
What about the words themselves: “maple tree?” Clearly<br />
this is a label for something, something we have all agreed<br />
to call by the name “maple tree,” but is there such a thing?<br />
Looking at what we call a “maple tree,” we see that it is<br />
made up of many other things that we have labels for—<br />
”leaves,” “branches,” “roots,” “soil,” etc. Are these each<br />
their own individual objects, or are they all a part of the<br />
same thing, being divided only by our mind-made labels?<br />
If we label something as a “tree,” does that mean that<br />
everything else is not a tree? Does that mean the tree has<br />
an existence of its own? To us it may seem that way, but is<br />
this the truth? A tree is not separate from the Earth of<br />
which it grows, nor is the Earth separate from the sky or<br />
the Universe in which it exists. The entire cosmos is<br />
connected to this thing we have labeled a “tree,” showing<br />
that there really is no such thing as a “tree” in the sense<br />
that it is an object with an existence of its own. In reality,<br />
the tree is just as much a part of anything we think not to<br />
be a tree, including your own body.<br />
The only reason we feel that a tree, a rock, a body, or<br />
anything for that matter, has an existence of its own, is<br />
because we have associated these things with our mental<br />
labels and images of them, rather than as they really are.<br />
From the moment of birth, we have been conditioned<br />
to label objects, “table,” “couch,” “chair,” “tree,” “bird,”<br />
“mom,” “dad,” etc.—but the labels do not explain the<br />
totality of the objects themselves. Failing to realize this, we<br />
go through life labeling our experiences, trying to<br />
categorize them with our minds, unaware that our attempt<br />
to label an experience is ultimately useless, as no label is<br />
ever capable of describing that which it attempts to define.<br />
We do this so often, that instead of just experiencing<br />
life, we separate ourselves from life with our thoughts, and<br />
instead experience our own mental images of life, rather<br />
than life itself. Nothing in nature is separate; all things exist<br />
11