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Namaskar Oct 2015

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DRISTI<br />

INSTANT CONNECTION, JUST<br />

ADD YOGA<br />

Travel out, travel in<br />

BY LISA KAZMER<br />

We fold a few blankets to sit upon and close<br />

our eyes. The teacher prompts us to root the<br />

pelvis and lengthen the spine and guides us to<br />

place our attention on the breath. It’s all so<br />

familiar but I can’t help noticing the sounds<br />

filtering in from the street outside are<br />

anything but average; a mixture of foreign<br />

tones and trills, expressed in a melodic singsong.<br />

The excitement of being in a new place<br />

distracts my focus for a moment.<br />

After a few OMs to welcome in the practice,<br />

we come to Downward Facing Dog and then<br />

fold ourselves forward into Utanasana. By<br />

the time I am standing upright on my own<br />

two feet in Tadasana, my breathing has<br />

slowed down and my body has shaken off<br />

some travel induced tension. The variations<br />

begin from there but the language is always<br />

the same — yoga.<br />

We all have our habits and rituals that help us<br />

feel comfortable and at ease in a new place<br />

while traveling. A friend of mine loves to<br />

attend a Mass at a local church. It’s not that<br />

she is all that religious but she values the<br />

sense of community with which she is able to<br />

connect almost instantly. I feel the same, but<br />

in my case would rather find my way onto a<br />

sticky mat rather than into a church pew.<br />

As I sooth my travel-tired bones and stretch<br />

out my plane-smushed muscles alongside<br />

those who call this foreign land home I have<br />

the opportunity to fall into the rhythm of this<br />

new place by breathing it’s air, grounding my<br />

body into this patch of earth, and sweating<br />

alongside strangers who share my belief in<br />

the benefit of jumping around on a rubber<br />

yoga mat for 90 minutes, give or take.<br />

I’ve taken my place in the room; a spot where<br />

I can see the teacher and those around me yet<br />

not attract too much attention. As an<br />

outsider in the class I try to acclimatize to it’s<br />

energy while still feeling free to be myself.<br />

Teaching and learning styles as well as<br />

classroom behavior vary considerably from<br />

country to country, and particularly from<br />

West to East, so “going with the flow” in a<br />

new country as one participates in a class can<br />

be helpful to learning its ways.<br />

With reverence for ancestors, their elders,<br />

and educators ingrained in their culture,<br />

students in the East treat teachers with great<br />

respect. Discipline is expressed through<br />

openness, acceptance, and quiet<br />

contemplation of the teachings. The typical<br />

practice of taking shoes off upon entering a<br />

yoga studio as well as keeping the soles of<br />

one’s feet pointed away from the teacher or<br />

the altar, are a natural extension of everyday<br />

behavior in the East.<br />

The independent spirit of Westerners shows<br />

in the way they learn. They ask questions<br />

more freely, and readily speak up when they<br />

don’t understand or don’t agree with<br />

something. They think creatively about the<br />

concepts presented and are more<br />

comfortable with taking risks and making<br />

mistakes. Teachers in the West generally<br />

encourage students to find their own way<br />

through the teachings as a way to develop<br />

deeper understanding.<br />

There are many things to learn by watching<br />

others learn. The newness of a place and its<br />

people has the ability to snap us into that<br />

vulnerable, raw, receptive and open<br />

“beginners mind” and enables us to see with a<br />

wider eye — like an artist seeing beyond the<br />

mundane into something a little larger than<br />

our everyday existence. Perhaps this is why<br />

travel is so appealing to many in the Yoga<br />

world — we know the journeys we go on in<br />

the physical world are not so different from<br />

the journeys of self-discovery that our<br />

practice can offer.<br />

journeys we go on<br />

in the physical<br />

world are not so<br />

different from the<br />

journeys of selfdiscovery<br />

<strong>Oct</strong>ober <strong>2015</strong> 35

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