Corporate Repentance - Robert J. Wieland

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with the consequence of their own wrong course of action (Letter, December 7, 1901; M-184, 1901). Even so, it was not too late then to engage in an experience of repentance. The Lord's messenger did not write the phrase "denominational repentance," but she expressed the principle. "All" needed to participate: But if all would only see and confess and repent of their own course of action in departing from the truth of God, and following human devisings, then the Lord would pardon (Idem). John the Baptist could have spent several lifetimes trying to encompass all the needs for reformation in his day. So we could spend decades addressing each departure from the Lord's plan for us. But John preferred to lay "the ax ... to the root of the trees" (Matthew 3:10). Would repenting of "our" rejection of the latter rain lay the ax to the root of our present spiritual problem? Yes, for that is indeed its root. 220
But roots have a way of lying beneath the visible surface. 221
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CORPORATE REPENTANCE Robert J. Wiel
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We are not the first people to have
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Introduction In the ancient kingdom
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upon us? More terrible world wars?
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God's ministers are symbolized by t
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Hence it has also become rather unp
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such a people ready. It follows tha
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witness to the church. Above the co
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means? His call to "repent" must so
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Chapter 2 Not a Word of Praise From
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The appeal in Revelation 3:20 ("if
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to the bathroom and vomited. Unplea
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passes knowledge." In contrast, "th
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ejecting it … what we today call
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No one of us as a mere individual i
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we have begun to take an abrupt abo
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offer up their useless prayers to t
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Could it be that we are actually ma
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pride in the dust. There is no way
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Justification by faith in Christ wi
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When We Can "See" Our Nakedness We
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There is ample reason to search fur
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the body is one and has many member
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Often we suffer disease without kno
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is concerned. Given the right circu
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could commit if Christ had not save
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Corinthians 5:19). That means that
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that is involved "in Adam." Our Spe
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1656). We may claim that we are not
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sent us a century ago, and to demon
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message. Countless sermons have bee
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history of our past, the hope of th
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preparation on the part of His peop
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In His parable Jesus represents Him
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ultimate honor will be accorded to
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and just to forgive us our sins and
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Chapter 5 The Lord's Most Serious P
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poisoned his feelings toward his ho
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pathology can often identify these
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sin was. They cried out, "What shal
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clearest definition has been imposs
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to a pity that He would not otherwi
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fulfilled in "a revival of true god
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Chapter 6 A First In Human History:
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God withheld nothing from Adam that
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A wound in the body triggers pain m
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The sadness that is used by God bri
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This is Solid Happiness Far from be
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place in this last decade of the 20
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"first resurrection." Theirs has be
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then breathe upon them an unholy in
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deeper repentance takes place. It w
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Christ. … Not to see the marked c
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nature more evil than any other gen
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"Opportunity" has often come to oth
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for sin is inexpressibly good news!
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of repentance" (Acts 19:4), and the
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aptism mean to the vast proportion
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identity with our sins was deep, no
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complete repentance such as that. B
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epentance. Such faith appreciates H
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ecause she had been possessed by "s
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Let us note: 1.Even "ministers" and
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loves! Why Christ's Yoke is "Easy,"
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"opportunity" or a lack of temptati
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acknowledges as His people, He says
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Chapter 8 How Christ Called the Anc
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power of the Holy Spirit (Christ's
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epentance and individual repentance
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at the royal palace. But note that
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guilt upon the people. It follows t
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to repent. The Ingathering of Repen
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has comforted their hearts in affli
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on you may come all the righteous b
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says, "Our fathers were . . . bapti
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(see Leviticus 26:3-40). He also ca
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This idea of identity reaches a zen
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epentance occurred at Pentecost. Hi
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ends of the ages have come" (1 Cori
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given a work of the most solemn imp
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heartwarming 1888 message. The old
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messages of supposed "straight test
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lips be charged with the power of t
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However, we have an encouraging pro
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Page 173 and 174: Please note: in these solemn statem
Page 175 and 176: and (c) it has, therefore, not been
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Page 179 and 180: minds, and become informed. Althoug
Page 181 and 182: The Larger Issue: Christ's Honor Th
Page 183 and 184: a covenant-keeping God. "Not becaus
Page 185 and 186: Chapter 11 The Practical Problem: H
Page 187 and 188: until they overcome. The final test
Page 189 and 190: (It is implied that no descendant o
Page 191 and 192: cross will provide the ultimate sol
Page 193 and 194: The Cross and Denominational Repent
Page 195 and 196: Our natural concern for our own per
Page 197 and 198: character and history in the light
Page 199 and 200: Chapter 12 What Our Denominational
Page 201 and 202: There is a third view possible: 3.
Page 203 and 204: Movement into a unique denomination
Page 205 and 206: four proposed solutions above in a
Page 207 and 208: Jews. The Lord did indeed establish
Page 209 and 210: who know not their spiritual destit
Page 211 and 212: of stumbling and our rock of offens
Page 213 and 214: 5. The Jewish nation never repented
Page 215 and 216: and called for repentance. But Pent
Page 217 and 218: But how did Daniel pray? Notice his
Page 219: a friend a few months after the 190
Page 223 and 224: The last ray of merciful light, the
Page 225 and 226: many human hearts now in darkness w
Page 227 and 228: only one way that will work: by see
Page 229 and 230: ighteousness in Christ. We shrink f
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Page 233 and 234: powerful truth of the gospel, we mi
Page 235 and 236: 17:6; 24:13). Those who are left "s
Page 237 and 238: ightness of your rising" (Isaiah 60
Page 239 and 240: exclaimed, "May God strike me dead
Page 241 and 242: The time has come for a thorough re
Page 243 and 244: Appendix A A Repentance of Minister
Page 245 and 246: that He is not a man that He should
Page 247 and 248: history from the time of the apostl
Page 249 and 250: Laodicea with the time of the "seve
Page 251 and 252: As noted elsewhere in this book, th
Page 253 and 254: and the glorious victory of the 144
Page 255 and 256: everything right, but who has a son
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