BuddhismSutra-obooko-mind0029
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modern buddhism<br />
Since it was customary in those days, as it is today, to greet<br />
an honoured guest in style, Jangchub Ö sent an entourage of<br />
three hundred horsemen with many eminent Tibetans to the<br />
border to welcome Atisha and offer him a horse to ease the<br />
difficult journey to Ngari. Atisha rode at the centre of the three<br />
hundred horsemen, and by means of his miracle powers he sat<br />
one cubit above his horse’s back. When they saw him, those<br />
who previously had no respect for him developed very strong<br />
faith, and everyone said that the second Buddha had arrived<br />
in Tibet.<br />
When Atisha reached Ngari, Jangchub Ö requested him:<br />
‘O Compassionate Atisha, please give instructions to help the<br />
Tibetan people. Please give advice that everyone can follow.<br />
Please give us special instructions so that we can practise<br />
all the paths of Sutra and Tantra together.’ To fulfil this wish<br />
Atisha composed and taught Lamp for the Path to Enlightenment,<br />
the first text written on the stages of the path, Lamrim. He gave<br />
these instructions first in Ngari and then in central Tibet. Many<br />
disciples who heard these teachings developed great wisdom.<br />
THE PRECIOUSNESS OF KADAM LAMRIM<br />
Atisha wrote the original Kadam Lamrim based on Ornament of<br />
Clear Realization by Buddha Maitreya, which is a commentary<br />
to the Perfection of Wisdom Sutras that Buddha Shakyamuni<br />
taught on Massed Vultures Mountain in Rajagriha, India.<br />
Later, Je Tsongkhapa wrote his extensive, middling and condensed<br />
Kadam Lamrim texts as commentaries to Atisha’s<br />
Kadam Lamrim instructions, and through this the precious<br />
Buddhadharma of Kadam Lamrim flourished in many countries<br />
in the East and now in the West. The Kadam Lamrim<br />
instructions, the union of Buddha’s teachings and Atisha’s<br />
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