Daughters of Eve
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pastor from the region <strong>of</strong> Frankfurt in Germany, tells us that<br />
“among the holy fathers [at the Council] there was one who<br />
insisted that women cannot, and should not, be called<br />
‘human beings’ (homines).”<br />
Bayle, Dictionnaire Historique et Critique<br />
Physically not having the strength to stand up for themselves and being<br />
therefore subjected to men, women were – and, in many places, still<br />
are today – overlooked and treated with harshness and cruelty. It is for<br />
this reason that Isl\m emphasised compassion towards women so<br />
strongly to men, declaring it even a part <strong>of</strong> faith itself.<br />
We have already seen how Isl\m demands that fathers and anyone<br />
else in charge <strong>of</strong> raising girls bring them up with kindness and equality,<br />
telling them that their efforts will be rewarded with Paradise by an<br />
appreciative Lord. We look now towards the treatment Isl\m has<br />
enjoined <strong>of</strong> women in their other various roles.<br />
The Wife<br />
“And <strong>of</strong> His signs is that He created for you partners<br />
from yourselves that you may find rest in them,<br />
and He placed between you love and compassion...”<br />
Qur’\n 30:21<br />
Isl\m recognised the fundamental differences between men and<br />
women and that the needs <strong>of</strong> each were different to the other. Modern<br />
research has arrived at the same conclusions that traditional wisdom<br />
had always held: that while a man’s primary need is to be respected, a<br />
woman’s primary need is to feel cherished. And so the teachings <strong>of</strong><br />
Isl\m emphasised at every juncture kindness to and good treatment <strong>of</strong><br />
women.<br />
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