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History of Islam Vol 2 of 3 by Akbar Shah Najeebabadi

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Caliphate <strong>of</strong>Banu Umayyah (First Phase) 41<br />

Zevad bln Abi Sufyan In Kufa<br />

In handing over to Zeyad bin Abi Sufyan the governorship <strong>of</strong> Basra<br />

and Kufa the practical benefit was that he could persuade all the<br />

people <strong>of</strong> Iraq to take ba'it for Yazid's caliphate and nobody else could<br />

have performed this task so well. Besides, Mughira was somewhat<br />

hearted and forgiving. However, Zeyad bin Abi Sufyan was more<br />

s<strong>of</strong>t<br />

familiar with<br />

the nature <strong>of</strong> Iraqis. He knew that if they were not dealt<br />

with sternly, they could not be expected to be on the right path. That<br />

was why the tenure<br />

<strong>of</strong> his rule was highly successful and he was the<br />

first person who was made the governor <strong>of</strong> Kufa and Basra both and<br />

later on the whole <strong>of</strong> Iran and Khorasan up to Turkistan was handed<br />

over to him. Zeyad bin Abi Sufyan made Samura bin Jundub his<br />

deputy in Basra and he himself, along with two thousand people, set<br />

out for Kufa. When he started giving the Khutba (the Friday sermon)<br />

in the Central Mosque in' Kufa, the Kufis who were accustomed to<br />

humiliate their <strong>of</strong>ficers and disobey the government <strong>of</strong>ficials, started<br />

mocking him, they began to shower pebbles over him. He stopped the<br />

Khutba and ordered his men to surround the mosque and not to let<br />

anyone out <strong>of</strong> it. Then he sat in the chair at the door <strong>of</strong> the mosque<br />

and <strong>by</strong> calling four persons at a time, began to ask whether they had<br />

thrown the<br />

pebbles. Thirty people were found to have done so. He let<br />

<strong>of</strong>f the others and had the hands <strong>of</strong> the thirty guilty ones cut <strong>of</strong>f.<br />

Similar punishments were awarded to<br />

Consequently, in a matter<br />

the other Kufis for their faults.<br />

<strong>of</strong> days they were humbled. Zeyad began to<br />

live in Kufa and Basra alternatively for six months each.<br />

Amir Muawiya<br />

sa<br />

^<br />

issued a declaretion to all his <strong>of</strong>ficials to th<<br />

effect that they should narrate Yazid's good traits and sene<br />

elegations <strong>of</strong> the influential people <strong>of</strong> their respective territories tc<br />

m M^wiya *_* & jn order that he might also talk to the<br />

peop e regarding Yazid's ba'it. Afterwards, delegations from all the<br />

erritories arrived in Damascus. Amir Muawiya « * ii talked tc<br />

Sepa^ate,y and then<br />

attend arranged a meeting and asked them V<br />

X e t*16n stood<br />

Allah<br />

U P and rea d a Khutba in which after praising<br />

\ i_<br />

1<br />

and ProP^et *' dwelt at length on the virtues <strong>of</strong> <strong>Islam</strong>, rights<br />

d*?' les o r caliphs, obedience to the rulers and duties <strong>of</strong> the masses.

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