21.03.2017 Views

Canynges Society Annual Gazette 2016

Create successful ePaper yourself

Turn your PDF publications into a flip-book with our unique Google optimized e-Paper software.

ANNUAL GAZETTE <strong>2016</strong>


The President writes<br />

Fabric Repairs<br />

The <strong>Canynges</strong> <strong>Society</strong> supports one<br />

of the great buildings of our nation<br />

and until one becomes involved with<br />

this mighty Church one does not<br />

really appreciate what an honour and<br />

privilege it is. Looking back at those<br />

who have been past presidents one<br />

realises the legacy they have left and<br />

the shoes one has to fill.<br />

What one also realises is that the <strong>Canynges</strong> <strong>Society</strong> and St Mary<br />

Redcliffe Church will endure long after we have all been forgotten.<br />

Each President, during the year they have been given, endeavours<br />

to encourage you to contribute to the upkeep of this ancient<br />

building so that our descendants, the Bristolians of the future, and<br />

visitors from all over the world will continue to enjoy what some<br />

of us take for granted, namely the permanence of the structure<br />

and the continuance of the institution. In reality all buildings and<br />

institutions without care and renewal are but ephemeral.<br />

Every time you pass the church remember that you walk in the steps<br />

of people who looked at the same views, who lived through great<br />

upheavals such as the Hundred Years War, the great plagues; civil<br />

war; political turmoil, riots, and bombs.<br />

The care of St Mary’s is demonstrated by the continuing work on<br />

the windows in the restored St John’s Chapel; the restoration of<br />

the Lord Mayor’s Sword Board; a new lighting system and further<br />

work on the fabric of the building, both within and without. One<br />

of the major projects for future presidents will be work on the<br />

extraordinary North Porch and many of its carvings which sit<br />

rather sadly on the inside of the church.<br />

The renewal of St Mary’s has been demonstrated by the development<br />

project which was announced in June. This will have a dramatic<br />

effect on the church and those who come in the future. More of<br />

that from others.<br />

Many churches are able to offer tours of parts of the buildings which<br />

are rarely seen. St Mary’s has many a hidden gem: the Lady Chapel<br />

roof, the tower, belfry, strong room, Chatterton Room and Easter<br />

Vestry. The views from the roof are spectacular. My appeal this year<br />

is to enable public tours of these lost parts of the church. Work<br />

needs to be done on balustrades and stairs, doors and sills. Once<br />

that work has been done even more of the church will be accessed<br />

by the public.<br />

I am planning to hold one event this year. I hope as many people as<br />

possible will be able to come. On the 3rd December, a professional<br />

actor will be performing in his acclaimed one-man production of<br />

Charles Dicken’s ‘A Christmas Carol’. Please see insert enclosed..<br />

Please come, and invite as many people as you can.<br />

Thank you all for your support.<br />

Robin Shellard<br />

President<br />

Cover Picture: With kind permission of Edmund Shellard ©<br />

2<br />

The last twelve months have been busy in relation to<br />

various fabric repair projects around the church. Over the<br />

winter period the south transept’s west-facing window<br />

was partially removed and repaired. A number of years<br />

ago, the polycarbonate sheeting was removed from this<br />

window which in turn exposed a few small areas of longstanding<br />

damage. The work involved the re-leading of<br />

approximately 50% of this window as well as repairs to<br />

broken glass and the reinstatement of missing glass. All<br />

the work was undertaken by John Baker Stained Glass of<br />

Weston-super-Mare. Upon completion, the whole window<br />

was professionally cleaned.<br />

Continuing on the window front, trials are continuing for<br />

the isothermal glazing to the St John’s Chapel windows. The<br />

secondary glazing has been proven to eradicate all risk of<br />

condensation over the 12 month test period and the aesthetic<br />

impact of the options continues to be assessed in advance of<br />

faculty and planning applications that will be submitted later in<br />

the year.<br />

At high level, the condition of the spire is always a high priority<br />

and following the last inspection of the spire stonework in<br />

2012, we have undertaken the repointing of open joints to the<br />

stonework and carried out a cover metre assessment of the surface<br />

of the spire to identify if any ironwork is concealed. Positively,<br />

the inspection has confirmed that the ironwork is confined to<br />

a very small area. As ever, the works included a ‘working over’<br />

of the surface of the spire to ensure that no stonework or other<br />

mortar repairs are at risk from detaching. Additionally, a stainless<br />

steel mesh has been fitted over the spire’s glass louvres to replace<br />

the nylon netting. These works were undertaken by Vitruvius<br />

Conservation with Dawson Steeplejacks completing the works<br />

with the decoration of the weathercock ironwork.


ANNUAL GAZETTE <strong>2016</strong><br />

Internally, some localised repairs have been undertaken to the tiled<br />

floor, however the focus over the last twelve months has related more<br />

to the energy performance of the building to tie in with Bristol as the<br />

Green Capital of Europe. The first, relatively easy task was to replace<br />

all of the light bulbs in the chandeliers. Different bulbs were sourced<br />

and trialled with fully dimmable LED bulbs being selected. As well as<br />

using 75% less energy, the new bulbs have a long life expectancy and<br />

have the potential to be dimmed once a new control panel has been<br />

installed.<br />

Moving on from the chandeliers, the 116 uplighters in the aisles<br />

have also all been replaced with new dimmable LED fittings. The<br />

redundant transformers have been removed and the new lamps have<br />

been designed with bases with the same fixing holes as the removed<br />

lamps to minimise damage to the building. The change of fitting will<br />

result in an energy saving of approximately 30W per fitting but the<br />

reduced frequency of changing the fittings will lead to further cost<br />

savings. The fittings have also been fitted with shrouds to reduce the<br />

glare from the light source. A further benefit of the new fittings is the<br />

consistency of the ‘colour temperature’ throughout the aisles. Again<br />

these new fittings will be dimmable with a new control panel.<br />

Works to the Sword Board by Bush & Berry are also progressing well<br />

and the board should be back in the St. John’s Chapel in the early<br />

autumn.<br />

Marcus Chantrey, RIBA, AABC<br />

Inspecting Architect<br />

Obituary<br />

Richard Lee<br />

We are very sorry to report the death of Past<br />

President Richard Lee on 19 November<br />

2015. Richard was passionate about St Mary<br />

Redcliffe and was also an exceptionally<br />

well-informed and supportive member of<br />

the Fabric Committee during his time<br />

in office. His Appeal delivered the first<br />

stage of three years’ funding (with Temple<br />

Ecclesiastical Trust) for the purchase of<br />

the stacking chairs which enable the church to accommodate large<br />

congregations when necessary, and allow large portions of the building<br />

to be kept clear of seating at other times, greatly adding to the quality<br />

of the visitor experience.<br />

Richard was a distinguished Bristol architect and for many years a<br />

partner in Alec French. He was also a founder of the Brandon Hill<br />

Chamber Orchestra, with whom he played, a great supporter of St<br />

George's and many other Bristol institutions and a most successful<br />

High Sheriff. Richard was unfailingly kind and generous and while his<br />

final years were cruelly blighted by increasing ill health, to the end he<br />

rarely missed a Redcliffe occasion.<br />

Obituary<br />

Nick Davis<br />

13th January 1958 –<br />

20th November 2015<br />

Nick tragically lost his brave battle<br />

against leukaemia last November.<br />

The <strong>Society</strong> and St Mary Redcliffe<br />

were very saddened to learn of<br />

his passing. Nick was destined to<br />

take over the presidency for the<br />

incoming year.<br />

We are exceedingly grateful for all his passion and enthusiasm<br />

during his time on the standing committee, in particular<br />

his plans to recreate a link between St Mary Redcliffe and<br />

Philadelphia Cathedral given our historic links. Nick’s short<br />

time on this exciting initiative resulted in a visit from the Dean<br />

of Philadelphia Cathedral, Judy Sullivan. The <strong>Canynges</strong> <strong>Society</strong><br />

are keen to continue building on Nick’s plans with a view to<br />

attracting an overseas membership and want this to be his legacy.<br />

3


Winning Scheme<br />

presents compelling<br />

solution<br />

Purcell, the Bristol-based architectural<br />

practice, presented the winning<br />

scheme in the recent competition<br />

which sought conceptual ideas for<br />

the development of the church<br />

precinct in the coming years<br />

and which would form the<br />

basis of a Heritage Lottery<br />

bid to raise funds to<br />

realise the scheme.<br />

Dan Talkes, Senior<br />

Architect at Purcell,<br />

outlines the inspiration<br />

and thinking behind their<br />

ideas for this exciting scheme.<br />

In 1574, Elizabeth I declared St Mary Redcliffe to be ‘The Fairest,<br />

goodliest and most famous parish church in England’. To coincide<br />

with the 450th anniversary of this statement, the St Mary Redcliffe<br />

Project seeks to undo the post-war planning decisions that have<br />

isolated the church, to repair its context and to relocate the church<br />

at the physical, spiritual and social heart of its community.<br />

Purcell are delighted to have been selected to assist the church in<br />

realising this vision. As Dan Tyndall has said, ‘We searched across<br />

the globe but found our architects around the corner’. Indeed,<br />

working from studios in King Street, Bristol, we have a long-standing<br />

involvement in Redcliffe, members of our team having lived, gone<br />

to school and worshipped in the area. Two of our team, Rob Gregory<br />

and Dan Talkes, have also tutored architectural projects in Redcliffe,<br />

at Bath University and The Welsh School of Architecture in<br />

Cardiff, respectively, and Rob was also a key member of the Redcliffe<br />

Futures Group.<br />

We therefore bring to the project an intellectual understanding of<br />

the church’s historic importance and a personal understanding of<br />

both the particular challenges of Redcliffe and the unique potential<br />

of this project to repair not only the church’s physical context but<br />

also to embed it within the aims and aspirations of its community.<br />

Our approach is rooted in history. Through analysis, we peeled back<br />

the post-war layers to understand how radically the church’s setting<br />

has changed and particularly how the dual carriageways of Redcliffe<br />

Way and Redcliffe Hill have isolated the church, creating dual faultlines.<br />

Our concept seeks to repair these by creating new ‘stitches’:<br />

© Richard Carmen<br />

first an east-west stitch that connects the Redcliffe Caves, Redcliffe<br />

Wharf, the Quaker Burial Ground, the Hermitage, Chatterton<br />

House and, ultimately, Temple Meads, to reintegrate the church<br />

in its historic context: then, a north-south stitch that links the<br />

Redcliffe Children’s Centre, St Mary Redcliffe and Temple School,<br />

Somerset Square, The Ship Inn, Pump Lane and St Thomas Street<br />

to forge a new connection between the more affluent communities of<br />

north Redcliffe and the relative deprivation of south Redcliffe. These<br />

stitches consciously unite not on the church’s crossing, but rather on<br />

a new community garden generated to its north-side.<br />

Located on the exact footprint of the former north-side churchyard,<br />

and adopting the ‘lost’ historic alignments that became instrumental<br />

to the form of our proposals, this community garden reestablishes<br />

the church’s mediaeval enclosure. This was critical to our concept<br />

since, as residents of Redcliffe, we had all experienced just how<br />

experientially threatening it could be to access the church, its great<br />

beauty and near cathedral-like scale, whilst undeniably contributing<br />

to its significance, also presenting a potential barrier to its principal<br />

function as a parish church.<br />

However, during the competition process, we surrounded ourselves<br />

with historic images of Redcliffe and, from these, we noted how,<br />

until relatively recently, the church was seen not in toto, but rather<br />

through a series of tantalising, more human-scale encounters that<br />

had the potential to encourage more personal engagement.<br />

Indeed, our proposal is underpinned by the desire to increase the<br />

physical, social and spiritual accessibility of St Mary Redcliffe,<br />

4


ANNUAL GAZETTE <strong>2016</strong><br />

the scheme achieving the<br />

completion of the processional<br />

way to provide a fully<br />

accessible route around the<br />

church, for the first time in<br />

its history.<br />

On the north-side, this route<br />

engages with a new welcome<br />

building that, conceived as a<br />

permeable extension of the<br />

street, houses a combination<br />

of visitor welfare facilities,<br />

meeting rooms, clergy offices<br />

and an exhibition space that,<br />

via its spectacular views to<br />

the north porch and spire,<br />

provides a fitting location for<br />

the display and interpretation<br />

of the – currently largely<br />

unseen – collection of church<br />

treasures, including the<br />

mediaeval armoire and an<br />

early fire engine!<br />

Crucially, though, the scheme recognises that the principal<br />

function of St Mary Redcliffe will remain a place of worship<br />

and therefore proposes a semi-external gate lodge that enables<br />

worshippers to access the church without encounter with the more<br />

secular functions, such as the café and shop.<br />

© Richard Carmen<br />

Beyond the gate lodge, the processional way passes below the Lady<br />

Chapel to connect to the south churchyard. The competition brief<br />

hinted at a total of two buildings, but we felt that a north-side<br />

welcome building and a south-side community building would serve<br />

only to highlight the fault margins we were seeking to repair and,<br />

instead, proposed an interlinked series of buildings,<br />

with an extremely modest pavilion within the south<br />

churchyard that, in recognition of the importance<br />

of this place, weaves between the existing mature<br />

trees and touches the ground very lightly.<br />

It provides a dual aspect multi-use hall that opens to<br />

both the church and a new community square that,<br />

formed outside the historic and socially-important<br />

Ship Inn, also links to the final building in the<br />

sequence – the community building. Located upon<br />

the existing Methodist site, it redefines the site’s<br />

edges to create a positive and rewarding streetscape<br />

that reinforces the proposed north-south stitch and<br />

recognises the potential value of Prewett Street as<br />

a ‘high street’ for the Redcliffe community. The<br />

building represents the physical manifestation of<br />

St Mary Redcliffe’s outreach, providing a night<br />

shelter for the homeless, workshops and office<br />

spaces to assist social enablement, and a series of<br />

communal spaces to provide a contemporary friary<br />

for Faithspace, the site’s current occupiers.<br />

Finally, as a reinforcement of the importance of<br />

both history and place, each of the linked buildings<br />

utilises a palette of materials that reflects the ‘lost’<br />

industrial processes of Redcliffe, rising from a base<br />

of red concrete that references the ‘red cliff’ and<br />

culminating in a lantern of ceramics and glass, a<br />

highly perforate and luminous beacon, symbolising<br />

the hope, ambition and energy of the Redcliffe<br />

Community.<br />

© Richard Carmen<br />

Dan Talkes BA (Hons) CAP BArch (Hons) DipArch<br />

Associate, Purcell<br />

5


Snapshots of Wonder<br />

Those of us who are fortunate enough to call St Mary<br />

Redcliffe “the office” can so easily forget just what an<br />

extraordinarily breathtaking place it is.<br />

It is not unusual for me to meet with someone in the parish office<br />

and then, in the course of conversation, I say something like, “Let’s<br />

pop across to the church and find out”. So we head over to the south<br />

porch door, chatting as we go. I sail on through the door and have got<br />

to the head of the nave before I realise that my companion has lost all<br />

interest in our discussion and has just had that moment of seeing the<br />

inside of St Mary Redcliffe for the first time.<br />

Robin Shellard has asked me to ponder on those things that still make<br />

me go ‘WOW’ within the church … and it has been a real pleasure to<br />

decide which to share (and which to keep to myself!!!).<br />

Clearly there is the glorious<br />

view from the West Door down<br />

the length of the nave: a view<br />

which very few get as the doors<br />

are not opened often and only<br />

those in the formal processions<br />

enter that way. We would love<br />

to be able to provide that view<br />

for more people. It is similar to<br />

what can be seen from standing<br />

on the west gallery: but there<br />

your eyes are drawn up to the<br />

vaulting whereas at the west<br />

door your gaze is clearly on the<br />

Horace Stammers window in<br />

the Lady Chapel.<br />

And those windows really<br />

are quite something:<br />

especially during Morning<br />

Prayer in spring and<br />

autumn as the sun rises.<br />

The spectacular coloured<br />

light bounces off the white<br />

altar cloth and tumbles<br />

across the carpeted floor.<br />

It doesn’t happen often,<br />

but when it does it is<br />

reminiscent of the rainbow<br />

that appeared after the<br />

flood as a sign of God’s<br />

promise and covenant<br />

with His people.<br />

And in the Lady Chapel you’re just a few feet above the Strong Room:<br />

a walk-in safe which (because of the vacuum created by the four inch<br />

steel door) most of us need a crow bar to prise open .. and the “thunk”<br />

of closing the door resounds up the spiral. Inside this ‘room’ there<br />

is a secret treasure trove of<br />

historical artefacts, antique<br />

minute books, historic<br />

architectural drawings, pictures,<br />

books, ironware and ancient<br />

boxes … all part of the history of<br />

the church and all locked away<br />

where no-one can see them!<br />

When we moved to Bristol we<br />

had a dog. One day we were<br />

walking across<br />

Prince Street bridge<br />

just as the sun was<br />

rising behind the<br />

church. SMR dares<br />

to describe herself<br />

as a ‘beacon’ and<br />

the shadow of the<br />

spire set against the<br />

dawning of a new<br />

day speaks volumes<br />

of that designation: for being a beacon is not so much a place of<br />

privilege but one of vulnerability. . . for what we do can be seen from<br />

pretty much everywhere!<br />

Recently I welcomed a member of staff from one of the Greater<br />

Churches and he reminded me that I have a wonderful room in<br />

which to work and what a glorious view (especially in winter) I have<br />

of the church. The south side of the church is very special: not just<br />

because of the peace and quiet of the churchyard, but because the view<br />

modifies itself almost daily. Whereas the north vista has remained<br />

constant for decades, the view of the south aspect changes with every<br />

changing season as the<br />

leaves come and go on<br />

the trees. I think this adds<br />

to the welcome that is<br />

perhaps more evident<br />

than that provided on the<br />

north side.<br />

The north porch has<br />

been subject to much<br />

interpretation over the<br />

years. However the most<br />

recent ‘last word’ must<br />

go to Jon Cannon for his<br />

fabulous <strong>Gazette</strong> published<br />

at the end of last year in<br />

which he describes, in as much detail as he could possibly muster, the<br />

history of the work that has been undertaken on that part of the fabric<br />

of the church over the last few hundred years. It is an extraordinary read<br />

about an extraordinary part of our church building: a part that really<br />

needs to be better presented to the visiting public and will form an<br />

increasingly significant aspect of the heritage trail. But wouldn’t it be nice<br />

if the view from the porch was a little more inviting?!<br />

My final snapshot many of you will know: Rush Sunday...but perhaps<br />

not the moment of the day that you might be remembering! In the<br />

morning, before the congregation arrives, the church looks astonishing<br />

with rushes over the floor and posies on the pews: but that’s not my<br />

snapshot. In the service, the outfits are colourful, the music is soaring:<br />

but that’s not my snapshot either! If you want to ‘get’ my Rush Sunday<br />

snapshot you have to come back<br />

for the evening service after<br />

the church has been locked<br />

up all afternoon (the only day<br />

except around Christmas that<br />

we close): the aroma of the<br />

herbs has been captured within<br />

the building, the clergy wear red<br />

against the green rushes and,<br />

just occasionally, the setting sun<br />

shines directly through the west<br />

window to provide a breathtaking<br />

snapshot of wonder.<br />

Dan Tyndall<br />

July <strong>2016</strong><br />

6


ANNUAL GAZETTE <strong>2016</strong><br />

“Stay curyous Traveller and pass not bye…”<br />

At 16 years of age Thomas Chatterton wrote<br />

‘A Discourse on Brystowe by Thos. Rowleie<br />

wrotten and gotten at the Desire of Wm:<br />

Canynge Esqur.’<br />

This piece of prose and poetry by Chatterton’s<br />

fictitious monk-poet ‘Thomas Rowley’ (the true<br />

Thomas Rowley, merchant and sheriff was an actual<br />

associate of William <strong>Canynges</strong>) includes the beautiful untitled poem<br />

to St Mary Redcliffe Church which contains the following lines of<br />

adulation (in typical ‘Rowleyese quasi-medieval language’) to the<br />

church and its restorer and beautifier William <strong>Canynges</strong>:<br />

Stay curious Traveller and pass not bye<br />

Until this fetive Pile astoundie thine Eye<br />

.....<br />

Thou seest this Maystrie of a human hand<br />

This Pride of Brystowe and the Westeren Lande<br />

Yet is the Buyders Vertues much moe greete<br />

Greeter than can bie Rowlie’s Pen be scande-<br />

Thou seest the Saynctes and Kynges in Stonen State<br />

That seemed with Breath and human Soule dispande<br />

As paydre to us enseem these Men of State<br />

Such is greete Canynge’s mynde when payrd to Gode elate…<br />

Thomas Chatterton’s heart-felt passion for St Mary Redcliffe Church<br />

and William <strong>Canynges</strong> is clearly demonstrated in his Thomas<br />

Rowley’s eulogisings as shown above. The profound influence of<br />

St Mary Redcliffe and <strong>Canynges</strong> upon Chatterton cannot be over<br />

emphasised. Indeed, the very core of Chatterton’s greatest genius<br />

(Rowley) is to be found in his, and his family’s, intimate relationship<br />

with the church. Thomas Chatterton was born in the shadow of St<br />

Mary Redcliffe at approximately 6.00pm on 20th November 1752 and<br />

it is possible that the first sounds he heard, other than the voices of his<br />

mother and sister, were the peelings of the church bells. Chatterton’s<br />

father, also ‘Thomas’, was a sub-chanter at Bristol Cathedral. He had<br />

close ties with St Mary Redcliffe, particularly through his uncle John<br />

Chatterton, who was a Weaver and a Sexton at the church who is<br />

recorded as “Recd a Loafe Evry 14 days”.<br />

The deep relationship between the Chatterton family and St Mary<br />

Redcliffe Church is not exclusive to Thomas Chatterton the Poet.<br />

The family history with the church extends over one hundred years<br />

before the birth of Thomas Chatterton. On 3rd December 1643 Mary,<br />

the daughter of a Tymothy Chatterton and wife Patience, was baptised<br />

at the church. Later, on 29th August 1680 a William Chatterton<br />

married Mary Bernett. Their son, again William Chatterton, was<br />

baptized on December 14th 1690. “Thos Chatterton [the poet’s<br />

Father] son of W Chatterton”, was baptized on 19th August 1713<br />

being born on 8th August that year. There is an account of an epitaph<br />

on a stone at the south wall of the church depicting the death of<br />

“William Chatterton Sexton of this Parish and Bridget his wife” who<br />

died in 1726 and 1747 respectively.<br />

Not only do the births, marriages and baptisms of the Chatterton<br />

family at St Mary Redcliffe extend to over one hundred years but<br />

similarly does their employment at the church. One of the earliest<br />

records is that of 22nd August 1662 for the payment to Thomas<br />

Chatterton freemason (worker in freestone) “for worke donn as per<br />

note 04 10 07” [£ sh d]. On 7th May 1662 there is the record of the<br />

entry “To Chatterton for a paire of gloves to pull the weedes out of<br />

the leads and tower 00 00 05”. There are also payments for work<br />

done “att the conduit” and for “worke att the pipe”.<br />

In 1663 there are payments to Chatterton the mason<br />

for “worke donn”, for “on the church for stone” and<br />

for “marking the churchyard bounds” and further for<br />

“20 dayes work about the church-yard”. In 1665 and<br />

1666 there are records of work “at the pipehead” “work<br />

att Redcliffe Steppes” and “about the vault”. Such<br />

records continue until 1747. On 21st March 1722/3<br />

a meeting of the Vestry ordered “that the widow Chatterton shall<br />

continue her office of sexton till Easter next”. On 25th March 1725<br />

John Chatterton was appointed sexton of St Mary Redcliffe. John<br />

Chatterton was the uncle of Thomas Chatterton’s father. So we see<br />

that the Chatterton family were employed at St Mary Redcliffe for<br />

many years as sextons and in masonry, cleaning, and general work on<br />

the church structure and infrastructure.<br />

One can see from these records that the Chatterton family over the<br />

many years would have weaved themselves into the fabric and life of<br />

St Mary Redcliffe and must have developed very deep ties with the<br />

church, but the deepest of affections must surely lie with Thomas<br />

Chatterton the poet, and his beloved “Maystrie of a human hand”<br />

and the “Pride of Brystowe and the Westeren Lande”.<br />

The inscription reads:<br />

The Chatterton family memorial stone:<br />

Father, Mother, Sister, Brother and others<br />

“In memory of Thomas Chatterton Schoolmaster who died 7th August<br />

1752 aged 39 years also Thomas Newton son-in-law of the above who<br />

died 29th September 1785 aged 40 years also 2 of his sons and 1 of<br />

his daughters. Also Sarah Chatterton widow of the above who died<br />

25th December 1791 aged 60 years. Also Mary Newton widow of<br />

the above Thos. Newton who died 3rd February 1804 aged 53 years.<br />

Also Mary Ann Newton Spencer daughter of the above Thomas and<br />

Mary Newton who died 7th September 1807 aged 24 years. The<br />

original tombstone having fallen into decay was thus replaced Anno<br />

Domini MDCCCVIII William Henry Edmund Churchwarden”<br />

Thomas Chatterton is excluded because of his death and burial in<br />

London. There was talk of his remains being removed to Bristol for<br />

burial at St Mary Redcliffe Church but this appears to be nothing more<br />

than another addition to the Chatterton myth.<br />

(Primary Reference: ‘A Life of Thomas Chatterton’ by E. H. W. Meyerstein)<br />

Michael Doble BSc (Hons) AMInstLM<br />

Chairman ‘The Thomas Chatterton <strong>Society</strong>’<br />

7


WHO ARE WE?<br />

The <strong>Canynges</strong> <strong>Society</strong> is a registered charity dedicated to raising<br />

funds to support the maintenance of the building fabric of the<br />

church of St Mary Redcliffe, described by Queen Elizabeth<br />

I as “the fairest, goodliest and most famous parish church in<br />

England”. The <strong>Society</strong> was originally formed in 1848 in memory<br />

of William <strong>Canynges</strong>, a 15th Century Bristol merchant whose<br />

generosity endowed a major restoration of the church following<br />

a lighting strike in 1446. His memorial stands in the South<br />

Transept of the church. The <strong>Society</strong> is run by a small committee<br />

of volunteers and church officers, led by a President who is<br />

nominated on an annual basis.<br />

WHAT DO WE DO?<br />

The <strong>Society</strong> raises funds for the restoration and upkeep of the<br />

church building and for the improvement and adornment of<br />

the fabric of both the church and churchyard. We rely entirely<br />

on the generosity of the public and the business community for<br />

funds to do this. The society’s principal fundraising initiative is<br />

an annual Presidential appeal.<br />

HOW CAN YOU HELP?<br />

You can support the <strong>Society</strong> by making a single or regular<br />

donation. A minimum donation of £25.00 confers annual<br />

membership of the <strong>Society</strong> which provides access to<br />

membership events and regular information about the<br />

<strong>Society</strong> and its work. All contributions are welcome - from<br />

individuals, businesses, trusts and other charities.<br />

A donation form is enclosed with this <strong>Gazette</strong> and<br />

further information may be obtained by visiting:<br />

www.stmaryredcliffe.co.uk/our-community/canyngessociety/<br />

or contacting the <strong>Society</strong>’s Administrator at:<br />

St. Mary Redcliffe Parish Office,<br />

12 Colston Parade, Redcliffe, Bristol BS1 6RA.<br />

Tel: 0117 929 1487<br />

Email canynges@stmaryredcliffe.co.uk<br />

The <strong>Canynges</strong> <strong>Society</strong> is a registered charity. No. 242231<br />

Past Presidents<br />

1848 J.K. Haberfield<br />

1849 The Duke of Beaufort<br />

1850 J.S. Harford<br />

1854 Richard Poole King<br />

1856 Mr Shaw<br />

1857 Dr Symonds<br />

1858 W.H.G. Langton<br />

1859 J.A. Cooke<br />

1860 J. Battersby Harford<br />

1862 The Mayor of Bristol<br />

1864 S.W. Lucas<br />

1867 Robert Phippen<br />

1868 Francis Adams<br />

1870 W.A.F. Powell<br />

1871 Thomas Canning<br />

1872 William Proctor Baker<br />

1874 Sholto Vere Hare<br />

1927 Sir Foster Robinson<br />

1928 Sir Lionel Goodenough Taylor<br />

1929 C. Cyril Clarke<br />

1930 F.L. Riseley<br />

1931 E.G. Mardon<br />

1932 H.J.G. Rudman<br />

1933 V.J. Robinson<br />

1934 H. Norton Matthews<br />

1935 Gilbert S. James<br />

1936 Sir Francis Cowlin<br />

1937 E.F. Eberle<br />

1938 Esmond Robinson<br />

1939 Cyril Meade-King<br />

1940-46 A Cecil Powel<br />

1947 Fred Organ<br />

1948 A.S. Ray<br />

1949 E.J. Dunscombe<br />

1950 F.H.C. Barnard<br />

1951 H.G. Robinson<br />

1952 F.O. Wills<br />

1953 E.P. King<br />

1954 The Revd R.F. Scott Tucker<br />

1955 George Tryon<br />

1956 The Revd Canon J.E. Staley<br />

1957 R.M.E. Reeves<br />

1958 W.H. Watkins<br />

1959 J.S. Young<br />

1960 A.J. Dennis McArthur<br />

1961 J. Baldwin<br />

1962 J.R. Ware<br />

1963 J.H. Britton<br />

1964 Sir Reginald Verdon-Smith<br />

1965 A. Anthony Scull<br />

1966 Sir Egbert Cadbury<br />

1967 T.C.M. Stock<br />

1968 Mrs Robert Bernays<br />

1969 S Guy B. James<br />

1970 F.H. Towill<br />

1971 L.K. Stevenson<br />

1972 Sir Kenneth Brown<br />

1973 P.G. Cardew<br />

1974 M.G. Meade-King<br />

1975 Paul Robinson<br />

1976 J.E.C. Clarke<br />

1977 Mrs John Gordon<br />

1978 C.P. Franklin<br />

1979 R.E.J. Bernays<br />

1980 J.B. Morley-Cooper<br />

1981 G.A.K. Robinson<br />

1982 W.G. Beloe<br />

1983 T. Lloyd Robinson<br />

1984 Elizabeth Ralph<br />

1985 G.M. Tricks<br />

1986 J.A.S. Burn<br />

1987 Charles N. Clarke<br />

1988 Christopher Thomas<br />

1989 Roderick Davidson<br />

1990 Giles Clarke<br />

1991 Charles Laws<br />

1992 Alan D. Tasker<br />

1993 Roger C.L. Feneley<br />

1994 Denis Burn<br />

1995 Francis Greenacre<br />

1996 Simon D.J. Awdry<br />

1997 Tony Elgood<br />

1998 Nicholas Hutchen<br />

1999 St. John Hartnell<br />

2000 Robert Durie<br />

2001 Christopher Marsden-Smedley<br />

2002 David Marsh<br />

2003 Ian Hoddell<br />

2004 Richard Lee<br />

2005 Michael Bothamley<br />

2006 Rodney Grey<br />

2007 Alan Stevenson<br />

2008 Peter Floyd<br />

2009 Greg Corrigan<br />

2010 Bill Gibson<br />

2011 Peter Marshall<br />

2012 Sara Hartnell<br />

2013 Alastair Currie<br />

2014 Tom Hood<br />

2015 Dayrell McArthur<br />

Design & print: .BurleighPortishead Ltd. www.burleighportishead.co.uk

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!