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ANNUAL GAZETTE <strong>2016</strong>
The President writes<br />
Fabric Repairs<br />
The <strong>Canynges</strong> <strong>Society</strong> supports one<br />
of the great buildings of our nation<br />
and until one becomes involved with<br />
this mighty Church one does not<br />
really appreciate what an honour and<br />
privilege it is. Looking back at those<br />
who have been past presidents one<br />
realises the legacy they have left and<br />
the shoes one has to fill.<br />
What one also realises is that the <strong>Canynges</strong> <strong>Society</strong> and St Mary<br />
Redcliffe Church will endure long after we have all been forgotten.<br />
Each President, during the year they have been given, endeavours<br />
to encourage you to contribute to the upkeep of this ancient<br />
building so that our descendants, the Bristolians of the future, and<br />
visitors from all over the world will continue to enjoy what some<br />
of us take for granted, namely the permanence of the structure<br />
and the continuance of the institution. In reality all buildings and<br />
institutions without care and renewal are but ephemeral.<br />
Every time you pass the church remember that you walk in the steps<br />
of people who looked at the same views, who lived through great<br />
upheavals such as the Hundred Years War, the great plagues; civil<br />
war; political turmoil, riots, and bombs.<br />
The care of St Mary’s is demonstrated by the continuing work on<br />
the windows in the restored St John’s Chapel; the restoration of<br />
the Lord Mayor’s Sword Board; a new lighting system and further<br />
work on the fabric of the building, both within and without. One<br />
of the major projects for future presidents will be work on the<br />
extraordinary North Porch and many of its carvings which sit<br />
rather sadly on the inside of the church.<br />
The renewal of St Mary’s has been demonstrated by the development<br />
project which was announced in June. This will have a dramatic<br />
effect on the church and those who come in the future. More of<br />
that from others.<br />
Many churches are able to offer tours of parts of the buildings which<br />
are rarely seen. St Mary’s has many a hidden gem: the Lady Chapel<br />
roof, the tower, belfry, strong room, Chatterton Room and Easter<br />
Vestry. The views from the roof are spectacular. My appeal this year<br />
is to enable public tours of these lost parts of the church. Work<br />
needs to be done on balustrades and stairs, doors and sills. Once<br />
that work has been done even more of the church will be accessed<br />
by the public.<br />
I am planning to hold one event this year. I hope as many people as<br />
possible will be able to come. On the 3rd December, a professional<br />
actor will be performing in his acclaimed one-man production of<br />
Charles Dicken’s ‘A Christmas Carol’. Please see insert enclosed..<br />
Please come, and invite as many people as you can.<br />
Thank you all for your support.<br />
Robin Shellard<br />
President<br />
Cover Picture: With kind permission of Edmund Shellard ©<br />
2<br />
The last twelve months have been busy in relation to<br />
various fabric repair projects around the church. Over the<br />
winter period the south transept’s west-facing window<br />
was partially removed and repaired. A number of years<br />
ago, the polycarbonate sheeting was removed from this<br />
window which in turn exposed a few small areas of longstanding<br />
damage. The work involved the re-leading of<br />
approximately 50% of this window as well as repairs to<br />
broken glass and the reinstatement of missing glass. All<br />
the work was undertaken by John Baker Stained Glass of<br />
Weston-super-Mare. Upon completion, the whole window<br />
was professionally cleaned.<br />
Continuing on the window front, trials are continuing for<br />
the isothermal glazing to the St John’s Chapel windows. The<br />
secondary glazing has been proven to eradicate all risk of<br />
condensation over the 12 month test period and the aesthetic<br />
impact of the options continues to be assessed in advance of<br />
faculty and planning applications that will be submitted later in<br />
the year.<br />
At high level, the condition of the spire is always a high priority<br />
and following the last inspection of the spire stonework in<br />
2012, we have undertaken the repointing of open joints to the<br />
stonework and carried out a cover metre assessment of the surface<br />
of the spire to identify if any ironwork is concealed. Positively,<br />
the inspection has confirmed that the ironwork is confined to<br />
a very small area. As ever, the works included a ‘working over’<br />
of the surface of the spire to ensure that no stonework or other<br />
mortar repairs are at risk from detaching. Additionally, a stainless<br />
steel mesh has been fitted over the spire’s glass louvres to replace<br />
the nylon netting. These works were undertaken by Vitruvius<br />
Conservation with Dawson Steeplejacks completing the works<br />
with the decoration of the weathercock ironwork.
ANNUAL GAZETTE <strong>2016</strong><br />
Internally, some localised repairs have been undertaken to the tiled<br />
floor, however the focus over the last twelve months has related more<br />
to the energy performance of the building to tie in with Bristol as the<br />
Green Capital of Europe. The first, relatively easy task was to replace<br />
all of the light bulbs in the chandeliers. Different bulbs were sourced<br />
and trialled with fully dimmable LED bulbs being selected. As well as<br />
using 75% less energy, the new bulbs have a long life expectancy and<br />
have the potential to be dimmed once a new control panel has been<br />
installed.<br />
Moving on from the chandeliers, the 116 uplighters in the aisles<br />
have also all been replaced with new dimmable LED fittings. The<br />
redundant transformers have been removed and the new lamps have<br />
been designed with bases with the same fixing holes as the removed<br />
lamps to minimise damage to the building. The change of fitting will<br />
result in an energy saving of approximately 30W per fitting but the<br />
reduced frequency of changing the fittings will lead to further cost<br />
savings. The fittings have also been fitted with shrouds to reduce the<br />
glare from the light source. A further benefit of the new fittings is the<br />
consistency of the ‘colour temperature’ throughout the aisles. Again<br />
these new fittings will be dimmable with a new control panel.<br />
Works to the Sword Board by Bush & Berry are also progressing well<br />
and the board should be back in the St. John’s Chapel in the early<br />
autumn.<br />
Marcus Chantrey, RIBA, AABC<br />
Inspecting Architect<br />
Obituary<br />
Richard Lee<br />
We are very sorry to report the death of Past<br />
President Richard Lee on 19 November<br />
2015. Richard was passionate about St Mary<br />
Redcliffe and was also an exceptionally<br />
well-informed and supportive member of<br />
the Fabric Committee during his time<br />
in office. His Appeal delivered the first<br />
stage of three years’ funding (with Temple<br />
Ecclesiastical Trust) for the purchase of<br />
the stacking chairs which enable the church to accommodate large<br />
congregations when necessary, and allow large portions of the building<br />
to be kept clear of seating at other times, greatly adding to the quality<br />
of the visitor experience.<br />
Richard was a distinguished Bristol architect and for many years a<br />
partner in Alec French. He was also a founder of the Brandon Hill<br />
Chamber Orchestra, with whom he played, a great supporter of St<br />
George's and many other Bristol institutions and a most successful<br />
High Sheriff. Richard was unfailingly kind and generous and while his<br />
final years were cruelly blighted by increasing ill health, to the end he<br />
rarely missed a Redcliffe occasion.<br />
Obituary<br />
Nick Davis<br />
13th January 1958 –<br />
20th November 2015<br />
Nick tragically lost his brave battle<br />
against leukaemia last November.<br />
The <strong>Society</strong> and St Mary Redcliffe<br />
were very saddened to learn of<br />
his passing. Nick was destined to<br />
take over the presidency for the<br />
incoming year.<br />
We are exceedingly grateful for all his passion and enthusiasm<br />
during his time on the standing committee, in particular<br />
his plans to recreate a link between St Mary Redcliffe and<br />
Philadelphia Cathedral given our historic links. Nick’s short<br />
time on this exciting initiative resulted in a visit from the Dean<br />
of Philadelphia Cathedral, Judy Sullivan. The <strong>Canynges</strong> <strong>Society</strong><br />
are keen to continue building on Nick’s plans with a view to<br />
attracting an overseas membership and want this to be his legacy.<br />
3
Winning Scheme<br />
presents compelling<br />
solution<br />
Purcell, the Bristol-based architectural<br />
practice, presented the winning<br />
scheme in the recent competition<br />
which sought conceptual ideas for<br />
the development of the church<br />
precinct in the coming years<br />
and which would form the<br />
basis of a Heritage Lottery<br />
bid to raise funds to<br />
realise the scheme.<br />
Dan Talkes, Senior<br />
Architect at Purcell,<br />
outlines the inspiration<br />
and thinking behind their<br />
ideas for this exciting scheme.<br />
In 1574, Elizabeth I declared St Mary Redcliffe to be ‘The Fairest,<br />
goodliest and most famous parish church in England’. To coincide<br />
with the 450th anniversary of this statement, the St Mary Redcliffe<br />
Project seeks to undo the post-war planning decisions that have<br />
isolated the church, to repair its context and to relocate the church<br />
at the physical, spiritual and social heart of its community.<br />
Purcell are delighted to have been selected to assist the church in<br />
realising this vision. As Dan Tyndall has said, ‘We searched across<br />
the globe but found our architects around the corner’. Indeed,<br />
working from studios in King Street, Bristol, we have a long-standing<br />
involvement in Redcliffe, members of our team having lived, gone<br />
to school and worshipped in the area. Two of our team, Rob Gregory<br />
and Dan Talkes, have also tutored architectural projects in Redcliffe,<br />
at Bath University and The Welsh School of Architecture in<br />
Cardiff, respectively, and Rob was also a key member of the Redcliffe<br />
Futures Group.<br />
We therefore bring to the project an intellectual understanding of<br />
the church’s historic importance and a personal understanding of<br />
both the particular challenges of Redcliffe and the unique potential<br />
of this project to repair not only the church’s physical context but<br />
also to embed it within the aims and aspirations of its community.<br />
Our approach is rooted in history. Through analysis, we peeled back<br />
the post-war layers to understand how radically the church’s setting<br />
has changed and particularly how the dual carriageways of Redcliffe<br />
Way and Redcliffe Hill have isolated the church, creating dual faultlines.<br />
Our concept seeks to repair these by creating new ‘stitches’:<br />
© Richard Carmen<br />
first an east-west stitch that connects the Redcliffe Caves, Redcliffe<br />
Wharf, the Quaker Burial Ground, the Hermitage, Chatterton<br />
House and, ultimately, Temple Meads, to reintegrate the church<br />
in its historic context: then, a north-south stitch that links the<br />
Redcliffe Children’s Centre, St Mary Redcliffe and Temple School,<br />
Somerset Square, The Ship Inn, Pump Lane and St Thomas Street<br />
to forge a new connection between the more affluent communities of<br />
north Redcliffe and the relative deprivation of south Redcliffe. These<br />
stitches consciously unite not on the church’s crossing, but rather on<br />
a new community garden generated to its north-side.<br />
Located on the exact footprint of the former north-side churchyard,<br />
and adopting the ‘lost’ historic alignments that became instrumental<br />
to the form of our proposals, this community garden reestablishes<br />
the church’s mediaeval enclosure. This was critical to our concept<br />
since, as residents of Redcliffe, we had all experienced just how<br />
experientially threatening it could be to access the church, its great<br />
beauty and near cathedral-like scale, whilst undeniably contributing<br />
to its significance, also presenting a potential barrier to its principal<br />
function as a parish church.<br />
However, during the competition process, we surrounded ourselves<br />
with historic images of Redcliffe and, from these, we noted how,<br />
until relatively recently, the church was seen not in toto, but rather<br />
through a series of tantalising, more human-scale encounters that<br />
had the potential to encourage more personal engagement.<br />
Indeed, our proposal is underpinned by the desire to increase the<br />
physical, social and spiritual accessibility of St Mary Redcliffe,<br />
4
ANNUAL GAZETTE <strong>2016</strong><br />
the scheme achieving the<br />
completion of the processional<br />
way to provide a fully<br />
accessible route around the<br />
church, for the first time in<br />
its history.<br />
On the north-side, this route<br />
engages with a new welcome<br />
building that, conceived as a<br />
permeable extension of the<br />
street, houses a combination<br />
of visitor welfare facilities,<br />
meeting rooms, clergy offices<br />
and an exhibition space that,<br />
via its spectacular views to<br />
the north porch and spire,<br />
provides a fitting location for<br />
the display and interpretation<br />
of the – currently largely<br />
unseen – collection of church<br />
treasures, including the<br />
mediaeval armoire and an<br />
early fire engine!<br />
Crucially, though, the scheme recognises that the principal<br />
function of St Mary Redcliffe will remain a place of worship<br />
and therefore proposes a semi-external gate lodge that enables<br />
worshippers to access the church without encounter with the more<br />
secular functions, such as the café and shop.<br />
© Richard Carmen<br />
Beyond the gate lodge, the processional way passes below the Lady<br />
Chapel to connect to the south churchyard. The competition brief<br />
hinted at a total of two buildings, but we felt that a north-side<br />
welcome building and a south-side community building would serve<br />
only to highlight the fault margins we were seeking to repair and,<br />
instead, proposed an interlinked series of buildings,<br />
with an extremely modest pavilion within the south<br />
churchyard that, in recognition of the importance<br />
of this place, weaves between the existing mature<br />
trees and touches the ground very lightly.<br />
It provides a dual aspect multi-use hall that opens to<br />
both the church and a new community square that,<br />
formed outside the historic and socially-important<br />
Ship Inn, also links to the final building in the<br />
sequence – the community building. Located upon<br />
the existing Methodist site, it redefines the site’s<br />
edges to create a positive and rewarding streetscape<br />
that reinforces the proposed north-south stitch and<br />
recognises the potential value of Prewett Street as<br />
a ‘high street’ for the Redcliffe community. The<br />
building represents the physical manifestation of<br />
St Mary Redcliffe’s outreach, providing a night<br />
shelter for the homeless, workshops and office<br />
spaces to assist social enablement, and a series of<br />
communal spaces to provide a contemporary friary<br />
for Faithspace, the site’s current occupiers.<br />
Finally, as a reinforcement of the importance of<br />
both history and place, each of the linked buildings<br />
utilises a palette of materials that reflects the ‘lost’<br />
industrial processes of Redcliffe, rising from a base<br />
of red concrete that references the ‘red cliff’ and<br />
culminating in a lantern of ceramics and glass, a<br />
highly perforate and luminous beacon, symbolising<br />
the hope, ambition and energy of the Redcliffe<br />
Community.<br />
© Richard Carmen<br />
Dan Talkes BA (Hons) CAP BArch (Hons) DipArch<br />
Associate, Purcell<br />
5
Snapshots of Wonder<br />
Those of us who are fortunate enough to call St Mary<br />
Redcliffe “the office” can so easily forget just what an<br />
extraordinarily breathtaking place it is.<br />
It is not unusual for me to meet with someone in the parish office<br />
and then, in the course of conversation, I say something like, “Let’s<br />
pop across to the church and find out”. So we head over to the south<br />
porch door, chatting as we go. I sail on through the door and have got<br />
to the head of the nave before I realise that my companion has lost all<br />
interest in our discussion and has just had that moment of seeing the<br />
inside of St Mary Redcliffe for the first time.<br />
Robin Shellard has asked me to ponder on those things that still make<br />
me go ‘WOW’ within the church … and it has been a real pleasure to<br />
decide which to share (and which to keep to myself!!!).<br />
Clearly there is the glorious<br />
view from the West Door down<br />
the length of the nave: a view<br />
which very few get as the doors<br />
are not opened often and only<br />
those in the formal processions<br />
enter that way. We would love<br />
to be able to provide that view<br />
for more people. It is similar to<br />
what can be seen from standing<br />
on the west gallery: but there<br />
your eyes are drawn up to the<br />
vaulting whereas at the west<br />
door your gaze is clearly on the<br />
Horace Stammers window in<br />
the Lady Chapel.<br />
And those windows really<br />
are quite something:<br />
especially during Morning<br />
Prayer in spring and<br />
autumn as the sun rises.<br />
The spectacular coloured<br />
light bounces off the white<br />
altar cloth and tumbles<br />
across the carpeted floor.<br />
It doesn’t happen often,<br />
but when it does it is<br />
reminiscent of the rainbow<br />
that appeared after the<br />
flood as a sign of God’s<br />
promise and covenant<br />
with His people.<br />
And in the Lady Chapel you’re just a few feet above the Strong Room:<br />
a walk-in safe which (because of the vacuum created by the four inch<br />
steel door) most of us need a crow bar to prise open .. and the “thunk”<br />
of closing the door resounds up the spiral. Inside this ‘room’ there<br />
is a secret treasure trove of<br />
historical artefacts, antique<br />
minute books, historic<br />
architectural drawings, pictures,<br />
books, ironware and ancient<br />
boxes … all part of the history of<br />
the church and all locked away<br />
where no-one can see them!<br />
When we moved to Bristol we<br />
had a dog. One day we were<br />
walking across<br />
Prince Street bridge<br />
just as the sun was<br />
rising behind the<br />
church. SMR dares<br />
to describe herself<br />
as a ‘beacon’ and<br />
the shadow of the<br />
spire set against the<br />
dawning of a new<br />
day speaks volumes<br />
of that designation: for being a beacon is not so much a place of<br />
privilege but one of vulnerability. . . for what we do can be seen from<br />
pretty much everywhere!<br />
Recently I welcomed a member of staff from one of the Greater<br />
Churches and he reminded me that I have a wonderful room in<br />
which to work and what a glorious view (especially in winter) I have<br />
of the church. The south side of the church is very special: not just<br />
because of the peace and quiet of the churchyard, but because the view<br />
modifies itself almost daily. Whereas the north vista has remained<br />
constant for decades, the view of the south aspect changes with every<br />
changing season as the<br />
leaves come and go on<br />
the trees. I think this adds<br />
to the welcome that is<br />
perhaps more evident<br />
than that provided on the<br />
north side.<br />
The north porch has<br />
been subject to much<br />
interpretation over the<br />
years. However the most<br />
recent ‘last word’ must<br />
go to Jon Cannon for his<br />
fabulous <strong>Gazette</strong> published<br />
at the end of last year in<br />
which he describes, in as much detail as he could possibly muster, the<br />
history of the work that has been undertaken on that part of the fabric<br />
of the church over the last few hundred years. It is an extraordinary read<br />
about an extraordinary part of our church building: a part that really<br />
needs to be better presented to the visiting public and will form an<br />
increasingly significant aspect of the heritage trail. But wouldn’t it be nice<br />
if the view from the porch was a little more inviting?!<br />
My final snapshot many of you will know: Rush Sunday...but perhaps<br />
not the moment of the day that you might be remembering! In the<br />
morning, before the congregation arrives, the church looks astonishing<br />
with rushes over the floor and posies on the pews: but that’s not my<br />
snapshot. In the service, the outfits are colourful, the music is soaring:<br />
but that’s not my snapshot either! If you want to ‘get’ my Rush Sunday<br />
snapshot you have to come back<br />
for the evening service after<br />
the church has been locked<br />
up all afternoon (the only day<br />
except around Christmas that<br />
we close): the aroma of the<br />
herbs has been captured within<br />
the building, the clergy wear red<br />
against the green rushes and,<br />
just occasionally, the setting sun<br />
shines directly through the west<br />
window to provide a breathtaking<br />
snapshot of wonder.<br />
Dan Tyndall<br />
July <strong>2016</strong><br />
6
ANNUAL GAZETTE <strong>2016</strong><br />
“Stay curyous Traveller and pass not bye…”<br />
At 16 years of age Thomas Chatterton wrote<br />
‘A Discourse on Brystowe by Thos. Rowleie<br />
wrotten and gotten at the Desire of Wm:<br />
Canynge Esqur.’<br />
This piece of prose and poetry by Chatterton’s<br />
fictitious monk-poet ‘Thomas Rowley’ (the true<br />
Thomas Rowley, merchant and sheriff was an actual<br />
associate of William <strong>Canynges</strong>) includes the beautiful untitled poem<br />
to St Mary Redcliffe Church which contains the following lines of<br />
adulation (in typical ‘Rowleyese quasi-medieval language’) to the<br />
church and its restorer and beautifier William <strong>Canynges</strong>:<br />
Stay curious Traveller and pass not bye<br />
Until this fetive Pile astoundie thine Eye<br />
.....<br />
Thou seest this Maystrie of a human hand<br />
This Pride of Brystowe and the Westeren Lande<br />
Yet is the Buyders Vertues much moe greete<br />
Greeter than can bie Rowlie’s Pen be scande-<br />
Thou seest the Saynctes and Kynges in Stonen State<br />
That seemed with Breath and human Soule dispande<br />
As paydre to us enseem these Men of State<br />
Such is greete Canynge’s mynde when payrd to Gode elate…<br />
Thomas Chatterton’s heart-felt passion for St Mary Redcliffe Church<br />
and William <strong>Canynges</strong> is clearly demonstrated in his Thomas<br />
Rowley’s eulogisings as shown above. The profound influence of<br />
St Mary Redcliffe and <strong>Canynges</strong> upon Chatterton cannot be over<br />
emphasised. Indeed, the very core of Chatterton’s greatest genius<br />
(Rowley) is to be found in his, and his family’s, intimate relationship<br />
with the church. Thomas Chatterton was born in the shadow of St<br />
Mary Redcliffe at approximately 6.00pm on 20th November 1752 and<br />
it is possible that the first sounds he heard, other than the voices of his<br />
mother and sister, were the peelings of the church bells. Chatterton’s<br />
father, also ‘Thomas’, was a sub-chanter at Bristol Cathedral. He had<br />
close ties with St Mary Redcliffe, particularly through his uncle John<br />
Chatterton, who was a Weaver and a Sexton at the church who is<br />
recorded as “Recd a Loafe Evry 14 days”.<br />
The deep relationship between the Chatterton family and St Mary<br />
Redcliffe Church is not exclusive to Thomas Chatterton the Poet.<br />
The family history with the church extends over one hundred years<br />
before the birth of Thomas Chatterton. On 3rd December 1643 Mary,<br />
the daughter of a Tymothy Chatterton and wife Patience, was baptised<br />
at the church. Later, on 29th August 1680 a William Chatterton<br />
married Mary Bernett. Their son, again William Chatterton, was<br />
baptized on December 14th 1690. “Thos Chatterton [the poet’s<br />
Father] son of W Chatterton”, was baptized on 19th August 1713<br />
being born on 8th August that year. There is an account of an epitaph<br />
on a stone at the south wall of the church depicting the death of<br />
“William Chatterton Sexton of this Parish and Bridget his wife” who<br />
died in 1726 and 1747 respectively.<br />
Not only do the births, marriages and baptisms of the Chatterton<br />
family at St Mary Redcliffe extend to over one hundred years but<br />
similarly does their employment at the church. One of the earliest<br />
records is that of 22nd August 1662 for the payment to Thomas<br />
Chatterton freemason (worker in freestone) “for worke donn as per<br />
note 04 10 07” [£ sh d]. On 7th May 1662 there is the record of the<br />
entry “To Chatterton for a paire of gloves to pull the weedes out of<br />
the leads and tower 00 00 05”. There are also payments for work<br />
done “att the conduit” and for “worke att the pipe”.<br />
In 1663 there are payments to Chatterton the mason<br />
for “worke donn”, for “on the church for stone” and<br />
for “marking the churchyard bounds” and further for<br />
“20 dayes work about the church-yard”. In 1665 and<br />
1666 there are records of work “at the pipehead” “work<br />
att Redcliffe Steppes” and “about the vault”. Such<br />
records continue until 1747. On 21st March 1722/3<br />
a meeting of the Vestry ordered “that the widow Chatterton shall<br />
continue her office of sexton till Easter next”. On 25th March 1725<br />
John Chatterton was appointed sexton of St Mary Redcliffe. John<br />
Chatterton was the uncle of Thomas Chatterton’s father. So we see<br />
that the Chatterton family were employed at St Mary Redcliffe for<br />
many years as sextons and in masonry, cleaning, and general work on<br />
the church structure and infrastructure.<br />
One can see from these records that the Chatterton family over the<br />
many years would have weaved themselves into the fabric and life of<br />
St Mary Redcliffe and must have developed very deep ties with the<br />
church, but the deepest of affections must surely lie with Thomas<br />
Chatterton the poet, and his beloved “Maystrie of a human hand”<br />
and the “Pride of Brystowe and the Westeren Lande”.<br />
The inscription reads:<br />
The Chatterton family memorial stone:<br />
Father, Mother, Sister, Brother and others<br />
“In memory of Thomas Chatterton Schoolmaster who died 7th August<br />
1752 aged 39 years also Thomas Newton son-in-law of the above who<br />
died 29th September 1785 aged 40 years also 2 of his sons and 1 of<br />
his daughters. Also Sarah Chatterton widow of the above who died<br />
25th December 1791 aged 60 years. Also Mary Newton widow of<br />
the above Thos. Newton who died 3rd February 1804 aged 53 years.<br />
Also Mary Ann Newton Spencer daughter of the above Thomas and<br />
Mary Newton who died 7th September 1807 aged 24 years. The<br />
original tombstone having fallen into decay was thus replaced Anno<br />
Domini MDCCCVIII William Henry Edmund Churchwarden”<br />
Thomas Chatterton is excluded because of his death and burial in<br />
London. There was talk of his remains being removed to Bristol for<br />
burial at St Mary Redcliffe Church but this appears to be nothing more<br />
than another addition to the Chatterton myth.<br />
(Primary Reference: ‘A Life of Thomas Chatterton’ by E. H. W. Meyerstein)<br />
Michael Doble BSc (Hons) AMInstLM<br />
Chairman ‘The Thomas Chatterton <strong>Society</strong>’<br />
7
WHO ARE WE?<br />
The <strong>Canynges</strong> <strong>Society</strong> is a registered charity dedicated to raising<br />
funds to support the maintenance of the building fabric of the<br />
church of St Mary Redcliffe, described by Queen Elizabeth<br />
I as “the fairest, goodliest and most famous parish church in<br />
England”. The <strong>Society</strong> was originally formed in 1848 in memory<br />
of William <strong>Canynges</strong>, a 15th Century Bristol merchant whose<br />
generosity endowed a major restoration of the church following<br />
a lighting strike in 1446. His memorial stands in the South<br />
Transept of the church. The <strong>Society</strong> is run by a small committee<br />
of volunteers and church officers, led by a President who is<br />
nominated on an annual basis.<br />
WHAT DO WE DO?<br />
The <strong>Society</strong> raises funds for the restoration and upkeep of the<br />
church building and for the improvement and adornment of<br />
the fabric of both the church and churchyard. We rely entirely<br />
on the generosity of the public and the business community for<br />
funds to do this. The society’s principal fundraising initiative is<br />
an annual Presidential appeal.<br />
HOW CAN YOU HELP?<br />
You can support the <strong>Society</strong> by making a single or regular<br />
donation. A minimum donation of £25.00 confers annual<br />
membership of the <strong>Society</strong> which provides access to<br />
membership events and regular information about the<br />
<strong>Society</strong> and its work. All contributions are welcome - from<br />
individuals, businesses, trusts and other charities.<br />
A donation form is enclosed with this <strong>Gazette</strong> and<br />
further information may be obtained by visiting:<br />
www.stmaryredcliffe.co.uk/our-community/canyngessociety/<br />
or contacting the <strong>Society</strong>’s Administrator at:<br />
St. Mary Redcliffe Parish Office,<br />
12 Colston Parade, Redcliffe, Bristol BS1 6RA.<br />
Tel: 0117 929 1487<br />
Email canynges@stmaryredcliffe.co.uk<br />
The <strong>Canynges</strong> <strong>Society</strong> is a registered charity. No. 242231<br />
Past Presidents<br />
1848 J.K. Haberfield<br />
1849 The Duke of Beaufort<br />
1850 J.S. Harford<br />
1854 Richard Poole King<br />
1856 Mr Shaw<br />
1857 Dr Symonds<br />
1858 W.H.G. Langton<br />
1859 J.A. Cooke<br />
1860 J. Battersby Harford<br />
1862 The Mayor of Bristol<br />
1864 S.W. Lucas<br />
1867 Robert Phippen<br />
1868 Francis Adams<br />
1870 W.A.F. Powell<br />
1871 Thomas Canning<br />
1872 William Proctor Baker<br />
1874 Sholto Vere Hare<br />
1927 Sir Foster Robinson<br />
1928 Sir Lionel Goodenough Taylor<br />
1929 C. Cyril Clarke<br />
1930 F.L. Riseley<br />
1931 E.G. Mardon<br />
1932 H.J.G. Rudman<br />
1933 V.J. Robinson<br />
1934 H. Norton Matthews<br />
1935 Gilbert S. James<br />
1936 Sir Francis Cowlin<br />
1937 E.F. Eberle<br />
1938 Esmond Robinson<br />
1939 Cyril Meade-King<br />
1940-46 A Cecil Powel<br />
1947 Fred Organ<br />
1948 A.S. Ray<br />
1949 E.J. Dunscombe<br />
1950 F.H.C. Barnard<br />
1951 H.G. Robinson<br />
1952 F.O. Wills<br />
1953 E.P. King<br />
1954 The Revd R.F. Scott Tucker<br />
1955 George Tryon<br />
1956 The Revd Canon J.E. Staley<br />
1957 R.M.E. Reeves<br />
1958 W.H. Watkins<br />
1959 J.S. Young<br />
1960 A.J. Dennis McArthur<br />
1961 J. Baldwin<br />
1962 J.R. Ware<br />
1963 J.H. Britton<br />
1964 Sir Reginald Verdon-Smith<br />
1965 A. Anthony Scull<br />
1966 Sir Egbert Cadbury<br />
1967 T.C.M. Stock<br />
1968 Mrs Robert Bernays<br />
1969 S Guy B. James<br />
1970 F.H. Towill<br />
1971 L.K. Stevenson<br />
1972 Sir Kenneth Brown<br />
1973 P.G. Cardew<br />
1974 M.G. Meade-King<br />
1975 Paul Robinson<br />
1976 J.E.C. Clarke<br />
1977 Mrs John Gordon<br />
1978 C.P. Franklin<br />
1979 R.E.J. Bernays<br />
1980 J.B. Morley-Cooper<br />
1981 G.A.K. Robinson<br />
1982 W.G. Beloe<br />
1983 T. Lloyd Robinson<br />
1984 Elizabeth Ralph<br />
1985 G.M. Tricks<br />
1986 J.A.S. Burn<br />
1987 Charles N. Clarke<br />
1988 Christopher Thomas<br />
1989 Roderick Davidson<br />
1990 Giles Clarke<br />
1991 Charles Laws<br />
1992 Alan D. Tasker<br />
1993 Roger C.L. Feneley<br />
1994 Denis Burn<br />
1995 Francis Greenacre<br />
1996 Simon D.J. Awdry<br />
1997 Tony Elgood<br />
1998 Nicholas Hutchen<br />
1999 St. John Hartnell<br />
2000 Robert Durie<br />
2001 Christopher Marsden-Smedley<br />
2002 David Marsh<br />
2003 Ian Hoddell<br />
2004 Richard Lee<br />
2005 Michael Bothamley<br />
2006 Rodney Grey<br />
2007 Alan Stevenson<br />
2008 Peter Floyd<br />
2009 Greg Corrigan<br />
2010 Bill Gibson<br />
2011 Peter Marshall<br />
2012 Sara Hartnell<br />
2013 Alastair Currie<br />
2014 Tom Hood<br />
2015 Dayrell McArthur<br />
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