21.12.2016 Views

Moment(s)

Catalog for Moment(s), an exhibition of the works of Henri Cartier-Bresson and Duane Michals.

Catalog for Moment(s), an exhibition of the works of Henri Cartier-Bresson and Duane Michals.

SHOW MORE
SHOW LESS

Create successful ePaper yourself

Turn your PDF publications into a flip-book with our unique Google optimized e-Paper software.

<strong>Moment</strong>(s)<br />

Cartier-Bresson + Duane Michals


“Photographers deal in things which are<br />

continually vanishing and when they have<br />

vanished there is no contrivance on earth<br />

which can make them come back again.”<br />

-Henri Cartier Bresson<br />

“Photography does deal with ‘truth’ or a kind of<br />

superficial reality better than any of the other<br />

arts, but it never questions the nature of reality<br />

- it simply reproduces reality. And what good<br />

is that when the things of real value in life are<br />

invisible?”<br />

-Duane Michals<br />

2


<strong>Moment</strong>(s)<br />

Cartier-Bresson + Duane Michals<br />

Curated by Emily Dahuron<br />

Stamps School of Art and Design<br />

The University of Michigan


<strong>Moment</strong>(s)<br />

No part of this publication may be reproduced, stored in a retrieval system, or<br />

transmitted in any form or by any means, electronic,<br />

mechanical, photocopying, recording, scanning, or otherwise, except as<br />

permitted under Section 107 or 108 of the 1976 United States Copyright Act<br />

and except by reviewers for the public press, without written permission of the<br />

artist.<br />

Cartier-Bresson + Duane Michals<br />

All works pictured in this publication copyright of the artist.<br />

Library of Congress Cataloging-in-Publication Data:<br />

<strong>Moment</strong>(s): Henri Cartier-Bresson + Duane Michals<br />

ISBN: 978-0-9907249-4-0<br />

Art and Design. I. Title. II Title.<br />

<strong>Moment</strong>(s)<br />

Printed in the United States of America. 2016.<br />

0 0 0 0 0 0 0 0 0 0<br />

Credits<br />

Curator, Copy Editor & Designer: Emily Dahuron<br />

Printing: University Printing<br />

Letterpress (Diptych series): Fritz Swanson, Wolverine Press<br />

Paper: 80lb. cover and 100lb.<br />

Typefaces: Berthold Akzidenz Grotesk (Light and Italic)<br />

Baskerville (Regular and Italic)<br />

Contact:<br />

Emily Dahuron<br />

edahu@umich.edu


Contents<br />

10<br />

11<br />

14<br />

16<br />

20<br />

Acknowledgments<br />

Curator’s Statement<br />

Cartier-Bresson<br />

Duane Michals<br />

<strong>Moment</strong>(s)<br />

The Work<br />

24<br />

38<br />

66<br />

80<br />

Political & Social<br />

Portrait<br />

Desire<br />

Metaphysics<br />

113<br />

114<br />

115<br />

Bibliography<br />

Index of works by Cartier-Bresson<br />

Index of works by Duane Michals


Acknowledgments<br />

Curator’s Statement<br />

A special thank you to Henri Cartier-Bresson and Duane Michals for their<br />

infleuntial work and life’s moments they’ve captured and shared. I also wish<br />

to thank Franc Nunoo-Quarcoo for his guidance in the creation of this<br />

book. Lastly, an exceptional thanks to my computer for not crashing on me<br />

during this project and the Stamps printers for working this year, making this<br />

publishing endeavor possible.<br />

<strong>Moment</strong> (s) is an exhibition that explores the photographic work of Henri<br />

Cartier-Bresson along side that of Duane Michals. Within the realm of<br />

photography, the two artists are commonly viewed as quite distinct, both<br />

in time and in style. However, in conversation, their work challenges the<br />

traditional notions of photography, encouraging viewers to open up to new<br />

layers of meaning. The power of the single image and the tool of photography<br />

are brought into question as the growth and changes of the medium<br />

over the 20th century are placed side by side. The encounter of Cartier-<br />

Bresson’s “Decisive <strong>Moment</strong>” with the multi-image sequential work of Duane<br />

Michals creates a dialogue fueled by both confrontation and synergy in the<br />

exploration of life’s greatest moments: the themes of childhood, death, faith,<br />

love, and the human condition.<br />

10


Henri Cartier-Bresson<br />

Soviet Union Leningrad. Peter and<br />

Paul’s fortress on the Neva River<br />

1973<br />

12<br />

Duane Michals<br />

I Build A Pyramid<br />

1978


Cartier-Bresson<br />

Henri Cartier-Bresson was a pioneer of modern-day documentary<br />

photography, born in Chanteloupe, Seine-Marne, France in 1908. After<br />

studying painting and with a strong interest in surrealism for the early part<br />

of his life, Cartier-Bresson picked up a camera in 1929, and by 1933, after<br />

spending a year living in Ivory Coast where he discovered Leica cameras,<br />

he had his first exhibit at the Julien Levy Gallery in New York City. In<br />

only a few years, Cartier-Bresson was working for several magazines and<br />

publications, traveling the world as a photographer. He married his first wife,<br />

Ratna Mohini in 1939, divorcing her 30 years later. Soon after, he married<br />

Magnum photographer, Martine Franck with whom he had his daughter,<br />

Melanie. In 1939, he enlisted in the French Army during World War II, only<br />

to be taken as a prisoner of war by Germany and spend 35 months in prison<br />

camps, thought by his loved ones to be dead. However, he managed to escape<br />

in 1943, joined the resistance and organized a photo unit to document the<br />

German occupation. In1945, he photographed the Liberation of Paris.<br />

With the war over and the prevelance of documentary photography on<br />

the rise, Cartier-Bresson founded Magnum Photos in 1947 with peers<br />

Robert Capa, George Rodger, David Seymour, and William Vandivert.<br />

Together with Magnum, they helped raise the status and importance of<br />

photojournalism. By the 1960s, photography had become an appreciated<br />

art form and Cartier-Bresson was considered a master of the craft, having<br />

traveled all over the world as witness to some of history’s most important<br />

events. However, by 1966 he lost faith in the medium, withdrawing his stake<br />

in Magnum and returned to his first passions, drawing and painting. Cartier-<br />

Bresson died in Montjustin, France in August 2003.<br />

He has won a great number of awards and has published over a dozen books<br />

including his most famous, his first book, The Decisive <strong>Moment</strong>. Today, Cartier-<br />

Bresson lives beyond his life as one of the most notable photographers in<br />

history and a pioneer of street photography.<br />

14<br />

Ara Guler<br />

Henri Cartier-Bresson with Leica M3<br />

1964


Duane Michals<br />

Duane Michals was born in 1932, raised in McKeesport, Pennsylvania,<br />

outside of Pittsburgh, to his steel-working father, Jack, and live-in domestic<br />

helper mother, Margaret. At the young age of fourteen, Michals started<br />

taking art classes at the Carnegie Institute, later enrolling at the University<br />

of Denver where he studied graphic design and joined the Reserve Officers<br />

Training Corps in 1949. He graduated four years later and immediately<br />

following, served in the U.S. Army while stationed in Germany for two years<br />

before moving to New York City where he studied graphic design at the<br />

Parsons School of Design. Finally, in 1958, he traveled to Russia with a<br />

camera a friend lent him, only then finding his true passion for photography<br />

as he created portraits of the people of Russia. Just five years later, in 1963,<br />

Michals had his first solo exhibition as a self-taught photographer at the<br />

Underground Gallery in New York.<br />

Michals quickly began working as a freelance photographer. His fashion<br />

photography and portraits were published in highly esteemed publications,<br />

including Vogue, Esquire, and Life Magazine. Though he continued working<br />

as a freelancer, he lost interest in the popular way of working at that<br />

time, stating, “Fashion photos can be gorgeous and extremely satisfying,<br />

beautiful, all those things. But to me it has to be about something a little<br />

more significant than “this year.” Art deals with truths that are beyond style.”<br />

Therefore, in the 1960s, Michals transitioned out of a documentary approach<br />

and began working in series, inspired by Surrealist painters including Rene<br />

Magritte.<br />

Since then, Michals’ work began to explore philosophical questions and<br />

emotion, utilizing techniques such as mutliple exposures, photo manipulation,<br />

handwriting, and staging. His challenges to the traditional notions of<br />

photography have earned him recognition for pushing the boundaries of the<br />

photographic medium. He has been recognized with numerous awards and<br />

has published over twenty books of his work. Michals currenlty lives and<br />

works in New York City.<br />

16<br />

Duane Michals<br />

Self Portrait as a Devil on the<br />

Occasion of My Fortieth Birthday<br />

1972


Henri Cartier-Bresson<br />

Soviet Union. Russia. Leningrad. A<br />

portrait of Lenin decorates a facade<br />

of the Winter Palace<br />

1973<br />

18<br />

Duane Michals<br />

Things Are Queer<br />

1973


<strong>Moment</strong>(s)<br />

Cartier-Bresson<br />

Duane Michals<br />

Cartier-Bresson successfully and beautifully synthesized the two major<br />

traditions of photography present in the 20th century: fine art photography<br />

and photojournalism. Influenced by his personal experiences in the war and<br />

the headlining events and conflicts of the time, Cartier-Bresson showed strong<br />

interest in the subject he was photographing and the particular moment he<br />

chose to capture, lending meaning to the image. Through his images, he<br />

sought to elicit empathy among his viewers while allowing access into the lives<br />

of others, reminding us all of our inherent similarities as humans.<br />

Simultaneously, he had an equal sensitivity to the formal qualities of the<br />

image as a fine artist. His compositions are evident of his interest in the<br />

simple beauty of geographic shapes, in a way reminding us to enjoy the things<br />

around us, no matter how seemingly minute of a detail they may be.<br />

In 1952, he coined the term “the decisive moment” and published his<br />

first book with the same title. As Robert Sobieszek, the chief curator of<br />

photography at the Los Angeles County Museum of Art explains, “To<br />

capture the decisive moment, the nanosecond when things coalesce for the<br />

perfect image, is an art. It is a talent that very few people have. You have<br />

to anticipate, and push the button a fraction of a second before it happens.<br />

You have to photograph the future.” Henri Cartier-Bresson’s single images<br />

are mindfully crafted and in one moment, alludes to a place or time we may<br />

otherwise have never encountered.<br />

As Michals has said, his early works were “observations of discovered<br />

people and places,” taking after the expanding importance of documentary<br />

photography in America at the time and the work of Cartier-Bresson and<br />

his peers. However, Michals was more interested in what happened before<br />

and after the decisive moment. Heavily influenced by European eccentricity<br />

and surrealist art, Michals’ methods and style of working directly reflect<br />

the notions of uncertainty and inquiry. His photo manipulations are evident<br />

throughout his photographs, but even though the ruse is obvious and visible,<br />

the power of the resulting photograph is never compromised. Via his use<br />

of alternative techniques such as sequencing, double exposure, and the<br />

incorporation of handwriting, he challenges traditional notions of photography<br />

as a tool of truth and a means of documenting the human condition.<br />

Michals introduces mystery and depth to his otherwise straightforward<br />

narratives of modern life. As he developed his own artistic vision, his subject<br />

remained people, but his treatment of the photograph and techniques began<br />

to convey a strong, slightly humorous voice with an eye for the oddities of<br />

simple and humanistic moments. “The most important things of our lives are<br />

philosophical. Are unseen, rather. My photographs are about questions. They<br />

are not about answers. I think photographs should provoke, should set up the<br />

question, the premise, and shouldn’t give the answer,” he says. In his works,<br />

we see ourselves and are faced with the same questions of uncertainty that<br />

Michals has placed before us. Duane Michals stretches the decisive moment,<br />

thereby lending us a new story and reminds us of the beauty in not knowing.<br />

20


Henri Cartier-Bresson<br />

Soviet Union. Russia. Moscow.<br />

The Slava Watch factory. Break time.<br />

1972<br />

22<br />

Duane Michals<br />

Self-Portrait with Andre Kertesz<br />

in the Manner of David Hockney<br />

1975


Political & Social<br />

24<br />

Cartier-Bresson is twenty-four years Michals’ senior but it is interesting to<br />

find that though raised and living in different times, their experiences brought<br />

them onto similar paths and motivations that include war, surrealism, and<br />

most importantly, the significance of people and the human condition.<br />

Between 1926 and 1935, Cartier-Bresson shared many encounters with<br />

the Paris surrealist group and learned “to question the tenets of his own<br />

bourgeois upbringing, becoming interested in social and political issues.”<br />

Under the tutelage of French surrealist writer and poet, Andre Breton, he<br />

was inspired by the notion of life’s uncertainties and uncontrollable moments,<br />

or as Breton called it, objective chance. “The camera is a wonderful tool<br />

to capture objective chance,” says Cartier-Bresson. As he traveled, first<br />

throughout Europe then to the United States and Mexico, as well as Africa<br />

and Asia, the photographer’s leftist political involvement became evident<br />

across his work in combination with his surrealist influence.<br />

Though several decades later, Duane Michals was equally as influenced<br />

by the surrealists, especially the work of Rene Magritte. During his 1958<br />

trip to Russia that sparked his interest in photography, he was focused on<br />

capturing an instant in time, the people he encountered, working in the same<br />

way as Cartier-Bresson. However, Michals was quickly dissatisfied with the<br />

capabilities of the single image and by the time of his first gallery show in<br />

1963, the work was substantially different, incorporating sequences that<br />

exemplified objective chance, only this time, rather than simply seeking it<br />

and capturing it, Michals created his own chance, his own fictional narratives.<br />

Cartier-Bresson’s 1929 photo taken in Paris of a cluster of dismembered<br />

parts, including hands, feet, and limbs of store mannequins (p. 32), in its<br />

ambiguity, is deeply unsettling, reminiscent of the same Surrealist themes<br />

of contortion and disembodiment. Comparatively, Michals’ 1974 sequence,<br />

“Alice’s Mirrors,” is equally as unsettling. An innately harmless set of mirrors<br />

is instilled with a certain edge and threat with an ultimate demise implied in<br />

the final two images. By many, the series is interpreted as a commentary on<br />

the rising number of deaths by AIDS at the time, something that impacted<br />

his life substantially as he was gay and often used his work to deal with his<br />

sexuality and its social implications. Though the works respond to different<br />

social issues and events current of their time, both pieces are evident of the<br />

unnerving and non sequitur influence of surrealism.<br />

Their work alongside one another reveals their similarities in social and<br />

political themes that effect human life including those of human rights,<br />

sexuality, race, conflict, and working conditions. Simultaneously, the<br />

comparison acknowledges the vast differences in their approach and<br />

use of the photographic medium. Cartier-Bresson, direct in his capturing<br />

of the moment, found himself always in the right place at the right time,<br />

documenting all the major political events and conflicts of his era. He stands<br />

out for the gentle and timeless human element present in each of his images,<br />

prohibiting their true categorization as photojournalism belonging of a<br />

newspaper. Despite their context, Cartier-Bresson’s images stand as lessons<br />

of humanity, even as memories of the events they depict fade.<br />

This is where the work of Duane Michals takes a surprisingly similar path. As<br />

described by William Burback of the Museum of Modern Art, “The mysterious<br />

situations he invents are posed and theatrical. Yet, they are so common to the<br />

urban condition that we have the illusion of remembering scenes and events<br />

experienced for the first time. These pseudo-events become fact because<br />

the photographs prove that what we know to be impossible happened.” Both<br />

photographers provide us timeless commentary on the state of humanity and<br />

what it means to be human. When considered in their context of time, the<br />

photos reveal a second layer of social and political commentary.<br />

But in intent, they stand different. As Michals has said about the subdued<br />

politicization of his work, “I feel political aspirations are impotent. They can<br />

never be seen. If they are, it will only be by a limited audience. If one is to<br />

act politically, one simply puts down the camera and goes out and does<br />

something…Photographers tend to go out and photograph wars once they’ve<br />

begun.” Utilizing his own handwriting, Michals inserts personal meaning and<br />

presents the world to us through his eyes. Together, the two artists provide<br />

the opportunity to ponder the political and social spheres of life that we<br />

willingly and unwillingly partake in, and require that we forgo complacency to<br />

take on an active voice in the creation of human history.


Henri Cartier-Bresson<br />

Washington<br />

1961<br />

26<br />

Duane Michals<br />

Old Money<br />

1982


Henri Cartier-Bresson<br />

Soviet Union. Russia. Leningrad.<br />

Commemorating the victory over the<br />

Nazis<br />

1973<br />

28<br />

Duane Michals<br />

Young Soldiers Dream in the Garden of the<br />

Dead with Flowers Growing from Their Heads<br />

1995


Henri Cartier-Bresson<br />

France Paris. 1st of May celebration.<br />

Demonstration<br />

1971<br />

30<br />

Duane Michals<br />

The Unfortunate Man<br />

1976


Henri Cartier-Bresson<br />

France<br />

1929<br />

32<br />

Duane Michals<br />

Alice’s Mirror<br />

1974


Henri Cartier-Bresson<br />

Cuba<br />

1963<br />

34<br />

Duane Michals<br />

Black is Ugly<br />

1974


Henri Cartier-Bresson<br />

USA. New York City. Manhattan.<br />

Downtown<br />

1946<br />

36<br />

Duane Michals<br />

Chance Meeting<br />

1970


Portraits<br />

For Cartier-Bresson, “Portraits are the only thing in which photography<br />

surpasses painting.” He has said that photographs can dig for the soul since<br />

the artist needs never to be concerned with capturing likeness of the subject.<br />

When shooting strangers and portraits on the street, Cartier-Bresson aimed<br />

to instill and teach empathy to his viewers for the subject – something he<br />

believed could not be done when staging a photo. “‘Manufactured’ or staged<br />

photography does not concern me. And if I make a judgment it can only be on<br />

a psychological or sociological level. There are those who take photographs<br />

arranged beforehand and those who go out to discover the image and seize<br />

it.” Cartier-Bresson seeks to seize it as he did when he captured the beauty<br />

of prostitutes peeking their heads out of small holes in Mexico (p. 46) or the<br />

dignity of a worker at the central market in Paris (p. 62). The environment of<br />

his subjects is essential in capturing someone’s soul, “for man, no less than<br />

animals, has his habitat.”<br />

While Cartier-Bresson seeks to reveal the soul, Michals believes this to be<br />

nearly impossible:<br />

“I don’t believe that people are what they appear to be. You<br />

can make a person look like anything you want him to. If he’s<br />

crying you can make him look like a dope fiend. If you catch<br />

him mid-yawn, I mean, you know. And the persons themselves<br />

don’t know who they are. Their only concern is vanity. I’ve<br />

always found the bottom line is vanity. It’s how good do I look?<br />

I don’t try to make anyone look unattractive, but I don’t try<br />

to flatter either. I simply try to deal with what I find… It’s an<br />

artificial relationship. I think maybe Cartier-Bresson’s portraits,<br />

where he sneaks up on people, have more validity, but I much<br />

prefer to take charge of the photograph.”<br />

Cartier-Bresson has said, “One must always take photographs with the<br />

greatest respect for the subject and for oneself.” As for Michals, “Good<br />

portraits are always that, the balance between the person being who he is<br />

plus the identity of the photographer.” Unaware of their speakers, it would<br />

be easy to believe these two quotes came from the same photographer.<br />

Both artists have their personal dissatisfactions and issues with portraits and<br />

take a similar stance on the importance and unavoidable presence of the<br />

photographer in any situation.<br />

Both would also agree that when the subject is uncomfortable in front of the<br />

camera, the validity of the portrait is a futile attempt. Cartier-Bresson takes<br />

the risk in the hopes of finding that “decisive moment” that is neither staged<br />

nor presupposing of his own opinions to reveal something new of his subject.<br />

On the other end, Michals, through stages and sequences, discusses an<br />

identity all humans inherently own that consists of a common life cycle, from<br />

birth to death, including unavoidable losses that arise over time, the control<br />

of love and lust in our behaviors, or the implications of being different. He<br />

questions the barriers between existing, being, and not being, in himself, but<br />

more prominently, for humanity as a whole.<br />

When asked about his portrait of Joseph Cornell (p. 41) Michals admits<br />

that all photos are a balance between the subject and the photographer’s<br />

perspective. Similarly, on his photos of Warhol (p. 49), Michals says, ”I didn’t<br />

pervert the identity, but I balanced it like a teeter-totter with my own way of<br />

seeing.”<br />

38


Henri Cartier-Bresson<br />

France. Paris. House painter<br />

1980<br />

40<br />

Duane Michals<br />

Joseph Cornell<br />

1971


Henri Cartier-Bresson<br />

Portugal. Beira Alta. Lamego. Man<br />

repairing shoes in his house<br />

1955<br />

42<br />

Duane Michals<br />

Marcel Duchamp<br />

1964


Henri Cartier-Bresson<br />

Soviet Union. Russia. Moscow. Zis factory.<br />

The trucks production<br />

1954<br />

44<br />

Duane Michals<br />

William Dekooning<br />

1985


Henri Cartier-Bresson<br />

Mexico<br />

1934<br />

46<br />

Duane Michals<br />

Anonymous and The Mirror<br />

Unknown


48


50


Henri Cartier-Bresson<br />

Italy<br />

1933<br />

52<br />

Duane Michals<br />

Who is Sidney Sherman?<br />

2000


Henri Cartier-Bresson<br />

Turkey. Anatolia. Manisa. Celebration of<br />

the 29th of October<br />

1964<br />

54<br />

Duane Michals<br />

Homage to Cavafy<br />

1978


Henri Cartier-Bresson<br />

Europe. Tibetan Kalu Rinpoche.<br />

Buddhist meditation teacher.<br />

1987<br />

56<br />

Duane Michals<br />

David Hockney with Friends<br />

1975


Henri Cartier-Bresson<br />

India. Gujarat. Baroda. Festivities<br />

for the 39th birthday of the Maharajah<br />

1947<br />

58<br />

Duane Michals<br />

This Photograph Is My Proof<br />

1967


Henri Cartier-Bresson<br />

Brussels<br />

1932<br />

60<br />

Duane Michals<br />

Magritte with Hat<br />

1965


Henri Cartier-Bresson<br />

France. Paris. Les Halles central market<br />

1952<br />

62<br />

Duane Michals<br />

Sting Looking Like a Young Danny Kaye<br />

1982


Henri Cartier-Bresson<br />

USA. New York City. The US actress<br />

Julie Harris<br />

1960<br />

64<br />

Duane Michals<br />

Inside and Outside<br />

1975


Desire<br />

Cartier-Bresson is said to have used black tape to cover the shiny parts of<br />

his Leica camera in order to remain inconspicuous, ensuring the actions he<br />

captured were as candid as possible. This strategy and the gift of knowing<br />

exactly when to press the shutter allowed Cartier-Bresson access to<br />

different situations, including moments shared between people. He has<br />

said, “In photography, the smallest thing can be a great subject. The little<br />

human detail can become a Leitmotiv.”<br />

His work questions the natures of humanity while also allowing Michals the<br />

opportunity to cope with his personal experiences. As a gay man, feelings of<br />

not being accepted by both society and his family often play an important<br />

role in the meanings of many of his works. While Cartier-Bresson sought to<br />

introduce viewers to moments of intimacy and desire, Michals aims to<br />

understand desire and attraction between both humans and himself.<br />

One such small human detail includes intimacy. The themes of desire,<br />

lust, love and romance are prevalent in his work and often presented with<br />

ahumurous and keen eye. His 1973 photograph of a large advertisement<br />

featuring a woman’s chest (p. 68) exemplifies his talent for finding<br />

extraordinariness in the ordinary. His framing of the advertisement<br />

and the bike introduce a level of humor and social commentary on the<br />

commoditization of sex. As a result of his sensibility and patience in finding<br />

the perfect moment, Cartier-Bresson reveals to us scenes and things around<br />

us that by most, would have been left unseen.<br />

While the themes of love and desire are equally present in Michals’ work,<br />

his interest lies not in simple, intimate human moments, but rather love as a<br />

basic human need. Love between humans is a recurring theme throughout<br />

his work, whether it be romantic or familial and in his casting of “actors” for<br />

his pieces, we see ourselves in them and can relate on the mere premise of<br />

being human.<br />

One of his most well known sequences, “Fallen Angel,” created in 1968<br />

(p. 71- 75) portrays an erotic fantasy or dream-like scene in which a naked<br />

and winged-angel encounters a woman sleeping. He seduces her before<br />

leaving the scene having lost his wings. The sequence questions themes of<br />

power, guilt, and innocence, emotions familiar to all humans “Lust changes.<br />

Desire changes. The greatest of all desires being the desire to “be.” Sexual<br />

eroticism is at the service of that essentially because once one loses lust,<br />

one can live without sex, but once one loses the desire to live, to be, it’s<br />

over. Life is constantly expressing itself against all odds,“ has said Michals.<br />

66


Henri Cartier-Bresson<br />

Fracne. Ile de France<br />

1973<br />

68<br />

Duane Michals<br />

Take One and See Mt. Fujiyama<br />

1975


Henri Cartier-Bresson<br />

Italy<br />

1933<br />

70<br />

Duane Michals<br />

The Fallen Angel<br />

1968


72


74


Henri Cartier-Bresson<br />

Romania. In a train<br />

1975<br />

76<br />

Duane Michals<br />

Paradise Regained<br />

1968


Henri Cartier-Bresson<br />

Spain<br />

1933<br />

78<br />

Duane Michals<br />

The Most Beautiful Part of a Man’s Body<br />

1986


Metaphysics<br />

Cartier-Bresson, with life as his muse and people as his subject, invariably<br />

takes on the metaphysics that pertain to all of human kind. Over a life of<br />

documenting the world’s greatest and most infamous moments, people, and<br />

events, Cartier-Bresson’s work is inherently fueled by life’s biggest questions,<br />

inescapable by the very being of humanity. In documenting death, childhood,<br />

war, love, desire, happiness, sadness, anger and every facet of emotion and<br />

human glory in between, his work chronicles the realities of the dream states<br />

that Michals creates. His portraits provide the viewer with the opportunity to<br />

analyze and question reality and identity through the light-hearted and often<br />

humorous eyes and lens of Michals, rather than through their own.<br />

The sequence, “Grandmother and Odette Visit the Park” speaks true to his<br />

work (p. 95). On the surface, the series appears to show a somewhat silly<br />

and joyful time at the park shared between a grandmother and her<br />

granddaughter. But with the last frame, he introduces a new level of<br />

commentary all together on the reality of growing up. The identity of the<br />

grandmother and granddaughter prove to be irrelevant as he creates an<br />

accessible and identifiable scenario that relates to all mankind, portraying<br />

an inevitable fact of human life. The exact location of the park is not<br />

important, but rather the park’s representation of childhood is what matters.<br />

The granddaughter’s adventures stand for human experiences of violence,<br />

dispute, joy, love, and excitement that make up adulthood and in the end,<br />

life. The series shows how as children become adults, they go through<br />

many adventures, both good and bad, and along the way, become distant<br />

with independence, only to complete the cycle with the inevitable loss of<br />

their grandparents and parents. And in the end, he has produced a narrative<br />

that anyone can relate to and understand due to the simple fact that we<br />

all age.<br />

Together, their work serves as a powerful reminder of the perilous place of<br />

humankind on this earth and deny complacency to their viewers. In specificity,<br />

Cartier-Bresson acknowledges the inherent and inarguable similarities among<br />

all humans. In imagination, Michals reveals the guaranteed fleeting and<br />

uncertain nature of reality as we all pass through the stages of childhood,<br />

adulthood, and death.<br />

80


Henri Cartier-Bresson<br />

India. Kashmir. The Hazrat Bal<br />

1947<br />

82<br />

Duane Michals<br />

Salvation<br />

1947


Henri Cartier-Bresson<br />

Ireland. Province of Leinster. Kildare<br />

County. Seminary at Maynooth.<br />

1962<br />

84<br />

Duane Michals<br />

A Man Going to Heaven<br />

1967


Henri Cartier-Bresson<br />

India. Delhi. The cremation of Gandhi on<br />

the banks of the Sumna River<br />

1947


88


90


92<br />

Duane Michals<br />

Death Comes to the Old Lady<br />

1969


Henri Cartier-Bresson<br />

USA. New York City. Manhattan. Bowery<br />

1946<br />

94<br />

Duane Michals<br />

Grandmother and Odette Visit the Park<br />

1992


96


Henri Cartier-Bresson<br />

France. Paris. Rue Mouffetard<br />

1952<br />

98<br />

Duane Michals<br />

The Return of the Prodigal Son<br />

1982


102


Henri Cartier-Bresson<br />

France. Nord-Pas de Calais<br />

1976<br />

104<br />

Duane Michals<br />

A Letter From My Father<br />

1960/1975


Henri Cartier-Bresson<br />

Spain<br />

1933<br />

106<br />

Duane Michals<br />

The Man Who Invented Himself<br />

1970


Henri Cartier-Bresson<br />

Spain<br />

1933<br />

108<br />

Duane Michals<br />

Illuminate Man<br />

1968


110


Bibliography<br />

Aubert, Nathalie. “Exhibition Review: Henri Cartier-Bresson.” Exhibition<br />

Review: Henri Cartier-Bresson | History Today. History Today, 4 June 2014.<br />

Web. 09 Dec. 2016.<br />

Benedict-Jones, Linda, Duane Michals, and Allen Ellenzweig. Storyteller: The<br />

Photographs of Duane Michals. Print.<br />

Cartier-Bresson, H., Kirstein, L., & Newhall, B. (1947). The Photographs of<br />

Henri Cartier-Bresson. New York: The Museum of Modern Art.<br />

Cartier-Bresson, H., Matisse, H., & Tériade, E. (1952). The decisive moment.<br />

New York: Published by Simon and Schuster in collaboration with<br />

Éditions Verve of Paris.<br />

Duane Michals: Telling the Story of the Storyteller. (n.d.). Carnegie Museum of<br />

Art. Web. 28 Oct. 2014. Web.<br />

Rouvalis, Christina. “Duane Michals: Telling the Story of the<br />

Storyteller.” CMOA: Blog. Carnegie Museum of Art, 28 Oct. 2014. Web. 10<br />

Dec. 2016.<br />

Sarah Hermanson. (2000). Henri Cartier-Bresson. MoMA, 3(6), 31-32.<br />

Retrieved from http://www.jstor.org.proxy.lib.umich.ed/stable/4420499<br />

Seidner, David. “Duane Michals.” BOMB Magazine. Web. 05 Mar. 2016.<br />

“Henri Cartier-Bresson: ‘There Are No Maybes’” The New York Times. The<br />

New York Times, 21 June 2013. Web. 10 Dec. 2016.<br />

Winterhalter, Teresa. “ Desire Under the Lens: Critical Perspectives in a Duane<br />

Michals Photograph.” Literature and Theology, vol. 11, no. 3, 1997, pp.<br />

229–238. www.jstor.org/stable/23926809.<br />

Hagen, Charles. “Review/Photography; Storytelling With a Deceptive<br />

Simplicity.” The New York Times. The New York Times, 25 Sept. 1992. Web.<br />

10 Dec. 2016.<br />

“Henri Cartier-Bresson Biography, Art, and Analysis of Works.” The Art Story.<br />

N.p., n.d. Web. 09 Dec. 2016.<br />

“Henri Cartier-Bresson: The Modern Century.” Museum of Modern Art.<br />

Interactive Exhibitions. N.p., 2010. Web. 01 Dec. 2016.<br />

Magnum Photos. (n.d.)., http://www.magnumphotos.com/C.<br />

aspx?VP3=CMS3&VF=MAGO31_10_VForm&ERID=24KL53ZMYN<br />

O’Hagan, Sean. “Comrade Cartier-Bresson: The Great Photographer<br />

Revealed as a Communist.” The Guardian. Guardian News and Media, 20 Feb.<br />

2014. Web. 09 Dec. 2016.<br />

112


Index<br />

Works by Cartier-Bresson<br />

Works by Duane Michals<br />

Soviet Union. Russia. Leningrad. Peter and Paul’s fortress on the Neva River, 1973<br />

Soviet Union. Russia. Leningrad. A portrait of Lenin decorates a facade of the<br />

Winter Palace, 1973<br />

Soviet Union. Russia. Moscow. The Slavs watch factory. Break time, 1972<br />

Soviet Union. Russia. Leningrad. Commemorating the victory over the Nazis, 1973<br />

Washington, 1961<br />

USA. New York City. Manhattan. Downtown, 1964<br />

France. Paris. 1st of May celebration. Demonstration, 1971<br />

USA. New York City. The US actress Julie Harris, 1960<br />

France, 1929<br />

Cuba, 1963<br />

France. Paris. House painter, 1980<br />

Portugal. Beira Alta. Lanego. Man repairing shoes in his house, 1955<br />

Soviet Union. Russina. Moscow. Zis factory. The trucks production, 1954<br />

Mexico, 1934<br />

France. Paris. French writer Albert Camus, 1944<br />

Itlay, 1933<br />

Turkey. Anatolia. Maisa. Celebration of the 29th of October, 1964<br />

Europe. Tibetan Kalu Rinpoche. Buddhist meditation teacher, 1987<br />

India. Gujurat. Baroda. Festivities for the 39th birthday of the Maharajah, 1947<br />

Brussels, 1932<br />

France. Paris. Les Halles central market, 1952<br />

France. Ile de France, 1973<br />

Spain, 1933<br />

Italy, 1933<br />

Romania. In a train, 1975<br />

Ireland. Providence of Leinser. Kildare County, Seminary at Maynooth, 1962<br />

India. Delhi. The cremation of Gandhi on the banks of the Sumna River, 1947<br />

India. Kashmir. The Hazat Bal, 1947<br />

USA. New York City. Manhattan. Bowery, 1946<br />

France. Paris. Rue Mouffetard, 1952<br />

France. Nord-Pas de Calais, 1976<br />

Spain, 1933<br />

Spain, 1933<br />

I Build a Pyramid, 1978<br />

Self Portrait as a Devil on the Occasion of My Fortieth Birthday, 1972<br />

Chance Meeting, 1970<br />

Self Portrait with Andre Kertesz in the Manner of David Hockney, 1975<br />

Young Soldiers Dream in the Garden of the Dead with Flowers Growing from Their Heads, 1995<br />

Old Money, 1982<br />

The Unfortunate Man, 1976<br />

Inside and Outside, 1975<br />

Joseph Cornell, 1971<br />

Alice’s Mirror, 1974<br />

Black is Ugly, 1974<br />

Marcel Duchamp, 1964<br />

William DeKooning, 1985<br />

Anonymous with the Mirror, Unknown<br />

Andy Warhol, 1958<br />

Who is Sidney Sherman, 2000<br />

Homage to Cavafy, 1978<br />

David Hockney with Friend, 1975<br />

This Photograph is my Proof, 1967<br />

Magritte with Hat, 1965<br />

Sting Looking Like a Young Danny Kaye, 1982<br />

Take One and See Mt. Fujiyama, 1975<br />

The Most Beautiful Part a Man’s Body, 1956<br />

The Fallen Angel, 1968<br />

Paradise Regained, 1968<br />

A Man Going to Heaven, 1967<br />

Death Comes to the Old Lady, 1969<br />

Salvation, 1947<br />

Grandmother and Odette Visit the Park, 1992<br />

The Return of the Prodigal Son, 1982<br />

A Letter From My Father, 1960/1975<br />

The Man Who Invented Himself. 1970<br />

The Illuminated Man, 1968<br />

114<br />

Henri Cartier-Bresson with Leica M3, created by Ara Guler, 1964


116

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!