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The museum is an assemblage of<br />

irregular caverns in which you immediately<br />

become a disconsolate wanderer in search<br />

of order which is not there.<br />

The Royal Academy of Arts was once the protective<br />

haven of tradition that its name suggests. Here is the<br />

announcement of its forthcoming exhibition: “Abstract<br />

Expressioni<strong>sm</strong> will forever be associated with the restlessly<br />

inventive energy of 1950s New York. Artists like<br />

Pollock, Rothko and de Kooning broke from accepted<br />

conventions to unleash a new sense of confidence in<br />

modern painting. Experience the scale, color and energy<br />

of their radical creations in this the first major survey<br />

of the movement in the U.K. since 1957.”<br />

Abstract Expressioni<strong>sm</strong> is a phrase that would have<br />

sent my friend Sidney into a disquisition about bogusness.<br />

For a start, the two words have no genuine association<br />

and have been shunted together to give an<br />

appearance of scholarship. Far from being restlessly<br />

inventive, the three identified artists were dealing in<br />

splodges and stripes connected, if at all, to interior<br />

decoration rather than painting. A new sense of confidence<br />

implies an old lack of it, now being resolved.<br />

That phrase, and the co-opted nouns “scale, color and<br />

energy,” amount to a euphemistic way of concealing<br />

the role of the agents and dealers and collectors who<br />

have made a market in these painters, and buy and sell<br />

their canvases as ersatz stocks. The only thing that is<br />

radical is the sum of money put into speculations of<br />

the kind. I know one collector who spent a hundred<br />

thousand pounds on a picture so constructed that it<br />

would fall to pieces and disintegrate so that after ten<br />

years nothing would be left of it. To buy a picture in<br />

order to boast that money is no object to the purchaser<br />

goes way beyond ordinary bogusness.<br />

I conclude with a shaft of good news. There are two<br />

art schools in Florence engaged in counter-revolution,<br />

that is to say teaching technique as it was taught and<br />

practised in the time of the Old Masters. Graduating<br />

from these classes, students should be able to restore<br />

to art the human element and the moral judgment that<br />

goes with it. We will all be the better for it. n<br />

11

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