SEVEN&HALF
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SEVEN AND A <strong>HALF</strong> CHURCHES OF ST.THOMAS : PROF, M.M.NINAN<br />
There were syncretism of all different religions, including other tribal faiths, magic and witchcraft as<br />
well. It is the Brahmins of Dravidian Abrahamic people who were attracted to the new way. As<br />
the Vedic religion died out by that time, the Aryans took up Brahminic faith. But the Aryans<br />
(Indo-European or Japhethic race ) were rare and an extreme minority. Thus we should assume<br />
that Dravidian Brahmins were monotheists like the Jews which eventually were syncretized with<br />
magic, witchcraft, tantrism, tribal religions and animism<br />
We can see that Thomas concentrated on the Brahmins simply because they were the only<br />
educated people in the community who were teachers. The way could be established only<br />
through teaching the disciplines in the fundamentals of the way and its doctrines and rituals.<br />
Some principal families of Brahmins that were baptized by St. Thomas, were those of<br />
Kalli, Kallarakal, Kalliankal, Manki, Madathalan(Madathilan), Plavunkal (Pattmukkan), Mattamuk,<br />
Manavasri, Pakalomattom, Sankarapuri, and Thayil(Thayyilan).<br />
Thomas is further said to have ordained presbyters for the churches from four Brahmin families<br />
called Sankarapuri, Pakalomattam, Kalli and Kaliankal (see Firth, 2001: 3). Of these, two families<br />
were ordained and set apart by him for sacred orders as Priests and Teachers. The higher order of<br />
Priesthood remained almost hereditary in the two families of Sankarapuri and Pakalomattam for<br />
several centuries…." ( C.M.Agur, 'Church history of Travancore; II / 9-10 ).<br />
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