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INTRODUCTION TO DEWEY'S THEORY OF ENQUIRY<br />

For Dewey, enquiry 'both in common sense and science' (1938: 105) 4 is linked by a<br />

similar structure, as observed in the following pattern of core stages:<br />

• a problem or 'problematic situation', in the context of some prior knowledge;<br />

• an hypothesis, or knowledge claim (or 'belief' / 'judgement') which derives<br />

from a combination of action, individual experience and thought/reflection;<br />

• scrutiny of the claim: some validation (warranting, testing) attempt. 5<br />

These stages feed into each other, in a loop, so allowing both the formulation of<br />

problems and knowledge claims to be open to revision, and Dewey labels this process<br />

'scientific', or 'experimental', in a broad sense. For Dewey, 'experimental' enquiry<br />

(because it is self-correcting) has the status of 'genuine enquiry', because a necessary<br />

condition of 'genuine enquiry' is that it is self-correcting. Other kinds of enquiry risk<br />

being speculative. For this reason, Dewey gave considerable attention to<br />

understanding the scrutiny (validation) stage (sec. 3 below).<br />

Dewey took the unusual and quite startling position that there was no sharp<br />

distinction between, on the one hand, experimental and formal 'research', and on the<br />

other hand, everyday investigations, enquiry, learning or problem-solving (1910). He<br />

claimed to have observed that there are core patterns in enquiry, given above, which<br />

are common to all kinds of enquiry. Dewey's theory, at first sight, goes against<br />

current assumptions that different fields grow their knowledge in quite different ways,<br />

and in Appendix [A] (p. 30 below) I discuss this possible objection to Dewey's<br />

theory.<br />

If one is going to make a study of 'teacher research' it seems important to have a<br />

theory of enquiry to use as a starting point and underpinning. Dewey presents his<br />

theory in his How we think (1910, but re-written in 1933), and more fully in his<br />

technical-philosophical Logic: the Theory of Inquiry (1938). His theory is not a<br />

proposal for how enquiry should be carried out, but rather claims to be a description<br />

of the 'architecture' or 'logic' of all kinds of enquiry. (1938: 107-08) 6<br />

Dewey's theory, claiming that all 'genuine enquiry' is 'experimental', perhaps<br />

indirectly influenced early thinking in the teacher research movement (Stenhouse<br />

1975: sec. 4 below). (When Dewey uses the words 'scientific' and 'experimental' he<br />

4<br />

Dewey writes (1938: 105), in the key chapter VI, The Pattern of Inquiry: “inquiry … has a common<br />

structure or pattern (and) this common structure is applied both in common sense and science”<br />

5 These three stages also form the kernel of Karl Popper’s understanding of the architecture (or logic) of<br />

enquiry and the growth of knowledge. See his (1999) All life is problem solving. Or see his Back to the<br />

Presocratics in his (1972)<br />

6<br />

Page references from Dewey’s (1938 – published in 1939) in the UK are taken from the 1986 Boydston<br />

edition. Dewey's description of enquiry seems to have been based on studies by especially C. S. Peirce<br />

(and also by William James) of how scientists grow their knowledge. See Paul Croce (1995: esp.<br />

Introduction, ch. 4 & ch. 7). However, Dewey does not normally give references in his books for<br />

sources of his ideas. Peirce was more interested in how a community of enquirers grow their<br />

knowledge, and James and Dewey were more interested in how the individual learns, which makes<br />

Dewey relevant for understanding the growth of local knowledge (see sec. 5 below for a discussion).<br />

8

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