Provisions for the Hereafter (Zaad Al-Ma'ad)

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34 Provisions for the Hereafter (Abridged) Provisions for the Hereafter (Abridged) 35 of an owner benefit him before You." E l l And it has been authentically reported from him that he used to say therein: 4-"L*5 4L. C:45:;: da;- 0 A, IGL Ly .jf'01 ,17, L.,•01 Ls.4. Las L11 1Ij ^y11I j * A j jr:.! 1 cL 1.45 aJ) "Allahummagh-silnee Min Khatayaya Bil-Ma'i Wath-Thalft Wal- Baradi, Allahumma Naqqinee Minadh-Dhunabi Wal-Khataya Kama Yunaqqath-Thawbul-Abyadu Minad-Danas Wa Ba'id Bainee Wa Baina Khatayaya Kama Ba'adta Bainal-Mashriqi Wal-Maghrib" "Oh, Allah! Cleanse me of my sins as a white garment is cleansed of dirt. Oh, Allah! Purify me from my sins by ice, water and hail Oh, Allah! Purify me from misdeeds and sins as a white garment is purified from dirt. And make the distance between me and my sins as great as You have made the distance between the east and the west." [21 And it has been authentically reported from him ST that he used to repeat therein: «1:-;i 1 164 wa--1 1:).) » "Lirabbial-Hamdu, Lirabbial-Hamd" "All praise and thanks to my Lord, all praise and thanks to my Lord" So that it was the same length as his Ruku; Muslim has reported on the authority of Anas 4: "When the Messenger of Allah ., said: L:7„ '4 » (II Narrated by Muslim, Abu Dawnd, Ahmad and Ad-Darimi. [2] Narrated by Muslim with similar wording, without the addition: 'And make the distance between me and my sins" This has only been reported as part of the opening supplication in prayer, as mentioned earlier and in general supplications, as mentioned by Al-Bukhari and Muslim. "Sami'allahu Liman Hamidah" "(Allah listens to one who praises Him)," lie would remain standing until we would say: "He has forgotten." Then he would prostrate and sit between the two prostrations until we would say: "He has forgotten." 111 So this was the well known guidance of the Prophet C. As for the shortening of these two pillars, It was done by the leaders from among Banu Umayyah, until the people thought that it is a part of the Sunnah. ••• • • • I Narrated by Al-Bukhari, Muslim and Ahmad.
ovisions 36 for the Provisions Hereafter for the Hereafter (Abridged) (Abridged) 37 tr...„ Chapter .t: .... "7....„ Then he would make the Takbeer and prostrate without raising his hands"' and he used to place his knees on the ground and then his hands after them?' then his forehead and his nose. This is what is correct, for the part of him which was placed on the ground first was the part of him which was nearest to it, then the next nearest. The first part of him to be lifted from the ground was the highest part of him and then the next highest, so when he rose, he would lift his head first, then his hands, then his knees and this is the opposite of the action of the camel and he prohibited imitating animals in prayer: He prohibited lowering oneself to the ground in the same way that a camel does, glancing around the way a fox does, spreading the arms the way a beast of prey does, 4'c: 131 in the manner of a dog, pecking 111 According to Shaikh Nash Ad-Deen Al-Albani (may Allah have mercy on him ), in 'The Prophet's Prayer Described', it is narrated by An-Nasal, Ad- Daraqutni and Mukhlis in 'Al-Fawa'id' with two authentic chains of narrators that: "He would raise his hands when performing Sajdah." It was also the practice of a number of the Companions, including Ibn 'Umar, Ibn 'Abbas, Hasan Tawoos and others 4 and it was done by Imam Ahmad and it was quoted from Imam Malik and Imam Ash- Shafi'i. [2) According to Shaikh Al-Albani in 'The Prophet's Prayer Described', "He used to place his hands on the ground before his knees." (Narrated by Abu Haw( An-Nasa'i and others) and he quotes 'Abdul Hal in ' Kitab At- Tahajjud' as saying: "It has a sounder chain of narrators than the previous one (i.e. the Hadeeth of Wa'il, which states that he used to place his knees on the ground before is hands )." Shaikh Al-Albani adds: "In fact, the latter Hadeeth, in addition to being contradictory to this authentic Hadeeth is neither authentic in its chain of narrators, nor in meaning, as I have explained in 'Silsilah Al-Ahadeeth Ad-Da'eefah Wal-Mawdzrah' and in 'Irwa' Al-Ghaleel' PI According to Al-Baihaqi, there are two types of Iq'a': (i) The above- I he ground as a crow does and raising the hands like the tails of wild horses when making the Tasleem. 1k used to prostrate upon his forehead and his nose below the winding of his turban and it has not been reported from him that he used to prostrate on it. He used to prostrate on the earth much and on water and mud 11 and on a Khumrah 121 made from date palm leaves [ 31 and on a Haseervil made from them and on a tanned Farwah. [51 When he prostrated, he would place his forehead and his nose firmly on the ground 161 and spread his palms on either side of him and he would keep his arms away from his sides until the white of his armpits could be seen.r 7I He used to place his hands at the level of his shoulders and his ears and he would be at ease in his prostration and lie would face the tips of his toes towards the Qiblah and he would place his hands and his fingers flat on the ground, without spreading I hem or clenching them. ( While prostrating,) he would say: s I ) Cs! 5 Lh » "Subhana Rabbial-A'la" "Glorified be my Lord, Most High." [81 mentioned (forbidden type) and (ii) the permissible type, which is confirmed from the Prophet which is sitting with the tips of the toes and knees on the ground with the buttocks resting on the heels — and that Is the Sunnah of sitting between the two prostrations. I I I Narrated by Al-Bukhari and Muslim. Khumrah: A small piece of matting just sufficient in size to place the nose and forehead on in prostration. "I Narrated by Al-Bukhari, the compilers of the 'Sunan', Ahmad and Ad- Darimi. llaseer: A mat. This was narrated by Al-Bukhari, the compilers of the 'Sunan' and Ahmad. Farwah: Animal skin, pelt or hide. This was narrated by Ahmad. IN Narrated by Abu Dawild and At-Tirmidhi. I l l Narrated by Al-Bukhari and Muslim. I s I Narrated by Ahmad, Abu Dawild, Ibn Majah and others.
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Page 7 and 8: 16 Chapter Provisions for the Herea
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Provisions for the Hereafter (Zaad Al-Ma'ad)

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