Provisions for the Hereafter (Zaad Al-Ma'ad)

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68 Provisions for the Hereafter (Abridged) front of him and he will see naught but the Hell-fire. So whoever is able to shield his face from the Fire, even if it be only by giving a piece of a date in charity, let him do so; and whoever was unable to do so, let him (shield it) by saying a good word, for the reward of a good deed is multiplied by ten times seven hundred times. And may the Peace, Mercy and Blessings of Allah be upon you."E Ibn Ishaq said: "Then the Messenger of Allah, delivered a second sermon, saying: 5,, 9 4 G-711 c!). 4i3 L ya . I j o A I gu1:,;.3 I iLl» 56 4C4 c:t1 (.6 42.: 3-6 92,1 94: (0:7; c p.92i i ii .41 au I ')I1 ul c 41 C,c, ?La L 41.4.4, c 4 LA 23 I :4 .3 c!y; E,1 . u I Zr,4;j1 al , L4J1 W^lrl va old Lc o)1 i19 (t_u ;I:b I I g rl :41 449 nr.j.
70 Provisions for the Hereafter (Abridged) Provisions for the Hereafter (Abridged) 71 It was a part of the guidance of the Prophet A to glorify this day and to honour it and to mark it in certain ways, including: That he would recite in the Fajr prayer on that day Sarah As -Sajdah and Sarah Ad- DahrE 11 for in them is mention of what has been and what is to come on that day. Also among them is the recommendation to send many prayers upon the Prophet A during the day and during the night, because every good thing which his community have received in the life of this world and in the Hereafter came to them through his hands and the greatest favour bestowed on them was the day of Al-Jumu'ah: For on that day, they will be sent to their abodes in Paradise and it will be a Day of Abundance when they enter it and they will be near to their Lord on the Day of Abundance; and how much of this abundance they will receive is in accordance with their closeness to the Imam on Friday and how early they come to the prayer. And among them is bathing on the day of Al -Jumu'ah, which is something strongly confirmed and whose obligation is greater than that of ablution due to touching the penis, nosebleed, vomiting and the obligation to send prayers on the Prophet A in the final Tashahhud. And among them is the wearing of perfume and brushing the teeth with the Miswak; and there is a superiority in using them on this day as compared to other days. Also among them is the Takbeer ( saying 'Allcihu Akbar"), occupying oneself with remembrance of Allah, Most High and prayer until the Imam comes out. And among them is listening to the sermon, which is an obligation and the recitation of Sarah Al-Jumu'ah and Sarah Al-Muncifician, or E l l Narrated by Muslim, At-Tirmidhi, Abu Dawild and An -Nasa'i. Sarah Al- Ala and Sarah Al-Ghashiyah. And among them is the wearing of one's best garments and the fact that every step which the walker takes towards it is a Sunnah and the reward of it is that of one who fasted on it and stood in prayer on the night of it. Also, it wipes out sins and on Friday there is an hour when one's supplications are answered. When the Prophet A delivered the sermon, his eyes would become red and he would raise his voice and his anger would be intense, so much so that it was as if he was warning an army and he would say: "Sabbahakum Wa Massakum" i ll And he used to say in his sermon: "Amma Bald" (To proceed). 121 He would make the sermon short and he would make the prayer long and during the sermon, he would teach his Companions the rules of Islam and its laws and he would command them and prohibit them, as he commanded the man who entered while he was delivering the sermon to pray two Raleahs.E 31 And if he observed that one of them was in great need, he would order them to give charity and encourage them to do so. 141 And he would point with his forefinger whenever he mentioned Allah and when he supplicated Him [51 And he would ask for rain during his sermon when there was a lack of rain. 161 He would come out once they were gathered and when he entered the mosque, he would greet them with salutations of peace. And when he ascended the pulpit, he would face them and greet them with salutations of peace, then he would sit and Bilal 4 would call the Adhan. When it was over, he would stand and deliver the sermon, leaning on a bow or a stick.? His pulpit had three steps and before he took it, he used to deliver the sermon towards a tree trunk. Sabbahakum Wa Massakum: A warning, similar to the Arabic expression: "Ya Sabaha". 121 Narrated by Al-Bukhari. 131 Narrated by Al-Bukhari, Muslim, Abu Dawild, An-Nasal and Ibn Majah. I4I Narrated by Muslim on the authority of Jareer Ibn 'Abdillah Al-Bajli 191 Narrated by Muslim, Abu Dawad and An-Nasal. I n I Narrated by Al-Bukhari and Muslim. 191 Narrated by Abu Davvad, on the authority of Al-Hakam Ibn Hazn Al- Kulafi 4.
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